YHVH'S HOLY SPIRIT shall be upon those whom HE has chosen to bring
forth miracles in the sight of men, at the time they are performed.

-----

Men (earthly flesh) can not perform "miracles" of their own power/spirit.
Man's power, his spirit, is very limited.
But, when one of YHVH'S servants carries forth HIS HOLY SPIRIT (joined as
in marriage, if you will,...HIS HOLY SPIRIT covering over the servant's spirit),
then YHVH'S HOLY SPIRIT can bring forth miracles through these earthly
flesh vessels (men).

Satan, too, can give "power" unto those who serve him.
Also, the fallen angels will have "power", because they never lost the
extraordinary power they possessed from the 1st Heaven age, they will be
able to easily manipulate that which is of this earthly dimension. And, these
manipulations will be considered miraculous in the sight of earthly flesh
men.

A miracle is a miracle.
But, Satan's miracles shall be short lived; whereas, YHVH'S miracles shall
be everlasting.

Yet, it is not only when YHVH'S HOLY SPIRIT is completely upon one of HIS
servants in the 2nd Baptism, that the power to bring forth "healings" may be
upon one of HIS servants. This "power to "heal" can be given unto YHVH'S
servants, any time, according to, and, if it be, of HIS Will.

-----

Let us look in Matthew, chapter 10.

Matt 10:1-4
1 And when he had called unto him his twelve disciples, he gave them
power against unclean spirits, to cast them out, and to heal all manner of
sickness and all manner of disease.
2 Now the names of the twelve apostles are these; The first, Simon, who is
called Peter, and Andrew his brother; James the son of Zebedee, and John
his brother;
3 Philip, and Bartholomew; Thomas, and Matthew the publican; James the
son of Alphaeus, and Lebbaeus, whose surname was Thaddaeus;
4 Simon the Canaanite, and Judas Iscariot, who also betrayed him. (KJV)

This is the point in time, according to YHVH'S Plan, that YAHSHUA'S
"disciples" became "apostles".
The moment that YAHSHUA gave unto them "power against unclean spirits,
to cast them out, and to heal all manner of sickness and all manner of
disease", then these became apostles.

Let us look at the difference in being "disciples" and being "apostles".

"disciples"
3101 mathetes (math-ay-tes');
from 3129; a learner, i.e. pupil:
KJV-- disciple.
3129 manthano (man-than'-o);
prolongation from a primary verb, another form of which, matheo, is used as
an alternate in certain tenses; to learn (in any way):
KJV-- learn, understand.
[ Strong's ]

3101 mathetes-
a learner, a pupil, a disciple
3129 manthano-
to learn, to be appraised
a) to increase one's knowledge, to be increased in knowledge
b) to hear, to be informed
c) to learn by use and practice,
to be in the habit of, accustomed to
[ Thayer's ]


"apostles"
652 apostolos (ap-os'-tol-os);
from 649; a delegate; specially, an ambassador of the Gospel; officially a
commissioner of Christ ["apostle"] (with miraculous powers):
KJV-- apostle, messenger, he that is sent.
649 apostello (ap-os-tel'-lo);
from 575 and 4724; set apart, i.e. (by implication) to send out (properly, on a
mission) literally or figuratively:
KJV-- put in, send (away, forth, out), set [at liberty].
575 apo (apo');
a primary particle; "off," i.e. away (from something near), in various senses
(of place, time, or relation; literal or figurative):
KJV-- (X here-) after, ago, at, because of, before, by (the space of), for (-th),
from, in, (out) of, off, (up-) on (-ce), since, with. In composition (as a prefix) it
usually denotes separation, departure, cessation, completion, reversal, etc.
4724 stello (stel'-lo);
probably strengthened from the base of 2476; properly, to set fast ("stall"),
i.e. (figuratively) to repress (reflexively, abstain from associating with):
KJV-- avoid, withdrawself.
2476 histemi (his'-tay-mee);
a prolonged form of a primary stao (stah'-o) (of the same meaning, and used
for it in certain tenses); to stand (transitively or intransitively), used in
various applications (literally or figuratively):
KJV-- abide, appoint, bring, continue, covenant, establish, hold up, lay,
present, set (up), stanch, stand (by, forth, still, up). Compare 5087.
[ Strong's ]

