|
We
will
be
reviewing
the
"image"
that
was
"set
up"
in
Daniel's
time.
The
prophesy,
entailed,
is
very
revealing.
These
prophesies
were
written
originally
in
Aramaic
(not
Hebrew),
which
indicates
a
time
of
captivity.
Dan
2:1-49
1
And
in
the
second
year
of
the
reign
of
Nebuchadnezzar
Nebuchadnezzar
dreamed
dreams,
wherewith
his
spirit
was
troubled,
and
his
sleep
brake
from
him.
2
Then
the
king
commanded
to
call
the
magicians,
and
the
astrologers,
and
the
sorcerers,
and
the
Chaldeans,
for
to
shew
the
king
his
dreams.
So
they
came
and
stood
before
the
king.
3
And
the
king
said
unto
them,
I
have
dreamed
a
dream,
and
my
spirit
was
troubled
to
know
the
dream.
4
Then
spake
the
Chaldeans
to
the
king
in
Syriack,
O
king,
live
for
ever:
tell
thy
servants
the
dream,
and
we
will
shew
the
interpretation.
5
The
king
answered
and
said
to
the
Chaldeans,
The
thing
is
gone
from
me:
if
ye
will
not
make
known
unto
me
the
dream,
with
the
interpretation
thereof,
ye
shall
be
cut
in
pieces,
and
your
houses
shall
be
made
a
dunghill.
6
But
if
ye
shew
the
dream,
and
the
interpretation
thereof,
ye
shall
receive
of
me
gifts
and
rewards
and
great
honour:
therefore
shew
me
the
dream,
and
the
interpretation
thereof.
7
They
answered
again
and
said,
Let
the
king
tell
his
servants
the
dream,
and
we
will
shew
the
interpretation
of
it.
8
The
king
answered
and
said,
I
know
of
certainty
that
ye
would
gain
the
time,
because
ye
see
the
thing
is
gone
from
me.
9
But
if
ye
will
not
make
known
unto
me
the
dream,
there
is
but
one
decree
for
you:
for
ye
have
prepared
lying
and
corrupt
words
to
speak
before
me,
till
the
time
be
changed:
therefore
tell
me
the
dream,
and
I
shall
know
that
ye
can
shew
me
the
interpretation
thereof.
10
The
Chaldeans
answered
before
the
king,
and
said,
There
is
not
a
man
upon
the
earth
that
can
shew
the
king's
matter:
therefore
there
is
no
king,
lord,
nor
ruler,
that
asked
such
things
at
any
magician,
or
astrologer,
or
Chaldean.
11
And
it
is
a
rare
thing
that
the
king
requireth,
and
there
is
none
other
that
can
shew
it
before
the
king,
except
the
gods,
whose
dwelling
is
not
with
flesh.
12
For
this
cause
the
king
was
angry
and
very
furious,
and
commanded
to
destroy
all
the
wise
men
of
Babylon.
13
And
the
decree
went
forth
that
the
wise
men
should
be
slain;
and
they
sought
Daniel
and
his
fellows
to
be
slain.
14
Then
Daniel
answered
with
counsel
and
wisdom
to
Arioch
the
captain
of
the
king's
guard,
which
was
gone
forth
to
slay
the
wise
men
of
Babylon:
15
He
answered
and
said
to
Arioch
the
king's
captain,
Why
is
the
decree
so
hasty
from
the
king?
Then
Arioch
made
the
thing
known
to
Daniel.
16
Then
Daniel
went
in,
and
desired
of
the
king
that
he
would
give
him
time,
and
that
he
would
shew
the
king
the
interpretation.
17
Then
Daniel
went
to
his
house,
and
made
the
thing
known
to
Hananiah,
Mishael,
and
Azariah,
his
companions:
18
That
they
would
desire
mercies
of
the
God
of
heaven
concerning
this
secret;
that
Daniel
and
his
fellows
should
not
perish
with
the
rest
of
the
wise
men
of
Babylon.
19
Then
was
the
secret
revealed
unto
Daniel
in
a
night
vision.
Then
Daniel
blessed
the
God
of
heaven.
20
Daniel
answered
and
said,
Blessed
be
the
name
of
God
for
ever
and
ever:
for
wisdom
and
might
are
his:
21
And
he
changeth
the
times
and
the
seasons:
he
removeth
kings,
and
setteth
up
kings:
he
giveth
wisdom
unto
the
wise,
and
knowledge
to
them
that
know
understanding:
22
He
revealeth
the
deep
and
secret
things:
he
knoweth
what
is
in
the
darkness,
and
the
light
dwelleth
with
him.
23
I
thank
thee,
and
praise
thee,
O
thou
God
of
my
fathers,
who
hast
given
me
wisdom
and
might,
and
hast
made
known
unto
me
now
what
we
desired
of
thee:
for
thou
hast
now
made
known
unto
us
the
king's
matter.
24
Therefore
Daniel
went
in
unto
Arioch,
whom
the
king
had
ordained
to
destroy
the
wise
men
of
Babylon:
he
went
and
said
thus
unto
him;
Destroy
not
the
wise
men
of
Babylon:
bring
me
in
before
the
king,
and
I
will
shew
unto
the
king
the
interpretation.
25
Then
Arioch
brought
in
Daniel
before
the
king
in
haste,
and
said
thus
unto
him,
I
have
found
a
man
of
the
captives
of
Judah,
that
will
make
known
unto
the
king
the
interpretation.
26
The
king
answered
and
said
to
Daniel,
whose
name
was
Belteshazzar,
Art
thou
able
to
make
known
unto
me
the
dream
which
I
have
seen,
and
the
interpretation
thereof?
27
Daniel
answered
in
the
presence
of
the
king,
and
said,
The
secret
which
the
king
hath
demanded
cannot
the
wise
men,
the
astrologers,
the
magicians,
the
soothsayers,
shew
unto
the
king;
28
But
there
is
a
God
in
heaven
that
revealeth
secrets,
and
maketh
known
to
the
king
Nebuchadnezzar
what
shall
be
in
the
latter
days.
