|
Gen
6:4
4
There
were
giants
in
the
earth
in
those
days;
and
also
after
that,
when
the
sons
of
God
came
in
unto
the
daughters
of
men,
and
they
bare
children
to
them,
the
same
became
mighty
men
which
were
of
old,
men
of
renown.
(KJV)
This
word
"giants"
is
written
in
the
Hebrew
as
Ha-Napiliym.
It
is
from
the
word
nephiyl:
5303
nephiyl
(nef-eel');
or
nephil
(nef-eel');
from
5307;
properly,
a
feller,
i.e.
a
bully
or
tyrant:
KJV--
giant.
5307
naphal
(naw-fal');
a
primitive
root;
to
fall,
in
a
great
variety
of
applications
(intransitive
or
causative,
literal
or
figurative):
KJV--
be
accepted,
cast
(downself,,
[lots],
out),
cease,
die,
divide
(by
lot),
(let)
fail,
(cause
to,
let,
make,
ready
to)
fall
(away,
down,
-en,
-ing),
fell
(-ing),
fugitive,
have
[inheritance],
inferior,
be
judged
[by
mistake
for
6419],
lay
(along),
(cause
to)
lie
down,
light
(down),
be
(X
hast)
lost,
lying,
overthrow,
overwhelm,
perish,
present
(-ed,
-ing),
(make
to)
rot,
slay,
smite
out,
X
surely,
throw
down.
(Strong's)
5303
nephiyl
or
nephil-
giants,
the
Nephilim
5307
naphal-
to
fall,
to
lie,
to
be
cast
down,
to
fail
a)
(Qal)
1)
to
fall
2)
to
fall
(used
of
violent
death)
3)
to
fall
prostrate,
to
prostrate
oneself
before
4)
to
fall
upon,
to
attack,
to
desert,
to
fall
away
to,
to
go
away,
to
fall
into
the
hand
of
5)
to
fall
short,
to
fail,
to
fall
out,
to
turn
out,
to
result
6)
to
settle,
to
waste
away,
to
be
offered,
to
be
inferior
to
7)
to
lie,
to
lie
prostrate
b)
(Hiphil)
1)
to
cause
to
fall,
fell,
to
throw
down,
to
knock
out,
to
lay
prostrate
2)
to
overthrow
3)
to
make
the
lot
fall,
to
assign
by
lot,
to
apportion
by
lot
4)
to
let
drop,
to
cause
to
fail
(figuratively)
5)
to
cause
to
fall
c)
(Hithpael)
1)
to
throw
or
prostrate
oneself,
to
throw
oneself
upon
2)
to
lie
prostrate,
to
prostrate
oneself
d)
(Pilel)
to
fall
(Brown-Driver-Briggs')
We
can
also
see
that
there
were
"giants"
living
in
the
earth
even
after
the
flood
of
Noah's
time.
Num
13:33
33
And
there
we
saw
the
giants,
the
sons
of
Anak,
which
come
of
the
giants:
and
we
were
in
our
own
sight
as
grasshoppers,
and
so
we
were
in
their
sight.
(KJV)
Let's
look
a
bit
closer
at
the
giants.
How
were
they
produced?
To
look
at
this,
we
must
go
back
to
the
1st
Heaven
age.
YHVH
created
all
the
souls,
each
with
their
own
individual
spirit
(brain/mind)
and
each
within
an
'body'
which
was
inherent
of
the
1st
Heavenly
age/dimension.
And,
FATHER
assigned
specific
powers
and
abilities
to
those
whom
HE
created
to
be
a
part
of
the
hierarchy
of
HIS
Kingdom.
These
assigned
to
the
hierarchy
of
HIS
Kingdom
were
referred
to
as
`Elohiym.
`Elohiym
refers
to
YHVH'S
"magistrate,
rulers,
judges,
etc"
which
were
a
part
of
HIS
1st
Heaven
age/dimension
Government/Kingdom.
430
'elohiym
(el-o-heem');
plural
of
433;
gods
in
the
ordinary
sense;
but
specifically
used
(in
the
plural
thus,
especially
with
the
article)
of
the
supreme
God;
occasionally
applied
by
way
of
deference
to
magistrates;
and
sometimes
as
a
superlative:
KJV--
angels,
X
exceeding,
God
(gods)-
dess,
-ly),
X
(very)
great,
judges,
X
mighty.