652 apostolos-
a delegate, a messenger, one sent forth with orders
a) specifically applied to the twelve apostles of Christ
b) in a broader sense, applied to other eminent Christian teachers:
1) Barnabas
2) Timothy and Silvanus
649 apostello-
1) to order one to go to an appointed place
2) to send away, to dismiss
a) to allow one to depart, that he may be in a state of
liberty
b) to order one to depart, to send off
c) to drive away
575 apo-
1) used of separation
a) used of local separation, after verbs of motion from a place
that is, of departing, of fleeing
b) used of separation of a part from the whole
where of a whole some part is taken
c) used of any kind of separation of one thing from another by
which the union or fellowship of the two is destroyed
d) used of a state of separation, that is, of distance:
physical: used of distance of place temporal: used of distance of time
2) used of origin
a) used of the place whence anything is, comes, befalls, is taken
b) used of origin of a cause
4724 stello-
1) to set, to place, to set in order, to arrange
a) to fit out, to prepare, to equip
b) to prepare oneself, to fit out for oneself
c) to fit out for one's own use
d) to prepare oneself, to fit out for oneself
e) to fit out for one's own use; arranging, providing for this, etc.
2) to bring together, to contract, to shorten
a) to diminish, to check, to cause to cease
b) to cease to exist
c) to remove oneself, to withdraw oneself, to depart
d) to abstain from familiar intercourse with one
2476 histemi-
1) to cause or make to stand, to place, to put, to set
a) to bid to stand by, [set up]
1) in the presence of others, in the midst, before judges, before members of
the Sanhedrin;
2) to place
b) to make firm, to fix, to establish
1) to cause a person or a thing to keep his or its place
2) to stand, be kept intact (of family, a kingdom), to escape in safety
3) to establish a thing, to cause it to stand,
to uphold or sustain the authority or force of anything
c) to set or place in a balance
to weigh: money to one (because in very early times before the introduction
of coinage, the metals used to be weighed)
2) to stand
a) to stand by or near
to stop, to stand still, to stand immovable, to stand firm,
used of the foundation of a building
b) to stand
1) to continue safe and sound, to stand unharmed, to stand ready or
prepared
2) to be of a steadfast mind
3) used of quality, one who does not hesitate, who does not waiver
[ Thayer's ]


In reading these verses, Matthew 10:1-4, one might think that these
servants, the disciples who had become apostles, were already Baptized of
YHVH'S HOLY SPIRIT in the 2nd Baptism.
Not so, for these new "apostles" had much more to learn, and much more to
endure, before YHVH'S HOLY SPIRIT would completely overtake their
minds/spirits.

"And when he had called unto him his twelve disciples, he gave them power
against unclean spirits, to cast them out, and to heal all manner of sickness
and all manner of disease."

The "power" was YAHSHUA'S; and, YAHSHUA'S "power" was given unto
HIM by YHVH, by means of YHVH'S HOLY SPIRIT.
"power"
1849 exousia (ex-oo-see'-ah);
from 1832 (in the sense of ability); privilege, i.e. (subjectively) force,
capacity, competency, freedom, or (objectively) mastery (concretely,
magistrate, superhuman, potentate, token of control), delegated influence:
KJV-- authority, jurisdiction, liberty, power, right, strength.

1849 exousia-
1) power of choice, liberty of doing as one pleases,
permission
2) physical and mental power,
the ability or strength with which one is endued, which he either possesses
or exercises
3) the power of authority (influence) and of right (privilege)
4) the power of rule or government (the power of him whose will and
commands must be submitted to by others and obeyed)
a) universally,
authority over mankind
b) specifically,
1) the power of judicial decisions
2) of authority to manage domestic affairs
c) metonymically,
1) a thing subject to authority or rule
jurisdiction
2) one who possesses authority
a) a ruler, a human magistrate
b) the leading and more powerful among created beings superior to man,
spiritual potentates
d) a sign of the husband's authority over his wife
the veil with which propriety required a women to cover herself
e) the sign of regal authority, a crown


It is important that we read and fully understand this "power" which was
given unto these apostles.
{" which was
given unto these apostles.
{Please read these definitions again, thoroughly.}


The question is, "Did these apostles use this "power" which YAHSHUA gave
unto them"?
Did they make use of the "power" correctly, according to YHVH'S Will and Way?

