|
Dan
3:2-3
2
Then
Nebuchadnezzar
the
king
sent
to
gather
together
the
princes,
the
governors,
and
the
captains,
the
judges,
the
treasurers,
the
counsellors,
the
sheriffs,
and
all
the
rulers
of
the
provinces,
to
come
to
the
dedication
of
the
image
which
Nebuchadnezzar
the
king
had
set
up.
3
Then
the
princes,
the
governors,
and
captains,
the
judges,
the
treasurers,
the
counsellors,
the
sheriffs,
and
all
the
rulers
of
the
provinces,
were
gathered
together
unto
the
dedication
of
the
image
that
Nebuchadnezzar
the
king
had
set
up;
and
they
stood
before
the
image
that
Nebuchadnezzar
had
set
up.
(KJV)
First,
the
"king"
sent
(called
forth)
for
these.
Then,
he
gathered
them,
assembled
them,
for
the
purpose
of
dedicating
this
"image",
which
this
"king
had
set
up".
Let
us
take
some
time
understanding
these
'offices'.
Nebuchadnezzar's
name,
in
Aramaic,
is
translated
as:
"may
Nebo
protect
the
crown".
Nebo
KJV
word
for
a
Babylonian
god
<Isaiah
46:1>;
(Nabu,
NKJV)
who
was
believed
to
preside
over
literature,
the
arts,
and
the
sciences.
Borsippa,
near
Babylon,
was
the
seat
of
Nebo
worship.
(from
Nelson's
Illustrated
Bible
Dictionary)
(Copyright
(C)
1986,
Thomas
Nelson
Publishers)
Isa
46:1-13
1
Bel
boweth
down,
Nebo
stoopeth,
their
idols
were
upon
the
beasts,
and
upon
the
cattle:
your
carriages
were
heavy
loaden;
they
are
a
burden
to
the
weary
beast.
2
They
stoop,
they
bow
down
together;
they
could
not
deliver
the
burden,
but
themselves
are
gone
into
captivity.
3
Hearken
unto
me,
O
house
of
Jacob,
and
all
the
remnant
of
the
house
of
Israel,
which
are
borne
by
me
from
the
belly,
which
are
carried
from
the
womb:
4
And
even
to
your
old
age
I
am
he;
and
even
to
hoar
hairs
will
I
carry
you:
I
have
made,
and
I
will
bear;
even
I
will
carry,
and
will
deliver
you.
5
To
whom
will
ye
liken
me,
and
make
me
equal,
and
compare
me,
that
we
may
be
like?
6
They
lavish
gold
out
of
the
bag,
and
weigh
silver
in
the
balance,
and
hire
a
goldsmith;
and
he
maketh
it
a
god:
they
fall
down,
yea,
they
worship.
7
They
bear
him
upon
the
shoulder,
they
carry
him,
and
set
him
in
his
place,
and
he
standeth;
from
his
place
shall
he
not
remove:
yea,
one
shall
cry
unto
him,
yet
can
he
not
answer,
nor
save
him
out
of
his
trouble.
8
Remember
this,
and
shew
yourselves
men:
bring
it
again
to
mind,
O
ye
transgressors.
9
Remember
the
former
things
of
old:
for
I
am
God,
and
there
is
none
else;
I
am
God,
and
there
is
none
like
me,
10
Declaring
the
end
from
the
beginning,
and
from
ancient
times
the
things
that
are
not
yet
done,
saying,
My
counsel
shall
stand,
and
I
will
do
all
my
pleasure:
11
Calling
a
ravenous
bird
from
the
east,
the
man
that
executeth
my
counsel
from
a
far
country:
yea,
I
have
spoken
it,
I
will
also
bring
it
to
pass;
I
have
purposed
it,
I
will
also
do
it.
12
Hearken
unto
me,
ye
stouthearted,
that
are
far
from
righteousness:
13
I
bring
near
my
righteousness;
it
shall
not
be
far
off,
and
my
salvation
shall
not
tarry:
and
I
will
place
salvation
in
Zion
for
Israel
my
glory.