430
'elohiym-
1)
(plural)
a)
rulers,
judges
b)
divine
ones
c)
angels
d)
gods
2)
(plural
intensive
-singular
meaning)
a)
God,
a
god,
a
goddess
b)
god-like
one
c)
works
or
special
possessions
of
God
d)
the
one
true
God
e)
God
Within
the
`Elohiym,
there
were
those
referred
to
as
archangels.
In
the
celestial
hierarchy,
an
archangel
is
a
spiritual
being
next
in
rank
above
an
angel.
The
word
archangel
occurs
several
times
in
the
Bible.
In
the
New
Testament
the
voice
of
an
archangel
and
the
sounding
of
the
trumpet
of
God
will
signal
the
coming
of
Christ
for
His
people
<1
Thes.
4:16>
and
Michael
the
archangel
disputed
with
the
devil
about
the
body
of
Moses
<Jude
9>.
In
the
Old
Testament,
Michael
is
described
as
having
a
great
power
and
authority
<Dan.
10:13>
and
is
the
guardian
of
Israel
<Dan.
10:21>,
especially
in
the
"time
of
trouble"
in
the
last
days
<Dan.
12:1>.
(from
Nelson's
Illustrated
Bible
Dictionary)
(Copyright
(C)
1986,
Thomas
Nelson
Publishers)
"archangel"
743
archaggelos
(ar-khang'-el-os);
from
757
and
32;
a
chief
angel:
KJV--
archangel.
757
archo
(ar'-kho);
a
primary
verb;
to
be
first
(in
political
rank
or
power):
KJV--
reign
(rule)
over.
32
aggelos
(ang'-el-os);
from
aggello
[probably
derived
from
71;
compare
34]
(to
bring
tidings);
a
messenger;
especially
an
"angel";
by
implication,
a
pastor:
KJV--
angel,
messenger.
(Strong's)
743 archaggelos-
archangel,
or
chief
of
the
angels
The
Jews,
after
the
exile,
distinguished
several
orders
of
angels.
Some
reckoned
four
angels
(according
to
the
four
sides
of
God's
throne)
of
the
highest
rank,
but
the
majority
reckoned
seven
(after
the
pattern
of
the
seven Amshaspands,
the
highest
spirits
of
the
religion
of Zoroaster).
757 archo-
to
be
chief,
to
lead,
to
rule
32 aggelos-
a
messenger,
an
envoy,
one
who
was
sent,
an
angel,
a
messenger
from
God
(Thayer's)
Also,
within
the
`Elohiym,
there
were
cherubim.
It
would
appear
that
these
cherubim
have
jobs/tasks
within
the
Government/Kingdom
that
has
to
do
with
"protection
and
security".
And,
because
of
their
jobs/tasks,
these
would
have
need
to
have
power
which
was
greater
than
that
of
all
the
other
souls
who
YHVH
created.
We
can
see
this
in
Genesis
3:24.
Gen
3:24
24
So
he
drove
out
the
man;
and
he
placed
at
the
east
of
the
garden
of
Eden
Cherubims,
and
a
flaming
sword
which
turned
every
way,
to
keep
the
way
of
the
tree
of
life.
(KJV)
And,
we
can
see
this
in
the
description
given
of
Satan,
concerning
his
job/task
that
he
had
been
created
to
do
(before
his
fall).
Ezek
28:14-19
14
Thou
art
the
anointed
cherub
that
covereth;
and
I
have
set
thee
so:
thou
wast
upon
the
holy
mountain
of
God;
thou
hast
walked
up
and
down
in
the
midst
of
the
stones
of
fire.
15
Thou
wast
perfect
in
thy
ways
from
the
day
that
thou
wast
created,
till
iniquity
was
found
in
thee.
16
By
the
multitude
of
thy
merchandise
they
have
filled
the
midst
of
thee
with
violence,
and
thou
hast
sinned:
therefore
I
will
cast
thee
as
profane
out
of
the
mountain
of
God:
and
I
will
destroy
thee,
O
covering
cherub,
from
the
midst
of
the
stones
of
fire.