First, these particular apostles were told to whom they could take this
"power" given to them by YAHSHUA.

Matt 10:5-6
5 These twelve Jesus sent forth, and commanded them, saying, Go not into
the way of the Gentiles, and into any city of the Samaritans enter ye not:
6 But go rather to the lost sheep of the house of Israel. (KJV)

This word "lost" (in "lost sheep of the house of Israel") is as follows:

"lost"
622 apollumi (ap-ol'-loo-mee);
from 575 and the base of 3639; to destroy fully (reflexively, to perish, or
lose), literally or figuratively:
KJV-- destroy, die, lose, mar, perish.
575 apo (apo');
a primary particle; "off," i.e. away (from something near), in various senses
(of place, time, or relation; literal or figurative):
KJV-- (X here-) after, ago, at, because of, before, by (the space of), for (-th),
from, in, (out) of, off, (up-) on (-ce), since, with. In composition (as a prefix) it
usually denotes separation, departure, cessation, completion, reversal, etc.
3639 olethros (ol'-eth-ros);
from a primary ollumi (to destroy; a prolonged form); ruin, i.e. death,
punishment:
KJV-- destruction.
[ Strong's ]

622 apollumi-
1) to destroy
a) to put out of the way entirely, to abolish, to put an end to ruin
b) to render useless
c) to kill
d) to declare that one must be put to death
e) metaphorically, to devote or give over to the eternal misery in hell
f) to perish, to be lost, to be ruined, to be destroyed
2) to destroy, to lose
575 apo-
1) used of separation
a) used of local separation, after verbs of motion from a place
that is, of departing, of fleeing
b) used of separation of a part from the whole
where of a whole some part is taken
c) used of any kind of separation of one thing from another by
which the union or fellowship of the two is destroyed
d) used of a state of separation, that is, of distance:
physical: used of distance of place temporal: used of distance of time
2) used of origin
a) used of the place whence anything is, comes, befalls, is taken
b) used of origin of a cause
3639 olethros-
ruin, destroy, death;
for the destruction of the flesh, said of the external ills and troubles by which
the lusts of the flesh are subdued and destroyed
[ Thayer's ]


The fact that these were "lost", indicates that these were in need of a
"healing".
A "healing" can be spiritual, wherein, YHVH'S HOLY SPIRIT (brought forth by
one of HIS servants) will "heal" the mind/spirit of the person, thereby
allowing the person to be able to "think" with a mind that has been touched
by YHVH'S Power.
Healing the spirit or mind of a person is much more than simply healing their
earthly flesh bodies.

If one is spiritually ill because of an evil spirit, their infected mind/spirit can
not function freely nor clearly.

If one's body is ill or broken, a healing of their earthly flesh body may take
the pain away, thereby allowing them to, again, think more easily, and be
able to learn without the constant interference of the disease or sickness.

Yet, were these the only reason YAHSHUA had for giving HIS apostles the
power to "heal"?
No; for with the use of this "power" by the apostles, in the sight of men, it
would bring forth witness that YHVH, Our FATHER, can heal both the mind
and the body.

Again, the "power" "to heal" belongs to YHVH, YAHSHUA, and The HOLY
SPIRIT.
For, man does not possess this "power" within himself, and can only use
this "power", because Our FATHER has empowered one of HIS servants
with this ability. Still yet, FATHER can remove HIS "power" of healing from
one who will not use it according to HIS Will and Way.


Matt 10:7-8
7 And as ye go, preach, saying, The kingdom of heaven is at hand.
8 Heal the sick, cleanse the lepers, raise the dead, cast out devils: freely ye
have received, freely give. (KJV)

YAHSHUA gives HIS apostles further instruction.

They are instructed to "preach" as they went forth.
And, that which they were to teach was: "The kingdom of heaven is at
hand".