(KJV)
---------
"the
king"
(malkaa')
4430
melek
(Aramaic)
(meh'-lek);
corresponding
to
4428;
a
king:
KJV--
king,
royal.
4428
melek
(meh'-lek);
from
4427;
a
king:
KJV--
king,
royal.
4427
malak
(maw-lak');
a
primitive
root;
to
reign;
inceptively,
to
ascend
the
throne;
causatively,
to
induct
into
royalty;
hence
(by
implication)
to
take
counsel:
KJV--
consult,
X
indeed,
be
(make,
set
a,
set
up)
king,
be
(make)
queen,
(begin
to,
make
to)
reign
(-ing),
rule,
X
surely.
[Strong's]
4430
melek
(Aramaic)-
a
king
4428
melek-
a
king
4427
malak-
1)
to
be
or
become
king
or
queen,
to
reign
a)
(Qal)
to
be
or
become
king
or
queen,
to
reign
b)
(Hiphil)
to
make
one
king
or
queen,
to
cause
to
reign
c)
(Hophal)
to
be
made
king
or
queen
2)
to
counsel,
to
advise;
(Niphal)
to
consider
[Brown-Driver-Briggs']
"the
princes"
324
'achashdarpan
(Aramaic)
(akh-ash-dar-pan');
corresponding
to
323:
KJV--
prince.
323
'achashdarpan
(akh-ash-dar-pan');
of
Persian
derivation;
a
satrap
or
governor
of
a
main
province
(of
Persia):
KJV--
lieutenant.
324
'achashdarpan
(Aramaic)-
a
satrap,
a
governor
of
a
Persian
province
323
'achashdarpan-
a
satrap,
a
governor
of
a
Persian
province
"the
governors"
5460
cegan
(Aramaic)
(seg-an');
corresponding
to
5461:
KJV--
governor.
5461
cagan
(saw-gawn');
from
an
unused
root
meaning
to
superintend;
a
prefect
of
a
province:
KJV--
prince,
ruler.
5460
cegan
(Aramaic)-
a
prefect,
a
governor
5461
cagan-
a
ruler,
a
prefect,
a
governor,
a
subordinate
ruler
a)
prefects
(of
Assyria
and
Babylon)
b)
petty
rulers
or
officials
"the
captains"
6347
pechah
(Aramaic)
(peh-khaw');
corresponding
to
6346:
KJV--
captain,
governor.
6346
pechah
(peh-khaw');
of
foreign
origin;
a
prefect
(of
a
city
or
small
district):
KJV--
captain,
deputy,
governor.
6347
pechah
(Aramaic)-
a
governor
6346
pechah-
a
governor
"the
judges"
148
'adargazer
(Aramaic)
(ad-ar''-gaw-zare');
from
the
same
as
147,
and
1505;
a
chief
diviner,
or
astrologer:
KJV--
judge.
147
'iddar
(Aramaic)
(id-dar');
intensive,
from
a
root
corresponding
to
142;
ample,
i.e.
a
threshing-floor:
KJV--
threshingfloor.
142
'adar
(aw-dar');
a
primitive
root;
to
expand,
i.e.
be
great
or
(figuratively)
magnificent:
KJV--
(become)
glorious,
honourable.
1505
gezar
(Aramaic)
(ghez-ar');
corresponding
to
1504;
to
quarry;
determine:
KJV--
cut
out,
soothsayer.
1504
gazar
(gaw-zar');
a
primitive
root;
to
cut
down
or
off;
(figuratively)
to
destroy,
divide,
exclude,
or
decide:
KJV--
cut
down
(off),
decree,
divide,
snatch.