17
Thine
heart
was
lifted
up
because
of
thy
beauty,
thou
hast
corrupted
thy
wisdom
by
reason
of
thy
brightness:
I
will
cast
thee
to
the
ground,
I
will
lay
thee
before
kings,
that
they
may
behold
thee.
18
Thou
hast
defiled
thy
sanctuaries
by
the
multitude
of
thine
iniquities,
by
the
iniquity
of
thy
traffick;
therefore
will
I
bring
forth
a
fire
from
the
midst
of
thee,
it
shall
devour
thee,
and
I
will
bring
thee
to
ashes
upon
the
earth
in
the
sight
of
all
them
that
behold
thee.
19
All
they
that
know
thee
among
the
people
shall
be
astonished
at
thee:
thou
shalt
be
a
terror,
and
never
shalt
thou
be
any
more.
(KJV)
This
"anointed
cherub
that
covereth"
refers
to
being
the
'protector
of
the
Mercy
Seat
(YHVH'S
Throne)'.
Satan's
power
was
greater
than
all
the
other
souls
FATHER
had
created,
because
he
was
responsible
for
protecting
YHVH
Throne/Kingdom
(before
he
fell
from
grace).
There
are
other
'types'
of
angels
within
FATHER'S
Government/Kingdom
as
well.
Ok,
now
let's
look
at
how
these
"giants"
came
to
be
in
the
flesh.
Jude
1:6
6
And
the
angels
which
kept
not
their
first
estate,
but
left
their
own
habitation,
he
hath
reserved
in
everlasting
chains
under
darkness
unto
the
judgment
of
the
great
day.
(KJV)
We
can
see
that
there
were
"angels
which
kept
not
their
first
estate,
but
left
their
own
habitation".
The
words
"first
estate"
is
archeen:
746
arche
(ar-khay');
from
756;
(properly
abstract)
a
commencement,
or
(concretely)
chief
(in
various
applications
of
order,
time,
place,
or
rank):
KJV--
beginning,
corner,
(at
the,
the)
first
(estate),
magistrate,
power,
principality,
principle,
rule.
756
archomai
(ar'-khom-ahee);
middle
voice
of
757
(through
the
implication
of
precedence);
to
commence
(in
order
of
time):
KJV--
(rehearse
from
the)
begin
(-ning).
757
archo
(ar'-kho);
a
primary
verb;
to
be
first
(in
political
rank
or
power):
KJV--
reign
(rule)
over.
(Strong's)
746
arche-
1)
beginning,
origin
2)
the
person
or
thing
that
commences,
the
first
person
or
thing
in
a
series,
the
leader
3)
that
by
which
anything
begins
to
be,
the
origin,
the
active
cause
4)
the
extremity
of
a
thing;
used
of
the
corners
of
a
sail
5)
the
first
place,
principality,
rule,
magistracy;
used
of
angels
and
demons
756
archomai-
1)
to
be
the
first
to
do
anything,
to
begin
2)
to
be
chief,
to
be
leader,
to
be
ruler
3)
to
begin,
to
make
a
beginning
757
archo-
to
be
chief,
to
lead,
to
rule
(Thayer's)
"habitation"
3613
oiketerion
(oy-kay-tay'-ree-on);
neuter
of
a
presumed
derivative
of
3611
(equivalent
to
3612);
a
residence
(literally
or
figuratively):
KJV--
habitation,
house.
3611
oikeo
(oy-keh'-o);
from
3624;
to
occupy
a
house,
i.e.
reside
(figuratively,
inhabit,
remain,
inhere);
by
implication
to
cohabit:
KJV--
dwell.
See
also
3625.
3624
oikos
(oy'-kos);
of
uncertain
affinity;
a
dwelling
(more
or
less
extensive,
literal
or
figurative);
by
implication
a
family
(more
or
less
related,
literal
or
figuratively):
KJV--
home,
house
(-hold),
temple.