Thy
dream,
and
the
visions
of
thy
head
upon
thy
bed,
are
these;
29
As
for
thee,
O
king,
thy
thoughts
came
into
thy
mind
upon
thy
bed,
what
should
come
to
pass
hereafter:
and
he
that
revealeth
secrets
maketh
known
to
thee
what
shall
come
to
pass.
30
But
as
for
me,
this
secret
is
not
revealed
to
me
for
any
wisdom
that
I
have
more
than
any
living,
but
for
their
sakes
that
shall
make
known
the
interpretation
to
the
king,
and
that
thou
mightest
know
the
thoughts
of
thy
heart.
31
Thou,
O
king,
sawest,
and
behold
a
great
image.
This
great
image,
whose
brightness
was
excellent,
stood
before
thee;
and
the
form
thereof
was
terrible.
32
This
image's
head
was
of
fine
gold,
his
breast
and
his
arms
of
silver,
his
belly
and
his
thighs
of
brass,
33
His
legs
of
iron,
his
feet
part
of
iron
and
part
of
clay.
34
Thou
sawest
till
that
a
stone
was
cut
out
without
hands,
which
smote
the
image
upon
his
feet
that
were
of
iron
and
clay,
and
brake
them
to
pieces.
35
Then
was
the
iron,
the
clay,
the
brass,
the
silver,
and
the
gold,
broken
to
pieces
together,
and
became
like
the
chaff
of
the
summer
threshingfloors;
and
the
wind
carried
them
away,
that
no
place
was
found
for
them:
and
the
stone
that
smote
the
image
became
a
great
mountain,
and
filled
the
whole
earth.
Dan
2:
36
This
is
the
dream;
and
we
will
tell
the
interpretation
thereof
before
the
king.
37
Thou,
O
king,
art
a
king
of
kings:
for
the
God
of
heaven
hath
given
thee
a
kingdom,
power,
and
strength,
and
glory.
38
And
wheresoever
the
children
of
men
dwell,
the
beasts
of
the
field
and
the
fowls
of
the
heaven
hath
he
given
into
thine
hand,
and
hath
made
thee
ruler
over
them
all.
Thou
art
this
head
of
gold.
39
And
after
thee
shall
arise
another
kingdom
inferior
to
thee,
and
another
third
kingdom
of
brass,
which
shall
bear
rule
over
all
the
earth.
40
And
the
fourth
kingdom
shall
be
strong
as
iron:
forasmuch
as
iron
breaketh
in
pieces
and
subdueth
all
things:
and
as
iron
that
breaketh
all
these,
shall
it
break
in
pieces
and
bruise.
41
And
whereas
thou
sawest
the
feet
and
toes,
part
of
potters'
clay,
and
part
of
iron,
the
kingdom
shall
be
divided;
but
there
shall
be
in
it
of
the
strength
of
the
iron,
forasmuch
as
thou
sawest
the
iron
mixed
with
miry
clay.
42
And
as
the
toes
of
the
feet
were
part
of
iron,
and
part
of
clay,
so
the
kingdom
shall
be
partly
strong,
and
partly
broken.
43
And
whereas
thou
sawest
iron
mixed
with
miry
clay,
they
shall
mingle
themselves
with
the
seed
of
men:
but
they
shall
not
cleave
one
to
another,
even
as
iron
is
not
mixed
with
clay.
Dan
2:
44
And
in
the
days
of
these
kings
shall
the
God
of
heaven
set
up
a
kingdom,
which
shall
never
be
destroyed:
and
the
kingdom
shall
not
be
left
to
other
people,
but
it
shall
break
in
pieces
and
consume
all
these
kingdoms,
and
it
shall
stand
for
ever.
45
Forasmuch
as
thou
sawest
that
the
stone
was
cut
out
of
the
mountain
without
hands,
and
that
it
brake
in
pieces
the
iron,
the
brass,
the
clay,
the
silver,
and
the
gold;
the
great
God
hath
made
known
to
the
king
what
shall
come
to
pass
hereafter:
and
the
dream
is
certain,
and
the
interpretation
thereof
sure.
Dan
2:
46
Then
the
king
Nebuchadnezzar
fell
upon
his
face,
and
worshipped
Daniel,
and
commanded
that
they
should
offer
an
oblation
and
sweet
odours
unto
him.
47
The
king
answered
unto
Daniel,
and
said,
Of
a
truth
it
is,
that
your
God
is
a
God
of
gods,
and
a
Lord
of
kings,
and
a
revealer
of
secrets,
seeing
thou
couldest
reveal
this
secret.
48
Then
the
king
made
Daniel
a
great
man,
and
gave
him
many
great
gifts,
and
made
him
ruler
over
the
whole
province
of
Babylon,
and
chief
of
the
governors
over
all
the
wise
men
of
Babylon.
49
Then
Daniel
requested
of
the
king,
and
he
set
Shadrach,
Meshach,
and
Abednego,
over
the
affairs
of
the
province
of
Babylon:
but
Daniel
sat
in
the
gate
of
the
king.
(KJV)
-----
Dan
3:1
1
Nebuchadnezzar
the
king
made
an
image
of
gold,
whose
height
was
threescore
cubits,
and
the
breadth
thereof
six
cubits:
he
set
it
up
in
the
plain
of
Dura,
in
the
province
of
Babylon.
(KJV)
Nebuchadnezzar,
a
type
for
Satan
(the
king
of
Babylon),
had
this
"image"
"set
up".
Now,
let
us
return
to
Daniel
2:36
and
see
the
how
Daniel
described
the
"dream"
concerning
this
"image",
that
would
be
commanded
to
be
erected,
"set
up",
by
"the
king".
"This
is
the
dream;
and
we
will
tell
the
interpretation
thereof
before
the
king."
This
"image"
that
was
"set
up"
had
to
be
constructed
from
the
ground
upward.
Therefore,
the
"head"
is
revealed
last.
Let
us
also
then
'reconstruct'
this
"image"
from
the
ground
upward,
in
order
to
understand
Satan's
spurious
theocracy
which
will
be
"set
up"
in
the
sight
of
flesh
men,
by
Satan's
disguised
fallen
angels.