We need to stop and think about this for a moment, "The kingdom of heaven
is at hand".

Does this mean that these apostles were telling the people (nearly 2,000
years ago) that the end of this earthly dispensation was about to occur?
No.

For each of us, "The kingdom of heaven is at hand".
But, in order to move into that realm, "The kingdom of heaven", one must
either die, or be translated.
The "kingdom of heaven", the 2nd Heavenly dimension, is very "near",
according to YHVH'S determination of dimensions (time and space).

The end of this earthly dispensation, from YAHSHUA'S time with these 12
apostles, was a long time off.

Now, what must one do in order to inherit the "kingdom of heaven"?
Besides dying, or being translated, one must "overcome".
Those who have not overcome, at this time, were not to think that they could
inherit the "kingdom of heaven".

1 Cor 6:9-10
9 Know ye not that the unrighteous shall not inherit the kingdom of God? Be
not deceived: neither fornicators, nor idolaters, nor adulterers, nor
effeminate, nor abusers of themselves with mankind,
10 Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners,
shall inherit the kingdom of God. (KJV)


The "kingdom of heaven" (their inheritance) of was to be "at hand" (near) at
that time, because YAHSHUA'S crucifixion was coming closer and HIS defeat
of "Death" was soon to make the "kingdom of heaven" ready to recieve all
who die "in CHRIST", from that time of HIS defeat of "Death".

Remember, YAHSHUA, also, would free many who had not yet overcome up
to that point in time, some of the "spirits in prison".

1 Pet 3:18-19
18 For Christ also hath once suffered for sins, the just for the unjust, that he
might bring us to God, being put to death in the flesh, but quickened by the
Spirit:
19 By which also he went and preached unto the spirits in prison; (KJV)


The apostles preached "The kingdom of heaven is at hand".
And, they went unto the "the lost sheep of the house of Israel" in order to
help prepare these people to be able to "inherit the kingdom of God".
They were to "Heal the sick, cleanse the lepers, raise the dead, cast out
devils: freely ye have received, freely give."

Let us look at that which FATHER intended be understood.

"Heal the sick" was originally written as "Sick heal."

"Sick"
770 astheneo (as-then-eh'-o);
from 772; to be feeble (in any sense):
KJV-- be diseased, impotent folk (man), (be) sick, (be, be made) weak.
772 asthenes (as-then-ace');
from 1 (as a negative particle) and the base of 4599; strengthless (in various
applications, literal, figurative and moral):
KJV-- more feeble, impotent, sick, without strength, weak (-er, -ness, thing).
4599 sthenoo (sthen-o'-o);
from sthenos (bodily vigor; probably akin to the base of 2476); to strengthen,
i.e. (figuratively) confirm (in spiritual knowledge and power):
KJV-- strengthen.
2476 histemi (his'-tay-mee);
a prolonged form of a primary stao (stah'-o) (of the same meaning, and used
for it in certain tenses); to stand (transitively or intransitively), used in
various applications (literally or figuratively):
KJV-- abide, appoint, bring, continue, covenant, establish, hold up, lay,
present, set (up), stanch, stand (by, forth, still, up). Compare 5087.
[ Strong's ]

770 astheneo-
1) to be weak, to be feeble, to be without strength, to be powerless
2) to be weak in means, to be needy, to be poor
3) to be feeble, to be sick
772 asthenes-
weak, infirm, feeble
4599 sthenoo-
to make strong, to strengthen;
used of one's soul
2476 histemi-
1) to cause or make to stand, to place, to put, to set
a) to bid to stand by, [set up]
1) in the presence of others, in the midst, before judges, before members of
the Sanhedrin;
2) to place
b) to make firm, to fix, to establish
1) to cause a person or a thing to keep his or its place
2) to stand, be kept intact (of family, a kingdom), to escape in safety
3) to establish a thing, to cause it to stand,
to uphold or sustain the authority or force of anything
c) to set or place in a balance
to weigh: money to one (because in very early times before the introduction
of coinage, the metals used to be weighed)
2) to stand
a) to stand by or near
to stop, to stand still, to stand immovable, to stand firm,
used of the foundation of a building
b) to stand
1) to continue safe and sound, to stand unharmed, to stand ready or
prepared
2) to be of a steadfast mind
3) used of quality, one who does not hesitate, who does not waiver
[ Thayer's ]