148
'adargazer
(Aramaic)-
a
judge
(diviner),
a
counsellor
147
'iddar
(Aramaic)-
threshing
floor
142
'adar-
to
be
great,
to
be
majestic,
to
be
wide,
to
be
noble
(poetic)
a)
(in
the
Niphal)
to
be
majestic,
to
be
glorious
(as
a
participle)
b)
(in
the
Hiphil)
to
make
glorious
1505
gezar
(Aramaic)-
to
cut,
to
determine
a)
(P'al)
determiner
(participle)
b)
(Ithp'al)
to
be
cut
out
1504
gazar-
to
cut,
to
divide,
to
cut
down,
to
cut
off,
to
cut
in
two,
to
snatch,
to
decree
a)
(Qal)
1)
to
cut
in
two,
to
divide
2)
to
cut
down
3)
to
cut
off,
to
destroy,
to
exterminate
4)
to
decree
b)
(Niphal)
1)
to
be
cut
off,
to
be
separated,
to
be
excluded
2)
to
be
destroyed,
to
be
cut
off
3)
to
be
decreed
"the
treasurers"
1411
gedabar
(Aramaic)
(ghed-aw-bawr');
corresponding
to
1489;
a
treasurer:
KJV--
treasurer.
1489
gizbar
(ghiz-bawr');
of
foreign
derivation;
treasurer:
KJV--
treasurer.
1411
gedabar
(Aramaic)-
treasurer
1489
gizbar-
treasurer
"the
counsellors"
1884
dethabar
(Aramaic)
(deth-aw-bawr');
of
Persian
origin;
meaning
one
skilled
in
law;
a
judge:
KJV--
counsellor.
1884
dethabar
(Aramaic)-
a
lawyer,
an
interpreter
of
decrees,
a
judge
"the
sheriffs"
8614
tiphtay
(Aramaic)
(tif-tah'-ee);
perhaps
from
8199;
judicial,
i.e.
a
lawyer:
KJV--
sheriff.
***.
totsa'ah.
See
8444.
8199
shaphat
(shaw-fat');
a
primitive
root;
to
judge,
i.e.
pronounce
sentence
(for
or
against);
by
implication,
to
vindicate
or
punish;
by
extension,
to
govern;
passively,
to
litigate
(literally
or
figuratively):
KJV--
+
avenge,
X
that
condemn,
contend,
defend,
execute
(judgment),
(be
a)
judge
(-ment),
X
needs,
plead,
reason,
rule.
8614
tiphtay
(Aramaic)-
1)
a
magistrate
2)
Brown-Driver-Briggs:
the
name
of
a
magistrate
8199
shaphat-
to
judge,
to
govern,
to
vindicate,
to
punish
a)
(Qal)
1)
to
act
as
law-giver
or
judge
or
governor
(used
of
God
or
man),
to
rule,
to
govern,
to
judge
2)
to
decide
controversy
(used
of
God
or
man)
3)
to
execute
judgment
a)
discriminating
(used
of
man)
b)
vindicating
c)
condemning
and
punishing
d)
at
the
theophanic
advent
for
final
judgment
b)
(Niphal)
1)
to
enter
into
controversy,
to
plead,
to
have
controversy
together
2)
to
be
judged
c)
(Poel)
a
judge,
a
opponent-at-law
(participle)
"and
all
the
rulers
of
the
provinces"
7984
shiltown
(Aramaic)
(shil-tone');
or
shilton
(Aramaic)
(shil-tone');
corresponding
to
7983
(see
Dan.
3:2,3):
KJV--
ruler.
7983
shiltown
(Aramaic)
(shil-tone');
from
7980;
a
potentate;
KJV--
power.
7980
shalat
(shaw-lat');
a
primitive
root;
to
dominate,
i.e.
govern;
by
implication,
to
permit:
KJV--
(bear,
have)
rule,
have
dominion,
give
(have)
power.
7984
shiltown
(Aramaic)
or
shilton-
a
governor,
a
ruler,
an
official
7983
shiltown
(Aramaic)-
mastery
7980
shalat-
to
domineer,
to
exercise
power
over,
to
dominate,
to
have
mastery,
to
be
master,
to
lord
it
over
a)
(Qal)
to
domineer,
to
lord
it
over,
to
become
master
b)
(Hiphil)
1)
to
give
power
of
2)
to
get
mastery
of
First,
Nebuchadnezzar
"sent
to
gather
together"
all
of
these.