Daniel
2:43
"And
whereas
thou
sawest
iron
mixed
with
miry
clay,
they
shall
mingle
themselves
with
the
seed
of
men:
but
they
shall
not
cleave
one
to
another,
even
as
iron
is
not
mixed
with
clay."
Let
us
read
this
as
it
was
originally
given
in
the
Green's
Interlinear
Bible:
"And
whereas
thou
sawest
iron
mixed
with
clay
miry
mingle
themselves
they
shall
with
the
seed
of
men."
"But
not
they
shall
cleave,
one
to
another
even
as
iron
not
is
mixed
with
clay."
The
two
"feet"
of
this
image,
which
causes
it
to
stand,
also
has
"toes".
And,
as
is
expected,
there
are
ten
toes.
The
framework
of
this
"image"
was
constructed
of
"iron",
with
"miry
clay"
covering
over
this
framework.
The
"iron"
refers
to
metal
alloys
(spiritually:
impure
/
mixed),
and
to
Satan
(and
his
fallen
angels,
and
the
flesh
born
Kenites
who
continue
to
work
for
Satan),
who
is
of
this
"rod
of
correction"
that
FATHER
uses
upon
HIS
disobedient
children.
"iron"
6523
parzel
(Aramaic)
(par-zel');
corresponding
to
1270;
iron:
KJV--
iron.
1270
barzel
(bar-zel');
perhaps
from
the
root
of
1269;
iron
(as
cutting);
by
extension,
an
iron
implement:
KJV--
(ax)
head,
iron.
6523
parzel
(Aramaic)-
iron
1270
barzel-
1)
iron
iron
a)
iron
ore
b)
as
material
of
furniture,
utensils,
implements
2)
a
tool
of
iron
3)
harshness,
strength,
oppression
(figurative)
****See
extended
study
called "Iron".
The
"with
miry
clay"
has
need
to
be
looked
at
closely.
The
Aramaic
word
translated
as
"miry"...
In
the
Green's
Interlinear
this
word
translated
as
"miry"
was
capitalized
(which
means
it
is
a
proper
name),
and
written
as:
Tiynaa'
.
"miry"
(
Tiynaa'
)
2917
iyn
(Aramaic)
(teen);
perhaps,
by
interchange,
for
a
word
corresponding
to
2916;
clay:
KJV--
miry.
2916
tiyt
(teet);
from
an
unused
root
meaning
apparently
to
be
sticky
[rath.
perb.
a
demon.
from
2894,
through
the
idea
of
dirt
to
be
swept
away];
mud
or
clay;
figuratively,
calamity:
KJV--
clay,
dirt,
mire.
2894
tuw'
(too);
a
primitive
root;
to
sweep
away:
KJV--
sweep.
[Strong's]
2917
tiyn
(Aramaic)-
clay
2916
tiyt-
mud,
clay,
mire,
damp
dirt
a)
mud,
mire
b)
clay
(poetical)
2894
tuw'-
(Pilpel)
to
sweep,
to
sweep
away
[Brown-Driver-Briggs']
"with
clay"
2635
chacaph
(Aramaic)
(khas-af');
from
a
root
corresponding
to
that
of
2636;
a
clod:
KJV--
clay.
2636
chacpac
(khas-pas');
reduplicated
from
an
unused
root
meaning
apparently
to
peel;
a
shred
or
scale:
KJV--
round
thing.
2635
chacaph
(Aramaic)-
clay,
potsherd
2636
chacpac-
(Pual)
to
peel,
to
flake
off
(only
in
the
participle);
scale-like,
flake-like,
scaled-off
"mingle
themselves"
6151
`arab
(Aramaic)
(ar-ab');
corresponding
to
6148;
to
commingle:
KJV--
mingle
(self),
mix.
6148
`arab
(aw-rab');
a
primitive
root;
to
braid,
i.e.
intermix;
technically,
to
traffic
(as
if
by
barter);
also
or
give
to
be
security
(as
a
kind
of
exchange):
KJV--
engage,
(inter-)
meddle
(with),
mingle
(self),
mortgage,
occupy,
give
pledges,
be
(-come,
put
in)
surety,
undertake.
6151
`arab
(Aramaic)-
to
mix,
to
join
together
a)
(Pael)
mixed
(participle)
b)
(Ithpael)
mixed
(participle)
6148
`arab-
to
pledge,
to
exchange,
to
mortgage,
to
engage,
to
occupy,
to
undertake
for,
to
give
pledges,
to
be
(or
to
become)
surety,
to
take
on
a
pledge,
to
give
in
pledge
a)
(Qal)
1)
to
take
on
a
pledge,
to
go
surety
for,
to
guarantee
2)
to
give
in
pledge
3)
to
exchange
4)
to
pledge
b)
(Hithpael)
1)
to
exchange
pledges
2)
to
have
fellowship
with,
to
share
Satan's
seed
line
was
"mingled"
among
"men"
through
Cain's
offspring.
Is
this
what
"Tiynaa'
"
has
reference
unto?
And,
it
has
been
the
'works'
and
'acts'
of
these
Kenites,
who
have
been
leaders,
which
have
led
many
people
into
a
way
of
thinking
which
is
contrary
to
YHVH'S
Way.
This
"image"
has
two
"feet"
upon
which
it
stands.
Can
these
two
"feet"
be
Satan's
two
witnesses?
Matt
26:59-66
59
Now
the
chief
priests,
and
elders,
and
all
the
council,
sought
false
witness
against
Jesus,
to
put
him
to
death;
60
But
found
none:
yea,
though
many
false
witnesses
came,
yet
found
they
none.
At
the
last
came
two
false
witnesses,
61
And
said,
This
fellow
said,
I
am
able
to
destroy
the
temple
of
God,
and
to
build
it
in
three
days.
62
And
the
high
priest
arose,
and
said
unto
him,
Answerest
thou
nothing?
what
is
it
which
these
witness
against
thee?