"heal"
2323 therapeuo (ther-ap-yoo'-o);
from the same as 2324; to wait upon menially, i.e. (figuratively) to adore
(God), or (specially) to relieve (of disease):
KJV-- cure, heal, worship.
2324 therapon (ther-ap'-ohn);
apparently a participle from an otherwise obsolete derivative of the base of
2330; a menial attendant (as if cherishing):
KJV-- servant.
2330 theros (ther'-os);
from a primary thero (to heat); properly, heat, i.e. summer:
KJV-- summer.

2323 therapeuo-
1) to serve, to do service
2) to heal, to cure, to restore to health
2324 therapon-
an attendant, a servant: used of God;
spoken of Moses discharging the duties committed to him by God
2330 theros-
summer


"raise the dead" was originally written "Dead raise."

"Dead"
3498 nekros (nek-ros');
from an apparently primary nekus (a corpse); dead (literally or figuratively;
also as noun):
KJV-- dead.

3498 nekros-
1) properly:
a) one that has breathed his last, lifeless
b) deceased, departed, one whose soul is in Hades
c) destitute of life, without life, inanimate
2) metaphorically:
a) spiritually dead
1) destitute of a life that recognizes and is devoted to God, because given up
to trespasses and sins
2) inactive as respects doing right
b) destitute of force or power, inactive, inoperative

"raise"
1453 egeiro (eg-i'-ro);
probably akin to the base of 58 (through the idea of collecting one's
faculties); to waken (transitively or intransitively), i.e. rouse (literally, from
sleep, from sitting or lying, from disease, from death; or figuratively, from
obscurity, inactivity, ruins, nonexistence):
KJV-- awake, lift (up), raise (again, up), rear up, (a-) rise (again, up), stand,
take up.
58 agora (ag-or-ah');
from ageiro (to gather; probably akin to 1453); properly, the town-square (as
a place of public resort); by implication, a market or thoroughfare:
KJV-- market (-place), street.

1453 egeiro-
to arouse, to cause to rise
a) to arouse from sleep, to awake
b) to arouse from the sleep of death, to recall the dead to life
c) to cause to rise from a seat or bed etc.
d) to raise up, to produce, to cause to appear
1) to cause to appear, to bring before the public
2) to raise up, to stir up against one
3) to raise up, that is, tocause to be born
4) used of buildings, to raise up, to construct, to erect
58 agora-
1) any assembly, especially of the people
2) the place of assembly
a) for public debating,
b) for elections
c) for trials
d) for buying and selling
e) for all kinds of business
3) marketplace, street

"cleanse the lepers" was originally written as "Lepers cleanse."

"Lepers"
3015 lepros (lep-ros');
from the same as 3014; scaly, i.e. leprous (a leper):
KJV-- leper.
3014 lepra (lep'-rah);
from the same as 3013; scaliness, i.e. "leprosy":
KJV-- leprosy.
3013 lepis (lep-is');
from lepo (to peel); a flake:
KJV-- scale.

3015 lepros-
1) scaly, rough
2) leprous, affected with leprosy
3014 lepra-
1) leprosy
2) a most offensive, dangerous, cutaneous disease, the virus of which
generally pervades the whole body, common in Egypt and the East
3013 lepis-
a scale


"cleanse"
2511 katharizo (kath-ar-id'-zo);
from 2513; to cleanse (literally or figuratively):
KJV-- (make) clean (-se), purge, purify.
2513 katharos (kath-ar-os');
of uncertain affinity; clean (literally or figuratively):
KJV-- clean, clear, pure.