Then,
they
"were
gathered
together
unto
the
dedication
of
the
image
that
Nebuchadnezzar
the
king
had
set
up;
and
they
stood
before
the
image
that
Nebuchadnezzar
had
set
up".
Let
us
fully
understand
this.
These
were
"heaped
up",
"assembled
together"....
"unto
the
dedication
of
the
image".
"unto
the
dedication
of"
2597
chanukka'
(Aramaic)
(chan-ook-kaw');
corresponding
to
2598;
consecration:
KJV--
dedication.
2598
chanukkah
(khan-ook-kaw');
from
2596;
initiation,
i.e.
consecration:
-dedicating
(-tion).
2596
chanak
(khaw-nak');
a
primitive
root;
properly,
to
narrow
(compare
26
l);
figuratively,
to
initiate
or
discipline:
KJV--
dedicate,
train
up.
26
'Abiygayil
(ab-ee-gah'-yil)
or
shorter
'Abiygal
(ab-ee-gal');
from
1
and
1524;
father
(i.e.
source)
of
joy;
Abigail
or
Abigal,
the
name
of
two
Israelitesses:
KJV--
Abigal.
1
'ab
(awb);
a
primitive
word;
father,
in
a
literal
and
immediate,
or
figurative
and
remote
application):
KJV--
chief,
(fore-)
father
([-less]),
X
patrimony,
principal.
Compare
names
in
"Abi-".
1524
giyl
(gheel);
from
1523;
a
revolution
(of
time,
i.e.
an
age);
also
joy:
KJV--
X
exceedingly,
gladness,
X
greatly,
joy,
rejoice
(-ing),
sort.
1523
giyl
(gheel);
or
(by
permutation)
guwl
(gool);
a
primitive
root;
properly,
to
spin
round
(under
the
influence
of
any
violent
emotion),
i.e.
usually
rejoice,
or
(as
cringing)
fear:
KJV--
be
glad,
joy,
be
joyful,
rejoice.
2597
chanukka'
(Aramaic)-
dedication
2598
chanukkah-
dedication,
consecration
2596
chanak-
to
train,
to
dedicate,
to
inaugurate
(Qal)
1)
to
train,
to
train
up
2)
to
dedicate
26
'Abiygayil
(or
shorter,
'Abiygal)-
Abigail
=
"my
father
is
joy";
1)
the
wife
of
Nabal,
later
of
David
2)
a
sister
of
David
1
'ab-
1)
the
father
of
an
individual
2)
used
of
God
as
Father
of
His
people
3)
the
head
or
the
founder
of
a
household,
a
group,
a
family,
or
a
clan
4)
an
ancestor
a)
a
grandfather,
the
forefathers
--of
a
person
b)
used
of
people
(in
general)
5)
an
originator
or
patron
of
a
class,
profession,
or
art
6)
used
of
a
producer,
a
generator
(figuratively)
7)
used
of
benevolence
and
of
protection
(figuratively)
8)
used
as
a
term
of
respect
and
honor
9)
a
ruler
or
a
chief
(specifically)
1524
giyl-
1)
a
rejoicing
2)
a
circle,
age
1523
giyl
or
(by
permutation)
guwl-
to
rejoice,
to
exult,
to
be
glad
(Qal)
a)
to
rejoice
b)
to
tremble
(from
fear)
"the
image"
6755
tselem
(Aramaic)
(tseh'-lem);
or
tselem
(Aramaic)
(tsel-em');
corresponding
to
6754;
an
idolatrous
figure:
KJV--
form,
image.
6754
tselem
(tseh'-lem);
from
an
unused
root
meaning
to
shade;
a
phantom,
i.e.
(figuratively)
illusion,
resemblance;
hence,
a
representative
figure,
especially
an
idol:
KJV--
image,
vain
shew.