63
But
Jesus
held
his
peace.
And
the
high
priest
answered
and
said
unto
him,
I
adjure
thee
by
the
living
God,
that
thou
tell
us
whether
thou
be
the
Christ,
the
Son
of
God.
64
Jesus
saith
unto
him,
Thou
hast
said:
nevertheless
I
say
unto
you,
Hereafter
shall
ye
see
the
Son
of
man
sitting
on
the
right
hand
of
power,
and
coming
in
the
clouds
of
heaven.
65
Then
the
high
priest
rent
his
clothes,
saying,
He
hath
spoken
blasphemy;
what
further
need
have
we
of
witnesses?
behold,
now
ye
have
heard
his
blasphemy.
66
What
think
ye?
They
answered
and
said,
He
is
guilty
of
death.
(KJV)
Satan's
"image"
(his
government
of
fallen
angels
and
those
earthly
flesh
men
who
cling
to
them)
is
meant
to
kill
YAHSHUA
(CHRIST)
in
the
minds
of
the
children.
And,
it
is
meant
to
replace
CHRIST
(the
looking
up
to
CHRIST
as
their
SAVIOR)
with
himself,
Satan,
as
the
'instead
of
Jesus'....'anti-Christ'.
Therefore,
Satan
must
bring
forth
his
own
spurious
witnesses,
so
that
they
can
appear,
(to
the
deceived
people),
as
though
they
are
of
God/Jesus.
"At
the
last
came
two
false
witnesses"
How
many
people
shall
be
deceived
by
these
two
"feet"...the
"two
false
witnesses"?
How
will
we
know
the
difference
between
YHVH'S
Two
Witnesses
and
Satan's
two
false
witnesses?
Satan's
two
false
witnesses
shall
arrive
with
the
fallen
angels.
YHVH'S
Two
Witnesses
are
already
working
in
this
world.
These
are
two
earthly
flesh
men,
who
are
likened
unto,
and
in
the
spirit
of
Elias
(Elijah)
and
Moses.
Luke
9:28-36
28
And
it
came
to
pass
about
an
eight
days
after
these
sayings,
he
took
Peter
and
John
and
James,
and
went
up
into
a
mountain
to
pray.
29
And
as
he
prayed,
the
fashion
of
his
countenance
was
altered,
and
his
raiment
was
white
and
glistering.
30
And,
behold,
there
talked
with
him
two
men,
which
were
Moses
and
Elias:
31
Who
appeared
in
glory,
and
spake
of
his
decease
which
he
should
accomplish
at
Jerusalem.
32
But
Peter
and
they
that
were
with
him
were
heavy
with
sleep:
and
when
they
were
awake,
they
saw
his
glory,
and
the
two
men
that
stood
with
him.
33
And
it
came
to
pass,
as
they
departed
from
him,
Peter
said
unto
Jesus,
Master,
it
is
good
for
us
to
be
here:
and
let
us
make
three
tabernacles;
one
for
thee,
and
one
for
Moses,
and
one
for
Elias:
not
knowing
what
he
said.
34
While
he
thus
spake,
there
came
a
cloud,
and
overshadowed
them:
and
they
feared
as
they
entered
into
the
cloud.
35
And
there
came
a
voice
out
of
the
cloud,
saying,
This
is
my
beloved
Son:
hear
him.
36
And
when
the
voice
was
past,
Jesus
was
found
alone.
And
they
kept
it
close,
and
told
no
man
in
those
days
any
of
those
things
which
they
had
seen.
(KJV)
"And
as
he
prayed,
the
fashion
of
his
countenance
was
altered,
and
his
raiment
was
white
and
glistering."
"And,
behold,
there
talked
with
him
two
men,
which
were
Moses
and
Elias:
Who
appeared
in
glory,
and
spake
of
his
decease
which
he
should
accomplish
at
Jerusalem."
What
was
the
outward
appearance
and
the
'state
of
being'
of
"Moses
and
Elias"?
"glory"
1391
doxa
(dox'-ah);
from
the
base
of
1380;
glory
(as
very
apparent),
in
a
wide
application
(literal
or
figurative,
objective
or
subjective):
KJV--
dignity,
glory
(-ious),
honour,
praise,
worship.
1380
dokeo
(dok-eh'-o);
a
prolonged
form
of
a
primary
verb,
doko
(dok'-o)
(used
only
in
an
alternate
in
certain
tenses;
compare
the
base
of
1166)
of
the
same
meaning;
to
think;
by
implication,
to
seem
(truthfully
or
uncertainly):
KJV--
be
accounted,
(of
own)
please
(-ure),
be
of
reputation,
seem
(good),
suppose,
think,
trow.
1166
deiknuo
(dike-noo'-o);
a
prolonged
form
of
an
obsolete
primary
of
the
same
meaning;
to
show
(literally
or
figuratively):
KJV--
shew.
[Strong's]
1391
doxa-
1)
an
opinion,
a
judgment,
aview
2)
an
opinion,
an
estimate,
whether
good
or
bad
concerning
someone
in
the
New
Testament
always
a
good
opinion
concerning
one,
resulting
in
praise,
honor,
and
glory
3)
splendor,
brightness
a)
used
of
the
moon,
sun,
stars
b)
magnificence,
excellence,
preeminence,
dignity,
grace
c)
majesty
1)
a
thing
belonging
to
God;
the
kingly
majesty
which
belongs
to
Him
as
supreme
ruler,
majesty
in
the
sense
of
the
absolute
perfection
of
the
deity
2)
a
thing
belonging
to
Christ
a)
the
kingly
majesty
of
the
Messiah
b)
the
absolutely
perfect
inward
or
personal
excellency
of
Christ;
the
majesty
3)
used
of
the
angels;
as
apparent
in
their
exterior
brightness
4)
a
most
glorious
condition,
most
exalted
state
a)
used
of
that
condition
with
God
the
Father
in
heaven
to
which
Christ
was
raised
after
He
had
achieved
his
work
on
earth
b)
the
glorious
condition
of
blessedness
into
which
is
appointed
and
promised
that
true
Christians
shall
enter
after
their
Savior's
return
from
heaven
1380
dokeo-
1)
to
be
of
opinion,
to
think,
to
suppose
2)
to
seem,
to
be
accounted,
to
be
reputed
3)
it
seems
to
me
a)
I
think,
judge:
thus
in
question
b)
it
seems
good
to,
it
pleased
me,
I
determined
1166
deiknuo-
1)
to
show,
expose
to
the
eyes
2)
metaphorically,
a)
to
give
evidence
or
proof
of
a
thing
b)
to
show
by
words
or
to
teach
[Thayer's]
Elias
(Elijah)
and
Moses
were
being
shown
in
a
state
of
glory...