2511 katharizo-
1) to make clean, to cleanse
a) from physical stains and dirt or disease
1) utensils, food
2) to cleanse a leper by curing him
3) to remove by cleansing
b) in a moral sense
1) to free from defilement of sin and from faults
2) to purify from wickedness
3) to free from guilt of sin, to purify
4) to consecrate by cleansing or purifying
5) to consecrate, dedicate
2) to pronounce clean in a Levitical sense
2513 katharos-
clean, pure
a) physically:
1) purified by fire
2) in a similitude, like a vine cleansed by pruning and so fitted to bear fruit
b) in a Levitical sense:
clean, the use of which is not forbidden, imparts no uncleanness
c) ethically:
1) free from corrupt desire, from sin and guilt
2) free from every admixture of what is false, sincere genuine
3) blameless, innocent
4) unstained with the guilt of anything


"cast out devils" was originally written as "Devils cast out.".

"Devils"
1140 daimonion (dahee-mon'-ee-on);
neuter of a derivative of 1142; a daemonic being; by extension a deity:
KJV-- devil, god.
1142 daimon (dah'-ee-mown);
from daio (to distribute fortunes); a daemon or supernatural spirit (of a bad
nature):
KJV-- devil.

1140 daimonion-
1) the divine power, deity, divinity
2) a spirit, a being inferior to God, superior to men
3) evil spirits or the messengers and ministers of the devil
1142 daimon-
1) a god, a goddess;
an inferior deity, whether good or bad
2) in the New Testament, an evil spirit


"cast out"
1544 ekballo (ek-bal'-lo);
from 1537 and 906; to eject (literally or figuratively):
KJV-- bring forth, cast (forth, out), drive (out), expel, leave, pluck (pull, take,
thrust) out, put forth (out), send away (forth, out).
1537 ek (ek) or ex (ex);
a primary preposition denoting origin (the point whence action or motion
proceeds), from, out (of place, time, or cause; literal or figurative; direct or
remote):
KJV-- after, among, X are, at, betwixt (-yond), by (the means of),
exceedingly, (+abundantly above), for (-th), from (among, forth, up), +
grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because,
by reason) of, off (from), on, out among (from, of), over, since, X thenceforth,
through, X unto, X vehemently, with (-out). Often used in composition, with
the same general import; often of completion.
906 ballo (bal'-lo);
a primary verb; to throw (in various applications, more or less violent or
intense):
KJV-- arise, cast (out), X dung, lay, lie, pour, put (up), send, strike, throw
(down), thrust. Compare 4496.

1544 ekballo-
to cast out, drive out, to send out
a) with notion of violence
1) to drive out (cast out)
2) to cast out
a) used of the world, that is, to be deprived of the power and influence he
exercises in the world
b) a thing: excrement from the belly into the sink
3) to expel a person from a society: to banish from a family
4) to compel one to depart; to bid one depart, in stern though not violent
language
5) so employed that the rapid motion of the one going is transferred to the
one sending forth;
to command or cause one to depart in haste
6) to draw out with force, to tear out
7) with implication of force overcoming opposite force;
to cause a thing to move straight on its intended goal
8) to reject with contempt, to cast off or away
b) without the notion of violence
1) to draw out, extract, one thing inserted in another
2) to bring out of, to draw or bring forth
3) to except, to leave out, that is, not receive
4) to lead one forth or away somewhere with a force which he cannot resist
1537 ek or ex-
out of, from, by, away from
906 ballo-
1) to throw or to let go of a thing without caring where it falls
a) to scatter, to throw, to cast into
b) to give over to one's care uncertain about the result
c) used of fluids:
1) to pour, pour into of rivers
2) to pour out
2) to put into, to insert


"freely ye have received, freely give." was written originally as "Freely ye
have received; freely give."

"Freely"
1432 dorean (do-reh-an');
accusative case of 1431 as adverb; gratuitously (literally or figuratively):
KJV-- without a cause, freely, for naught, in vain.
1431 dorea (do-reh-ah');
from 1435; a gratuity:
KJV-- gift.
1435 doron (do'-ron);
a present; specially, a sacrifice:
KJV-- gift, offering.

1432 dorean-
freely, undeservedly
1431 dorea-
a gift
1435 doron-
1) a gift, present;
gifts offered in expression of honor
1) used of sacrifices and other gifts offered to God
2) used of money cast into the treasury for the purposes of the temple and
for the support of the poor
2) the offering of a gift or of gifts