6755
tselem
(Aramaic)
or
tselem
(Aramaic)-
an
image,
an
idol
6754
tselem-
image
a)
images
(used
of
tumors,
mice,
heathen
gods)
b)
image,
likeness
(used
of
resemblance)
c)
mere,
empty,
image,
semblance
(figurative)
Why
are
these
"princes,
the
governors,
and
the
captains,
the
judges,
the
treasurers,
the
counsellors,
the
sheriffs,
and
all
the
rulers
of
the
provinces"
"
called
out
"
first?
It
is
because
they
are
governmental
officials.
In
order
for
Satan
to
put
his
"laws
/
commandments"
into
affect,
his
"image"
in
the
form
of
the
"new
world
order",
must
first
"call
forth"
those
people
who
are
governmental
officials,
in
their
countries,
throughout
the
world.
This
"the
image
that
Nebuchadnezzar
had
set
up"
is
a
'type'
for
Satan's
"new
world
order".
Of
course,
the
fallen
angels
are
here
at
that
time,
for
they
are
a
part
of
Satan's
"image".
Please
recall
that
which
we
learned
concerning
the
ten
"toes",
the
two
"feet",
etc.
So,
these
"princes,
the
governors,
and
the
captains,
the
judges,
the
treasurers,
the
counsellors,
the
sheriffs,
and
all
the
rulers
of
the
provinces"
shall
be
earthly
flesh
people
who
have
positions
of
authority
in
each
town,
city,
county,
state,
province,
all
the
way
to
the
very
top
political
offices,
of
all
the
multitudes
of
national
governments
throughout
the
world.
Remember
how
the
ten
"toes"
and
two
"feet"
of
this
spurious
theocracy
shall
pull
all
the
people
of
the
world
together.
Dan
3:4-7
4
Then
an
herald
cried
aloud,
To
you
it
is
commanded,
O
people,
nations,
and
languages,
5
That
at
what
time
ye
hear
the
sound
of
the
cornet,
flute,
harp,
sackbut,
psaltery,
dulcimer,
and
all
kinds
of
musick,
ye
fall
down
and
worship
the
golden
image
that
Nebuchadnezzar
the
king
hath
set
up:
6
And
whoso
falleth
not
down
and
worshippeth
shall
the
same
hour
be
cast
into
the
midst
of
a
burning
fiery
furnace.
7
Therefore
at
that
time,
when
all
the
people
heard
the
sound
of
the
cornet,
flute,
harp,
sackbut,
psaltery,
and
all
kinds
of
musick,
all
the
people,
the
nations,
and
the
languages,
fell
down
and
worshipped
the
golden
image
that
Nebuchadnezzar
the
king
had
set
up.
(KJV)
Let
us
read
these
verses
as
they
were
originally
written,
according
to
the
Greens
Interlinear.
"Then
an
herald
cried
aloud,
To
you
it
is
commanded,
O
people,
nations,
and
languages,"
"Then
an
herald
cried
aloud:"
"To
you
it
is
commanded,
O
people,
nations,
and
languages!"
"That
at
what
time
ye
hear
the
sound
of
the
cornet,
flute,
harp,
sackbut,
psaltery,
dulcimer,
and
all
kinds
of
musick,
ye
fall
down
and
worship
the
golden
image
that
Nebuchadnezzar
the
king
hath
set
up:"
"At
time
what
ye
hear
the
sound
of
the
cornet,
flute,
harp,
sackbut,
psaltery,
dulcimer,
and
all
kinds
of
musick,
ye
fall
down
and
worship
image
golden,
that
set
up
Nebuchadnezzar,
the
king!"
"And
whoso
falleth
not
down
and
worshippeth
shall
the
same
hour
be
cast
into
the
midst
of
a
burning
fiery
furnace."
"And
whoso
falleth
not
down
and
worshippeth
the
same
hour,
shall
be
cast
into
the
midst
of
a
furnace
fiery
burning."