"in
glory".
Will
these
two
be
YHVH'S
Two
Witnesses?
Rev
11:3-8
3
And
I
will
give
power
unto
my
two
witnesses,
and
they
shall
prophesy
a
thousand
two
hundred
and
threescore
days,
clothed
in
sackcloth.
4
These
are
the
two
olive
trees,
and
the
two
candlesticks
standing
before
the
God
of
the
earth.
5
And
if
any
man
will
hurt
them,
fire
proceedeth
out
of
their
mouth,
and
devoureth
their
enemies:
and
if
any
man
will
hurt
them,
he
must
in
this
manner
be
killed.
6
These
have
power
to
shut
heaven,
that
it
rain
not
in
the
days
of
their
prophecy:
and
have
power
over
waters
to
turn
them
to
blood,
and
to
smite
the
earth
with
all
plagues,
as
often
as
they
will.
7
And
when
they
shall
have
finished
their
testimony,
the
beast
that
ascendeth
out
of
the
bottomless
pit
shall
make
war
against
them,
and
shall
overcome
them,
and
kill
them.
8
And
their
dead
bodies
shall
lie
in
the
street
of
the
great
city,
which
spiritually
is
called
Sodom
and
Egypt,
where
also
our
Lord
was
crucified.
(KJV)
No,
Elias
(Elijah)
and
Moses
can
not
be
YHVH'S
Two
Witnesses
in
the
last
generation
of
this
earthly
flesh.
The
actual
"two
witnesses"
from
YHVH
are
earthly
flesh
men.
"And
I
will
give
power
unto
my
two
witnesses,
and
they
shall
prophesy
a
thousand
two
hundred
and
threescore
days,
clothed
in
sackcloth."
These
two
flesh
men
"prophesy"
(teach
of
those
future
events
to
come).
And,
they
do
this
while
they
are
in
their
earthly
flesh
bodies.
"a
thousand
two
hundred
and
threescore
days,
clothed
in
sackcloth"
Then,
at
the
end,
Satan
shall
kill
these
two.
"And
when
they
shall
have
finished
their
testimony,
the
beast
that
ascendeth
out
of
the
bottomless
pit
shall
make
war
against
them,
and
shall
overcome
them,
and
kill
them.
And
their
dead
bodies
shall
lie
in
the
street
of
the
great
city,
which
spiritually
is
called
Sodom
and
Egypt,
where
also
our
Lord
was
crucified."
Satan
shall
try
to
deceive
all
the
earthly
flesh
people.
In
order
to
do
this,
he
must
have
his
fallen
angels
be
disguised
as
those
prominent
servants
written
of
in
YHVH'S
Word.
2
Cor
11:13-15
13
For
such
are
false
apostles,
deceitful
workers,
transforming
themselves
into
the
apostles
of
Christ.
14
And
no
marvel;
for
Satan
himself
is
transformed
into
an
angel
of
light.
15
Therefore
it
is
no
great
thing
if
his
ministers
also
be
transformed
as
the
ministers
of
righteousness;
whose
end
shall
be
according
to
their
works.
(KJV)
"is
transformed"
and
"be
transformed"
3345
metaschematizo
(met-askh-ay-mat-id'-zo);
from
3326
and
a
derivative
of
4976;
to
transfigure
or
disguise;
figuratively,
to
apply
(by
accommodation):
KJV--
transfer,
transform
(self).
3326
meta
(met-ah');
a
primary
preposition
(often
used
adverbially);
properly,
denoting
accompaniment;
"amid"
(local
or
causal);
modified
variously
according
to
the
case
(genitive
case
association,
or
accusative
case
succession)
with
which
it
is
joined;
occupying
an
intermediate
position
between
575
or
1537
and
1519
or
4314;
less
intimate
than
1722
and
less
close
than
4862):
KJV--
after
(-ward),
X
that
he
again,
against,
among,
X
and,
+
follow,
hence,
hereafter,
in,
of,
(up-)
on,
+
our,
X
and
setting,
since,
(un-)
to,
+
together,
when,
with
(+-out).
Often
used
in
composition,
in
substantially
the
same
relations
of
participation
or
proximity,
and
transfer
or
sequence.
4976
schema
(skhay'-mah);
from
the
alternate
of
2192;
a
figure
(as
a
mode
or
circumstance),
i.e.
(by
implication)
external
condition:
KJV--
fashion
2192
echo
(ekh'-o);
including
an
alternate
form
scheo
(skheh'-o);
used
in
certain
tenses
only);
a
primary
verb;
to
hold
(used
in
very
various
applications,
literally
or
figuratively,
direct
or
remote;
such
as
possessions;
ability,
contiuity,
relation,
or
condition):
KJV--
be
(able,
X
hold,
possessed
with),
accompany,
+
begin
to
amend,
can
(+-not),
X
conceive,
count,
diseased,
do
+
eat,
+
enjoy,
+
fear,
following,
have,
hold,
keep,
+
lack,
+
go
to
law,
lie,
+
must
needs,
+
of
necessity,
+
need,
next,
+
recover,
+
reign,
+
rest,
+
return,
X
sick,
take
for,
+
tremble,
+
uncircumcised,
use.
3345
metaschematizo-
to
change
the
figure
of,
to
transform
3326
meta-
with,
after,
behind
4976
schema-
the
habitus,
as
comprising
everything
in
a
person
which
strikes
the
senses,
the
figure,
bearing,
discourse,
actions,
manner
of
life,
etc.