(Strong's)
3613
oiketerion-
a
dwelling
place,
a
habitation;
used
of
the
body
as
a
dwelling
place
for
the
spirit
3611
oikeo-
to
dwell
in
3624
oikos-
1)
a
house
a)
an
inhabited
house,
a
home
b)
any
building
whatever
1)
used
of
a
palace
2)
the
house
of
God,
the
tabernacle
c)
any
dwelling
place
1)
used
of
the
human
body
as
the
abode
of
demons
that
possess
it
2)
used
of
tents,
and
huts,
and
later,
of
the
nests,
stalls,
lairs,
used
of
animals
3)
the
place
where
one
has
fixed
his
residence,
one's
settled
abode,
domicile
2)
the
inmates
of
a
house,
all
the
persons
forming
one
family,
a
household,
the
family
of
God,
used
of
the
ekklesia
of
Christ,
used
of
the
congregation
of
the
Old
and
New
Testaments
3)
stock,
race,
descendants
of
one
(Thayer's)
These
"angels
which
kept
not
their
first
estate,
but
left
their
own
habitation"
does
speak
of
"angels",
but
they
are
specific
'types'
of
angels,
which
had
particular
jobs/tasks
within
particular
stations/positions
in
YHVH'S
Government,
and
had
abilities/powers
to
match
their
jobs/tasks.
But,
these
chose
to
leave
their
'station/position'
in
YHVH'S
Kingdom,
and
use
their
abilities/power
for
their
own
benefit
and
on
behalf
of
Satan.
These
'leaving'
their
"first
estate"
was
when
they
fell
from
Grace
in
YHVH'S
sight,
thereby
becoming
'fallen
angels'.
Let's
look
at
the
word
"angel"
both
in
the
Hebrew
and
the
Greek:
In
the
Hebrew:
4397
mal'ak
(mal-awk');
from
an
unused
root
meaning
to
dispatch
as
a
deputy;
a
messenger;
specifically,
of
God,
i.e.
an
angel
(also
a
prophet,
priest
or
teacher):
KJV--
ambassador,
angel,
king,
messenger.
(Strong's)
4397
mal'ak-
a
messenger,
a
representative
a)
a
messenger
b)
an
angel
c)
the
theophanic
angel
(Brown-Driver-Briggs')
In
the
Greek:
32
aggelos
(ang'-el-os);
from
aggello
[probably
derived
from
71;
compare
34]
(to
bring
tidings);
a
messenger;
especially
an
"angel";
by
implication,
a
pastor:
KJV--
angel,
messenger.
(Strong's)
32
aggelos-
a
messenger,
an
envoy,
one
who
was
sent,
an
angel,
a
messenger
from
God
(Thayer's)
These
'fallen
angels'
were
assigned/relegated
to
the
2nd
Heavenly
dimension
along
with
all
the
other
souls
whom
YHVH
had
created.
From
the
2nd
Heavenly
dimensional
age,
these
'fallen
angels'
then
"left
their
own
habitation"
(residence)
in
the
2nd
Heaven
dimension
and
began
walking
among
men
in
the
flesh,
in
this
dimension
of
the
2nd
earth
age
after
man
was
created
in
the
flesh
on
the
6th
day.
These
fallen
angel's
physical
bodies
were
not
of
the
same
substance/matter
as
that
of
the
earthly
flesh
men,
but
their
appearance
was
that
of
flesh
man.
Now,
let's
go
back
to
Genesis
6.
Gen
6:1-4
1
And
it
came
to
pass,
when
men
began
to
multiply
on
the
face
of
the
earth,
and
daughters
were
born
unto
them,
2
That
the
sons
of
God
saw
the
daughters
of
men
that
they
were
fair;
and
they
took
them
wives
of
all
which
they
chose.
3
And
the
LORD
said,
My
spirit
shall
not
always
strive
with
man,
for
that
he
also
is
flesh:
yet
his
days
shall
be
an
hundred
and
twenty
years.
4
There
were
giants
in
the
earth
in
those
days;
and
also
after
that,
when
the
sons
of
God
came
in
unto
the
daughters
of
men,
and
they
bare
children
to
them,
the
same
became
mighty
men
which
were
of
old,
men
of
renown.
(KJV)
These
"the
sons
of
God"
refers
to
'the
sons
of
the
Elohiym'.
These
were
not
only
of
the
Elohiym,
but
specific
ones
which
will
be
explained
in
these
verses.
These
specific
'the
sons
of
the
Elohiym'
impregnated
the
"daughters
of
men".