"Therefore
at
that
time,
when
all
the
people
heard
the
sound
of
the
cornet,
flute,
harp,
sackbut,
psaltery,
and
all
kinds
of
musick,
all
the
people,
the
nations,
and
the
languages,
fell
down
and
worshipped
the
golden
image
that
Nebuchadnezzar
the
king
had
set
up"
"Therefore,
at
that
time
when
heard
all
the
people
the
sound
of
the
cornet,
flute,
harp,
sackbut,
psaltery,
and
all
kinds
of
musick,
fell
down
all
the
people,
the
nations,
and
the
languages,
worshipped
image
golden,
that
had
set
up
Nebuchadnezzar,
the
king."
What
does
this
say
to
us?
Remember,
Satan's
government
of
fallen
angels
come
disguised.
2
Cor
11:14-15
14
And
no
marvel;
for
Satan
himself
is
transformed
into
an
angel
of
light.
15
Therefore
it
is
no
great
thing
if
his
ministers
also
be
transformed
as
the
ministers
of
righteousness;
whose
end
shall
be
according
to
their
works.
(KJV)
"is
transformed"
"be
transformed"
3345
metaschematizo
(met-askh-ay-mat-id'-zo);
from
3326
and
a
derivative
of
4976;
to
transfigure
or
disguise;
figuratively,
to
apply
(by
accommodation):
KJV--
transfer,
transform
(self).
3326
meta
(met-ah');
a
primary
preposition
(often
used
adverbially);
properly,
denoting
accompaniment;
"amid"
(local
or
causal);
modified
variously
according
to
the
case
(genitive
case
association,
or
accusative
case
succession)
with
which
it
is
joined;
occupying
an
intermediate
position
between
575
or
1537
and
1519
or
4314;
less
intimate
than
1722
and
less
close
than
4862):
KJV--
after
(-ward),
X
that
he
again,
against,
among,
X
and,
+
follow,
hence,
hereafter,
in,
of,
(up-)
on,
+
our,
X
and
setting,
since,
(un-)
to,
+
together,
when,
with
(+-out).
Often
used
in
composition,
in
substantially
the
same
relations
of
participation
or
proximity,
and
transfer
or
sequence.
4976
schema
(skhay'-mah);
from
the
alternate
of
2192;
a
figure
(as
a
mode
or
circumstance),
i.e.
(by
implication)
external
condition:
KJV--
fashion.
2192
echo
(ekh'-o);
including
an
alternate
form
scheo
(skheh'-o);
used
in
certain
tenses
only);
a
primary
verb;
to
hold
(used
in
very
various
applications,
literally
or
figuratively,
direct
or
remote;
such
as
possessions;
ability,
contiuity,
relation,
or
condition):
KJV--
be
(able,
X
hold,
possessed
with),
accompany,
+
begin
to
amend,
can
(+-not),
X
conceive,
count,
diseased,
do
+
eat,
+
enjoy,
+
fear,
following,
have,
hold,
keep,
+
lack,
+
go
to
law,
lie,
+
must
needs,
+
of
necessity,
+
need,
next,
+
recover,
+
reign,
+
rest,
+
return,
X
sick,
take
for,
+
tremble,
+
uncircumcised,
use.
[Strong's]
3345
metaschematizo-
to
change
the
figure
of,
to
transform
3326
meta-
with,
after,
behind
4976
schema-
the
habitus,
as
comprising
everything
in
a
person
which
strikes
the
senses,
the
figure,
bearing,
discourse,
actions,
manner
of
life,
etc.