2192
echo-
1)
to
have,
that
is,
to
hold;
to
have
(hold)
in
the
hand,
in
the
sense
of
wearing,
to
have
(hold)
possession
of
the
mind
(refers
to
alarm,
agitating
emotions,
etc.),
to
hold
fast
keep,
to
have
or
comprise
or
involve,
to
regard
or
consider
or
hold
as
2)
to
have,
that
is,
to
own,
to
possess
a)
external
things
such
as
pertain
to
property
or
riches
or
furniture
or
utensils
or
goods
or
food,
etc.
b)
used
of
those
joined
to
anyone
by
the
bonds
of
natural
blood
or
marriage
or
friendship
or
duty
or
law,
etc.,
of
attendance
or
companionship
3)
to
hold
oneself
or
find
oneself
so
and
so,
to
be
in
such-and-such
a
condition
4)
to
hold
oneself
to
a
thing,
to
lay
hold
of
a
thing,
to
adhere
or
cling
to,
to
be
closely
joined
to
a
person
or
a
thing
No
where
in
YHVH'S
Word
does
it
tell
us
that
HIS
Two
Witnesses
are
two
who
lived
in
the
world
at
an
earlier
time.
HE
has
told
us
that
HE
has
sent
those
who
are
in
the
spirit
(of
the
same
way
of
thinking
and
having
similar
duties)
as
Elias.
Matt
11:1-15
1
And
it
came
to
pass,
when
Jesus
had
made
an
end
of
commanding
his
twelve
disciples,
he
departed
thence
to
teach
and
to
preach
in
their
cities.
2
Now
when
John
had
heard
in
the
prison
the
works
of
Christ,
he
sent
two
of
his
disciples,
3
And
said
unto
him,
Art
thou
he
that
should
come,
or
do
we
look
for
another?
4
Jesus
answered
and
said
unto
them,
Go
and
shew
John
again
those
things
which
ye
do
hear
and
see:
5
The
blind
receive
their
sight,
and
the
lame
walk,
the
lepers
are
cleansed,
and
the
deaf
hear,
the
dead
are
raised
up,
and
the
poor
have
the
gospel
preached
to
them.
6
And
blessed
is
he,
whosoever
shall
not
be
offended
in
me.
7
And
as
they
departed,
Jesus
began
to
say
unto
the
multitudes
concerning
John,
What
went
ye
out
into
the
wilderness
to
see?
A
reed
shaken
with
the
wind?
8
But
what
went
ye
out
for
to
see?
A
man
clothed
in
soft
raiment?
behold,
they
that
wear
soft
clothing
are
in
kings'
houses.
9
But
what
went
ye
out
for
to
see?
A
prophet?
yea,
I
say
unto
you,
and
more
than
a
prophet.
10
For
this
is
he,
of
whom
it
is
written,
Behold,
I
send
my
messenger
before
thy
face,
which
shall
prepare
thy
way
before
thee.
11
Verily
I
say
unto
you,
Among
them
that
are
born
of
women
there
hath
not
risen
a
greater
than
John
the
Baptist:
notwithstanding
he
that
is
least
in
the
kingdom
of
heaven
is
greater
than
he.
12
And
from
the
days
of
John
the
Baptist
until
now
the
kingdom
of
heaven
suffereth
violence,
and
the
violent
take
it
by
force.
13
For
all
the
prophets
and
the
law
prophesied
until
John.
14
And
if
ye
will
receive
it,
this
is
Elias,
which
was
for
to
come.
15
He
that
hath
ears
to
hear,
let
him
hear.
(KJV)
"And
if
ye
will
receive
it,
this
is
Elias,
which
was
for
to
come."
But,
the
majority
did
not
receive
John
the
Baptist
as
being
of
the
same
spirit
of
Elias
or
of
the
same
'office'.
As
the
people
did
not
receive
YAHSHUA,
JESUS
CHRIST,
as
leader
of
YHVH'S
Government/Law
(like
unto
Moses,
who
YHVH
had
lead
the
children
out
of
bondage).
Satan
shall
take
advantage
of
the
fact
that
most
people
do
no
know
the
truth
about
YHVH'S
Two
Witnesses.
This
'lack
of
understanding'
shall
allow
him
(his
spurious
government
of
fallen
angels)
to
present
"two
false
witnesses"
to
the
ignorant
or
confused
people.
Therefore,
the
two
"feet"
of
this
image,
which
it
shall
"stand"
upon,
speaks
of
these
"two
false
witnesses".
Now,
let's
go
a
bit
deeper
into
the
Word
and
YHVH'S
HOLY
Plan.
YHVH'S
Two
Witnesses
are
also
referenced
as
YHVH'S
"two
olive
trees,
and
the
two
candlesticks".
What
are
these
"two
candlesticks"?
Rev
3:7-13
7
And
to
the
angel
of
the
church
in
Philadelphia
write;
These
things
saith
he
that
is
holy,
he
that
is
true,
he
that
hath
the
key
of
David,
he
that
openeth,
and
no
man
shutteth;
and
shutteth,
and
no
man
openeth;
8
I
know
thy
works:
behold,
I
have
set
before
thee
an
open
door,
and
no
man
can
shut
it:
for
thou
hast
a
little
strength,
and
hast
kept
my
word,
and
hast
not
denied
my
name.
9
Behold,
I
will
make
them
of
the
synagogue
of
Satan,
which
say
they
are
Jews,
and
are
not,
but
do
lie;
behold,
I
will
make
them
to
come
and
worship
before
thy
feet,
and
to
know
that
I
have
loved
thee.
10
Because
thou
hast
kept
the
word
of
my
patience,
I
also
will
keep
thee
from
the
hour
of
temptation,
which
shall
come
upon
all
the
world,
to
try
them
that
dwell
upon
the
earth.
11
Behold,
I
come
quickly:
hold
that
fast
which
thou
hast,
that
no
man
take
thy
crown.