This
shows
the
difference
in
those
who
were
of
earthly
dimensional
flesh
bodies
from
those
who
were
of
heavenly
dimensional
bodies.
Let's
rightly
divide
this.
"There
were
giants
in
the
earth
in
those
days;
and
also
after
that,
when
the
sons
of
God
came
in
unto
the
daughters
of
men,
and
they
bare
children
to
them,
the
same
became
mighty
men
which
were
of
old,
men
of
renown."
These
"giants",
as
we
read
above,
speaks
of
these
specific
angels
with
great
abilities/powers
who
fell
from
Grace.
They
were
archangels
who
had
fallen
from
YHVH'S
Grace,
because
they
had
unlawfully
left
their
positions.
These
"giants"
also
left
their
habitation
in
the
2nd
Heaven
dimension,
and
began
walking
among
flesh
men.
Because
of
their
great
power
and
abilities,
and
because
they
were
physically
perfect
according
to
Heavenly
standards,
then
they
would
appear
to
be
very
mighty
in
the
sight
of
earthly
flesh
men.
Let's
read
this
as
it
is
in
the
Green's
Interlinear:
"There
were
giants
in
the
earth
in
those
days
and
also
after
that
when
the
sons
of
God
came
in
unto
the
daughters
of
men.
And
they
bare
to
them,
the
same
mighty
men
which
of
old,
men
of
renown."
"mighty
men"
refers
to
gibbor
1368
gibbowr
(ghib-bore');
or
(shortened)
gibbor
(ghib-bore');
intensive
from
the
same
as
1397;
powerful;
by
implication,
warrior,
tyrant:
KJV--
champion,
chief,
X
excel,
giant,
man,
mighty
(man,
one),
strong
(man),
valiant
man.
1397
geber
(gheh'-ber);
from
1396;
properly,
a
valiant
man
or
warrior;
generally,
a
person
simply:
KJV--
every
one,
man,
X
mighty.
1396
gabar
(gaw-bar');
a
primitive
root;
to
be
strong;
by
implication,
to
prevail,
act
insolently:
KJV--
exceed,
confirm,
be
great,
be
mighty,
prevail,
put
to
more
[strength],
strengthen,
be
stronger,
be
valiant.
(Strong's)
1368
gibbowr
or
(shortened)
gibbor-
as
an
adjective:
1)
strong,
mighty
as
a
noun,
masculine:
2)
a
strong
man,
a
brave
man,
a
mighty
man
1397
geber-
a
man,
a
strong
man,
a
warrior
(emphasizing
strength
or
ability
to
fight)
1396
gabar-
to
prevail,
to
have
strength,
to
be
strong,
to
be
powerful,
to
be
mighty,
to
be
great
a)
(Qal)
1)
to
be
strong,
to
be
mighty
2)
to
prevail
b)
(Piel)
to
make
strong,
to
strengthen
c)
(Hiphil)
1)
to
confirm,
to
give
strength
2)
to
confirm
(a
covenant)
d)
(Hithpael)
1)
to
show
oneself
mighty
2)
to
act
proudly
(toward
God)
(Brown-Driver-Briggs')
"the
same
mighty
men
which
of
old,
men
of
renown"
The
words
"the
same"
is
heemaah,
which
speaks
of
'these
same'.
'These
same'
were
the
mighty
"giants"
(fallen
angels),
now
in
mixed
flesh
bodies
through
the
womb
of
flesh
woman.
And,
these
'fallen
angels'
(giants
walking
in
the
earth)
were
"of
old,
men
of
renown".
This
"of
old,
men
of
renown"
speaks
of
ancient
times
(1st
and
2nd
Heaven
ages/dimensions).
5769
`owlam
(o-lawm');
or
`olam
(o-lawm');
from
5956;
properly,
concealed,
i.e.
the
vanishing
point;
generally,
time
out
of
mind
(past
or
future),
i.e.
(practically)
eternity;
frequentatively,
adverbial
(especially
with
prepositional
prefix)
always:
KJV--
alway
(-s),
ancient
(time),
any
more,
continuance,
eternal,
(for,
[n-])
ever
(-lasting,
-more,
of
old),
lasting,
long
(time),
(of)
old
(time),
perpetual,
at
any
time,
(beginning
of
the)
world
(+without
end).