2192
echo-
1)
to
have,
that
is,
to
hold;
to
have
(hold)
in
the
hand,
in
the
sense
of
wearing,
to
have
(hold)
possession
of
the
mind
(refers
to
alarm,
agitating
emotions,
etc.),
to
hold
fast
keep,
to
have
or
comprise
or
involve,
to
regard
or
consider
or
hold
as
2)
to
have,
that
is,
to
own,
to
possess
a)
external
things
such
as
pertain
to
property
or
riches
or
furniture
or
utensils
or
goods
or
food,
etc.
b)
used
of
those
joined
to
anyone
by
the
bonds
of
natural
blood
or
marriage
or
friendship
or
duty
or
law,
etc.,
of
attendance
or
companionship
3)
to
hold
oneself
or
find
oneself
so
and
so,
to
be
in
such-and-such
a
condition
4)
to
hold
oneself
to
a
thing,
to
lay
hold
of
a
thing,
to
adhere
or
cling
to,
to
be
closely
joined
to
a
person
or
a
thing
(Thayer's)
"And
whoso
falleth
not
down
and
worshippeth
shall
the
same
hour
be
cast
into
the
midst
of
a
burning
fiery
furnace.
Therefore
at
that
time,
when
all
the
people
heard
the
sound
of
the
cornet,
flute,
harp,
sackbut,
psaltery,
and
all
kinds
of
musick,
all
the
people,
the
nations,
and
the
languages,
fell
down
and
worshipped
the
golden
image
that
Nebuchadnezzar
the
king
had
set
up."
This
shall
become
the
'law'
in
every
country
in
all
the
world.
And,
it
has
a
prescribed
'penalty'
to
all
who
will
not
comply
to
this
'law'.
Since
Satan
and
his
government
shall
be
disguised,
and
appear
(to
the
deceived
people
of
the
world)
as
being
of
'YHVH',
'God',
their
'Creator',
or
by
whatever
name
the
various
peoples
call
their
'Supreme
Being',
then,
the
vast
majority
and
multitudes
of
the
world
("O
people,
nations,
and
languages")
will
accept
and
honor
this
'law'
(represented
by
this
image)
that
is
"set
up".
Think
about
this.
How
well
will
the
whole
world
("O
people,
nations,
and
languages")
get
along
with
each
other,
if
there
is
one
uniform
'law'?
This
"image"
(with
all
the
major
various
parts
(roles)
being
played
by
the
fallen
angels)
at
first
will
shall
bring
'a
peace'
to
the
world,
albeit,
a
deceptive,
false
peace.
Jer
6:9-16
9
Thus
saith
the
LORD
of
hosts,
They
shall
throughly
glean
the
remnant
of
Israel
as
a
vine:
turn
back
thine
hand
as
a
grapegatherer
into
the
baskets.
10
To
whom
shall
I
speak,
and
give
warning,
that
they
may
hear?
behold,
their
ear
is
uncircumcised,
and
they
cannot
hearken:
behold,
the
word
of
the
LORD
is
unto
them
a
reproach;
they
have
no
delight
in
it.
11
Therefore
I
am
full
of
the
fury
of
the
LORD;
I
am
weary
with
holding
in:
I
will
pour
it
out
upon
the
children
abroad,
and
upon
the
assembly
of
young
men
together:
for
even
the
husband
with
the
wife
shall
be
taken,
the
aged
with
him
that
is
full
of
days.
12
And
their
houses
shall
be
turned
unto
others,
with
their
fields
and
wives
together:
for
I
will
stretch
out
my
hand
upon
the
inhabitants
of
the
land,
saith
the
LORD.
13
For
from
the
least
of
them
even
unto
the
greatest
of
them
every
one
is
given
to
covetousness;
and
from
the
prophet
even
unto
the
priest
every
one
dealeth
falsely.
14
They
have
healed
also
the
hurt
of
the
daughter
of
my
people
slightly,
saying,
Peace,
peace;
when
there
is
no
peace.
15
Were
they
ashamed
when
they
had
committed
abomination?
nay,
they
were
not
at
all
ashamed,
neither
could
they
blush:
therefore
they
shall
fall
among
them
that
fall:
at
the
time
that
I
visit
them
they
shall
be
cast
down,
saith
the
LORD.
16
Thus
saith
the
LORD,
Stand
ye
in
the
ways,
and
see,
and
ask
for
the
old
paths,
where
is
the
good
way,
and
walk
therein,
and
ye
shall
find
rest
for
your
souls.