12
Him
that
overcometh
will
I
make
a
pillar
in
the
temple
of
my
God,
and
he
shall
go
no
more
out:
and
I
will
write
upon
him
the
name
of
my
God,
and
the
name
of
the
city
of
my
God,
which
is
new
Jerusalem,
which
cometh
down
out
of
heaven
from
my
God:
and
I
will
write
upon
him
my
new
name.
13
He
that
hath
an
ear,
let
him
hear
what
the
Spirit
saith
unto
the
churches.
(KJV)
Rev
2:8-11
8
And
unto
the
angel
of
the
church
in
Smyrna
write;
These
things
saith
the
first
and
the
last,
which
was
dead,
and
is
alive;
9
I
know
thy
works,
and
tribulation,
and
poverty,
(but
thou
art
rich)
and
I
know
the
blasphemy
of
them
which
say
they
are
Jews,
and
are
not,
but
are
the
synagogue
of
Satan.
10
Fear
none
of
those
things
which
thou
shalt
suffer:
behold,
the
devil
shall
cast
some
of
you
into
prison,
that
ye
may
be
tried;
and
ye
shall
have
tribulation
ten
days:
be
thou
faithful
unto
death,
and
I
will
give
thee
a
crown
of
life.
11
He
that
hath
an
ear,
let
him
hear
what
the
Spirit
saith
unto
the
churches;
He
that
overcometh
shall
not
be
hurt
of
the
second
death.
(KJV)
These
"two
candlesticks"
speak
of
the
two
"churches"
of
which
YHVH
had
nothing
against.
They
are
the
two
assemblies
which
bring
forth
the
"Light",
which
is
YHVH'S
Truth.
YHVH'S
Two
Witnesses
are
the
"angel
of
the
church
in
Smyrna"
and
the
"angel
of
the
church
in
Philadelphia".
What
are
"angels"?
They
are
messengers,
shepherds
over
their
flocks,
pastors,
and
teachers.
"angel"
32
aggelos
(ang'-el-os);
from
aggello
[probably
derived
from
71;
compare
34]
(to
bring
tidings);
a
messenger;
especially
an
"angel";
by
implication,
a
pastor:
KJV--
angel,
messenger.
71
ago
(ag'-o);
a
primary
verb;
properly,
to
lead;
by
implication,
to
bring,
drive,
(reflexively)
go,
(specially)
pass
(time),
or
(figuratively)
induce:
KJV--
be,
bring
(forth),
carry,
(let)
go,
keep,
lead
away,
be
open.
34
agele
(ag-el'-ay);
from
71
[compare
32];
a
drove:
KJV--
herd.
32
aggelos-
a
messenger,
an
envoy,
one
who
was
sent,
an
angel,
a
messenger
from
God
71
ago-
1)
to
lead,
to
take
with
one
a)
to
lead
by
laying
hold
of,
and
this
way
to
bring
to
the
point
of
destination:
of
an
animal
b)
to
lead
by
accompanying
to
(into)
a
place
c)
to
lead
with
oneself,
to
attach
to
oneself
as
an
attendant
d)
to
conduct,
to
bring
e)
to
lead
away,
to
a
court
of
justice,
magistrate,
etc.
2)
to
lead,
a)
to
lead,
to
guide,
to
direct
b)
to
lead
through,
to
conduct
(to
something)
c)
to
move,
to
impel:
used
of
forces
and
influences
on
the
mind
3)
to
pass
a
day,
to
keep
or
celebrate
a
feast,
etc.
4)
to
go,
to
depart
34
agele-
herd
or
oxen
or
cattle,
a
herd
or
a
company
Where
are
Satan's
two
candlesticks?
They
are
in
the
pit
with
Satan
and
the
other
fallen
angels.
Yet,
their
evil
spirits
have
already
"stung"
the
minds
of
many.
And,
those,
who
were
stung
by
the
evil
spirits
of
these
fallen
angels,
are
carrying
forth
Satan's
deception
even
now
unto
all
whom
they
can
deceive.
Many
'traditions
of
man'
are
actually
'traditions
of
evil'
which
shall
lead
the
people
astray.
We
can
see
some
of
the
twisted
or
evil
works
of
the
spirits
of
the
false
candlesticks
in
the
other
five
churches.
Yet,
any
flesh
man
who
will
repent
honestly
unto
YHVH,
and
have
a
change
of
heart,
may
overcome.
Rev
2:1-7
1
Unto
the
angel
of
the
church
of
Ephesus
write;
These
things
saith
he
that
holdeth
the
seven
stars
in
his
right
hand,
who
walketh
in
the
midst
of
the
seven
golden
candlesticks;
2
I
know
thy
works,
and
thy
labour,
and
thy
patience,
and
how
thou
canst
not
bear
them
which
are
evil:
and
thou
hast
tried
them
which
say
they
are
apostles,
and
are
not,
and
hast
found
them
liars:
3
And
hast
borne,
and
hast
patience,
and
for
my
name's
sake
hast
laboured,
and
hast
not
fainted.
4
Nevertheless
I
have
somewhat
against
thee,
because
thou
hast
left
thy
first
love.
5
Remember
therefore
from
whence
thou
art
fallen,
and
repent,
and
do
the
first
works;
or
else
I
will
come
unto
thee
quickly,
and
will
remove
thy
candlestick
out
of
his
place,
except
thou
repent.
6
But
this
thou
hast,
that
thou
hatest
the
deeds
of
the
Nicolaitans,
which
I
also
hate.
7
He
that
hath
an
ear,
let
him
hear
what
the
Spirit
saith
unto
the
churches;
To
him
that
overcometh
will
I
give
to
eat
of
the
tree
of
life,
which
is
in
the
midst
of
the
paradise
of
God.
(KJV)
Rev
2:12-17
12
And
to
the
angel
of
the
church
in
Pergamos
write;
These
things
saith
he
which
hath
the
sharp
sword
with
two
edges;
13
I
know
thy
works,
and
where
thou
dwellest,
even
where
Satan's
seat
is:
and
thou
holdest
fast
my
name,
and
hast
not
denied
my
faith,
even
in
those
days
wherein
Antipas
was
my
faithful
martyr,
who
was
slain
among
you,
where
Satan
dwelleth.