Compare
5331,
5703.
(Strong's)
5769
`owlam
or
`olam-
long
duration,
antiquity,
futurity,
forever,
ever,
everlasting,
evermore,
perpetual,
old,
ancient,
world
a)
ancient
time,
long
time
(used
of
the
past)
b)
(used
of
the
future)
1)
forever,
always
2)
continuous
existence,
perpetual
3)
everlasting,
indefinite
or
unending
future,
eternity
(Brown-Driver-Briggs')
The
words
"men
of
renown"
refers
to
male
entities
of
conspicuous
reputation
or
fame
(good
or
bad).
I
thought
I
would
also
add
a
little
concerning
the
Rephaim.
Gen
14:5
5
And
in
the
fourteenth
year
came
Chedorlaomer,
and
the
kings
that
were
with
him,
and
smote
the
Rephaims
in
Ashteroth
Karnaim,
and
the
Zuzims
in
Ham,
and
the
Emims
in
Shaveh
Kiriathaim,
(KJV)
Gen
15:20
20
And
the
Hittites,
and
the Perizzites,
and
the Rephaims,
(KJV)
Deut
2:11
11
Which
also
were
accounted
giants,
as
the Anakims;
but
the
Moabites
call
them Emims.
(KJV)
Deut
2:20
20
(That
also
was
accounted
a
land
of
giants:
giants
dwelt
therein
in
old
time;
and
the
Ammonites
call
them Zamzummims;
(KJV)
Deut
2:20
20
(That
also
was
accounted
a
land
of
giants:
giants
dwelt
therein
in
old
time;
and
the
Ammonites
call
them Zamzummims;
(KJV)
Deut
3:11
11
For
only
Og
king
of
Bashan
remained
of
the
remnant
of
giants;
behold,
his
bedstead
was
a
bedstead
of
iron;
is
it
not
in
Rabbath
of
the
children
of Ammon?
nine
cubits
was
the
length
thereof,
and
four
cubits
the
breadth
of
it,
after
the
cubit
of
a
man.
(KJV)
Deut
3:13
13
And
the
rest
of
Gilead,
and
all Bashan,
being
the
kingdom
of Og,
gave
I
unto
the
half
tribe
of
Manasseh;
all
the
region
of Argob,
with
all Bashan,
which
was
called
the
land
of
giants.
(KJV)
Josh
12:4
4
And
the
coast
of
Og
king
of Bashan,
which
was
of
the
remnant
of
the
giants,
that
dwelt
at
Ashtaroth
and
at Edrei,
(KJV)
Josh
13:12
12
All
the
kingdom
of
Og
in Bashan,
which
reigned
in
Ashtaroth
and
in Edrei,
who
remained
of
the
remnant
of
the
giants:
for
these
did
Moses
smite,
and
cast
them
out.
(KJV)
Josh
15:8
8
And
the
border
went
up
by
the
valley
of
the
son
of
Hinnom
unto
the
south
side
of
the Jebusite;
the
same
is
Jerusalem:
and
the
border
went
up
to
the
top
of
the
mountain
that
lieth
before
the
valley
of
Hinnom
westward,
which
is
at
the
end
of
the
valley
of
the
giants
northward:
(KJV)
Josh
17:15
15
And
Joshua
answered
them,
If
thou
be
a
great
people,
then
get
thee
up
to
the
wood
country,
and
cut
down
for
thyself
there
in
the
land
of
the
Perizzites
and
of
the
giants,
if
mount
Ephraim
be
too
narrow
for
thee.
(KJV)
Josh
18:16
16
And
the
border
came
down
to
the
end
of
the
mountain
that
lieth
before
the
valley
of
the
son
of Hinnom,
and
which
is
in
the
valley
of
the
giants
on
the
north,
and
descended
to
the
valley
of Hinnom,
to
the
side
of
Jebusi
on
the
south,
and
descended
to Enrogel,
(KJV)
2
Sam
5:18
18
The
Philistines
also
came
and
spread
themselves
in
the
valley
of Rephaim.
(KJV)
2
Sam
5:22
22
And
the
Philistines
came
up
yet
again,
and
spread
themselves
in
the
valley
of Rephaim.