14
But
I
have
a
few
things
against
thee,
because
thou
hast
there
them
that
hold
the
doctrine
of
Balaam,
who
taught
Balac
to
cast
a
stumblingblock
before
the
children
of
Israel,
to
eat
things
sacrificed
unto
idols,
and
to
commit
fornication.
15
So
hast
thou
also
them
that
hold
the
doctrine
of
the
Nicolaitans,
which
thing
I
hate.
16
Repent;
or
else
I
will
come
unto
thee
quickly,
and
will
fight
against
them
with
the
sword
of
my
mouth.
17
He
that
hath
an
ear,
let
him
hear
what
the
Spirit
saith
unto
the
churches;
To
him
that
overcometh
will
I
give
to
eat
of
the
hidden
manna,
and
will
give
him
a
white
stone,
and
in
the
stone
a
new
name
written,
which
no
man
knoweth
saving
he
that
receiveth
it.
(KJV)
Rev
2:18-29
18
And
unto
the
angel
of
the
church
in
Thyatira
write;
These
things
saith
the
Son
of
God,
who
hath
his
eyes
like
unto
a
flame
of
fire,
and
his
feet
are
like
fine
brass;
19
I
know
thy
works,
and
charity,
and
service,
and
faith,
and
thy
patience,
and
thy
works;
and
the
last
to
be
more
than
the
first.
20
Notwithstanding
I
have
a
few
things
against
thee,
because
thou
sufferest
that
woman
Jezebel,
which
calleth
herself
a
prophetess,
to
teach
and
to
seduce
my
servants
to
commit
fornication,
and
to
eat
things
sacrificed
unto
idols.
21
And
I
gave
her
space
to
repent
of
her
fornication;
and
she
repented
not.
22
Behold,
I
will
cast
her
into
a
bed,
and
them
that
commit
adultery
with
her
into
great
tribulation,
except
they
repent
of
their
deeds.
23
And
I
will
kill
her
children
with
death;
and
all
the
churches
shall
know
that
I
am
he
which
searcheth
the
reins
and
hearts:
and
I
will
give
unto
every
one
of
you
according
to
your
works.
24
But
unto
you
I
say,
and
unto
the
rest
in
Thyatira,
as
many
as
have
not
this
doctrine,
and
which
have
not
known
the
depths
of
Satan,
as
they
speak;
I
will
put
upon
you
none
other
burden.
25
But
that
which
ye
have
already
hold
fast
till
I
come.
26
And
he
that
overcometh,
and
keepeth
my
works
unto
the
end,
to
him
will
I
give
power
over
the
nations:
27
And
he
shall
rule
them
with
a
rod
of
iron;
as
the
vessels
of
a
potter
shall
they
be
broken
to
shivers:
even
as
I
received
of
my
Father.
28
And
I
will
give
him
the
morning
star.
29
He
that
hath
an
ear,
let
him
hear
what
the
Spirit
saith
unto
the
churches.
(KJV)
Rev
3:1-6
1
And
unto
the
angel
of
the
church
in
Sardis
write;
These
things
saith
he
that
hath
the
seven
Spirits
of
God,
and
the
seven
stars;
I
know
thy
works,
that
thou
hast
a
name
that
thou
livest,
and
art
dead.
2
Be
watchful,
and
strengthen
the
things
which
remain,
that
are
ready
to
die:
for
I
have
not
found
thy
works
perfect
before
God.
3
Remember
therefore
how
thou
hast
received
and
heard,
and
hold
fast,
and
repent.
If
therefore
thou
shalt
not
watch,
I
will
come
on
thee
as
a
thief,
and
thou
shalt
not
know
what
hour
I
will
come
upon
thee.
4
Thou
hast
a
few
names
even
in
Sardis
which
have
not
defiled
their
garments;
and
they
shall
walk
with
me
in
white:
for
they
are
worthy.
5
He
that
overcometh,
the
same
shall
be
clothed
in
white
raiment;
and
I
will
not
blot
out
his
name
out
of
the
book
of
life,
but
I
will
confess
his
name
before
my
Father,
and
before
his
angels.
6
He
that
hath
an
ear,
let
him
hear
what
the
Spirit
saith
unto
the
churches.
(KJV)
Rev
3:14-22
14
And
unto
the
angel
of
the
church
of
the
Laodiceans
write;
These
things
saith
the
Amen,
the
faithful
and
true
witness,
the
beginning
of
the
creation
of
God;
15
I
know
thy
works,
that
thou
art
neither
cold
nor
hot:
I
would
thou
wert
cold
or
hot.
16
So
then
because
thou
art
lukewarm,
and
neither
cold
nor
hot,
I
will
spue
thee
out
of
my
mouth.
17
Because
thou
sayest,
I
am
rich,
and
increased
with
goods,
and
have
need
of
nothing;
and
knowest
not
that
thou
art
wretched,
and
miserable,
and
poor,
and
blind,
and
naked:
18
I
counsel
thee
to
buy
of
me
gold
tried
in
the
fire,
that
thou
mayest
be
rich;
and
white
raiment,
that
thou
mayest
be
clothed,
and
that
the
shame
of
thy
nakedness
do
not
appear;
and
anoint
thine
eyes
with
eyesalve,
that
thou
mayest
see.
19
As
many
as
I
love,
I
rebuke
and
chasten:
be
zealous
therefore,
and
repent.
20
Behold,
I
stand
at
the
door,
and
knock:
if
any
man
hear
my
voice,
and
open
the
door,
I
will
come
in
to
him,
and
will
sup
with
him,
and
he
with
me.
21
To
him
that
overcometh
will
I
grant
to
sit
with
me
in
my
throne,
even
as
I
also
overcame,
and
am
set
down
with
my
Father
in
his
throne.
22
He
that
hath
an
ear,
let
him
hear
what
the
Spirit
saith
unto
the
churches.
(KJV)
|
|
.