(KJV)
2
Sam
21:16
16
And Ishbibenob,
which
was
of
the
sons
of
the
giant,
the
weight
of
whose
spear
weighed
three
hundred
shekels
of
brass
in
weight,
he
being
girded
with
a
new
sword,
thought
to
have
slain
David.
(KJV)
2
Sam
21:18
18
And
it
came
to
pass
after
this,
that
there
was
again
a
battle
with
the
Philistines
at
Gob:
then
Sibbechai
the
Hushathite
slew Saph,
which
was
of
the
sons
of
the
giant.
(KJV)
2
Sam
21:20
20
And
there
was
yet
a
battle
in Gath,
where
was
a
man
of
great
stature,
that
had
on
every
hand
six
fingers,
and
on
every
foot
six
toes,
four
and
twenty
in
number;
and
he
also
was
born
to
the
giant.
(KJV)
2
Sam
21:22
22
These
four
were
born
to
the
giant
in Gath,
and
fell
by
the
hand
of
David,
and
by
the
hand
of
his
servants.
(KJV)
2
Sam
23:13
13
And
three
of
the
thirty
chief
went
down,
and
came
to
David
in
the
harvest
time
unto
the
cave
of Adullam:
and
the
troop
of
the
Philistines
pitched
in
the
valley
of Rephaim.
(KJV)
1
Chr
11:15
15
Now
three
of
the
thirty
captains
went
down
to
the
rock
to
David,
into
the
cave
of Adullam;
and
the
host
of
the
Philistines
encamped
in
the
valley
of Rephaim.
(KJV)
1
Chr
14:9
9
And
the
Philistines
came
and
spread
themselves
in
the
valley
of Rephaim.
(KJV)
1
Chr
20:4
4
And
it
came
to
pass
after
this,
that
there
arose
war
at
Gezer
with
the
Philistines;
at
which
time
Sibbechai
the
Hushathite
slew Sippai,
that
was
of
the
children
of
the
giant:
and
they
were
subdued.
(KJV)
1
Chr
20:6
6
And
yet
again
there
was
war
at Gath,
where
was
a
man
of
great
stature,
whose
fingers
and
toes
were
four
and
twenty,
six
on
each
hand,
and
six
on
each
foot:
and
he
also
was
the
son
of
the
giant.
(KJV)
1
Chr
20:8
8
These
were
born
unto
the
giant
in Gath;
and
they
fell
by
the
hand
of
David,
and
by
the
hand
of
his
servants.
(KJV)
Isa
17:5
5
And
it
shall
be
as
when
the
harvestman
gathereth
the
corn,
and
reapeth
the
ears
with
his
arm;
and
it
shall
be
as
he
that
gathereth
ears
in
the
valley
of Rephaim.
(KJV)
"giant"
"Rephaim"
7497
rapha'
(raw-faw');
or
raphah
(raw-faw');
from
7495
in
the
sense
of
invigorating;
a
giant:
KJV--
giant,
Rapha,
Rephaim
(-s).
See
also
1051.
7495
rapha'
(raw-faw');
or
raphah
(raw-faw');
a
primitive
root;
properly,
to
mend
(by
stitching),
i.e.
(figuratively)
to
cure:
KJV--
cure,
(cause
to)
heal,
physician,
repair,
X
thoroughly,
make
whole.
See
7503.
(Strong's)
7497 rapha'
or raphah-
giants, Rephaim;
an
old
race
of
giants
7495 rapha'
or raphah-
to
heal,
to
make
healthful
a)
(Qal)
to
heal
1)
of
God
2)
a
healer,
a
physician
(of
men)
3)
used
of
the
hurts
of
nations
involving
restored
favor
(figurative)
4)
used
of
individual
distresses
(figurative)
b)
(Niphal)
to
be
healed
1)
literal
(used
of
persons)
2)
used
of
water,
pottery
3)
used
of
national
hurts
(figurative)
4)
used
of
personal
distress
(figurative)
c)
(Piel)
to
heal
1)
literal
2)
used
of
national
defects
or
hurts
(figurative)
d)
(Hithpael)
in
order
to
get
healed
(infinitive)
(Brown-Driver-Briggs')
|
|
.