But
they
said,
We
will
not
walk
therein.
(KJV)
FATHER
has
told
us
of
HIS
Wrath.
And,
the
"rod
of
correction",
of
which
HE
shall
make
use
,
is
Satan
and
his
fallen
angels.
Let
us
take
some
time
and
look
at
Jeremiah
8.
Jer
8:1-22
1
At
that
time,
saith
the
LORD,
they
shall
bring
out
the
bones
of
the
kings
of
Judah,
and
the
bones
of
his
princes,
and
the
bones
of
the
priests,
and
the
bones
of
the
prophets,
and
the
bones
of
the
inhabitants
of
Jerusalem,
out
of
their
graves:
2
And
they
shall
spread
them
before
the
sun,
and
the
moon,
and
all
the
host
of
heaven,
whom
they
have
loved,
and
whom
they
have
served,
and
after
whom
they
have
walked,
and
whom
they
have
sought,
and
whom
they
have
worshipped:
they
shall
not
be
gathered,
nor
be
buried;
they
shall
be
for
dung
upon
the
face
of
the
earth.
3
And
death
shall
be
chosen
rather
than
life
by
all
the
residue
of
them
that
remain
of
this
evil
family,
which
remain
in
all
the
places
whither
I
have
driven
them,
saith
the
LORD
of
hosts.
4
Moreover
thou
shalt
say
unto
them,
Thus
saith
the
LORD;
Shall
they
fall,
and
not
arise?
shall
he
turn
away,
and
not
return?
5
Why
then
is
this
people
of
Jerusalem
slidden
back
by
a
perpetual
backsliding?
they
hold
fast
deceit,
they
refuse
to
return.
6
I
hearkened
and
heard,
but
they
spake
not
aright:
no
man
repented
him
of
his
wickedness,
saying,
What
have
I
done?
every
one
turned
to
his
course,
as
the
horse
rusheth
into
the
battle.
7
Yea,
the
stork
in
the
heaven
knoweth
her
appointed
times;
and
the
turtle
and
the
crane
and
the
swallow
observe
the
time
of
their
coming;
but
my
people
know
not
the
judgment
of
the
LORD.
8
How
do
ye
say,
We
are
wise,
and
the
law
of
the
LORD
is
with
us?
Lo,
certainly
in
vain
made
he
it;
the
pen
of
the
scribes
is
in
vain.
9
The
wise
men
are
ashamed,
they
are
dismayed
and
taken:
lo,
they
have
rejected
the
word
of
the
LORD;
and
what
wisdom
is
in
them?
10
Therefore
will
I
give
their
wives
unto
others,
and
their
fields
to
them
that
shall
inherit
them:
for
every
one
from
the
least
even
unto
the
greatest
is
given
to
covetousness,
from
the
prophet
even
unto
the
priest
every
one
dealeth
falsely.
11
For
they
have
healed
the
hurt
of
the
daughter
of
my
people
slightly,
saying,
Peace,
peace;
when
there
is
no
peace.
12
Were
they
ashamed
when
they
had
committed
abomination?
nay,
they
were
not
at
all
ashamed,
neither
could
they
blush:
therefore
shall
they
fall
among
them
that
fall:
in
the
time
of
their
visitation
they
shall
be
cast
down,
saith
the
LORD.
13
I
will
surely
consume
them,
saith
the
LORD:
there
shall
be
no
grapes
on
the
vine,
nor
figs
on
the
fig
tree,
and
the
leaf
shall
fade;
and
the
things
that
I
have
given
them
shall
pass
away
from
them.
14
Why
do
we
sit
still?
assemble
yourselves,
and
let
us
enter
into
the
defenced
cities,
and
let
us
be
silent
there:
for
the
LORD
our
God
hath
put
us
to
silence,
and
given
us
water
of
gall
to
drink,
because
we
have
sinned
against
the
LORD.
15
We
looked
for
peace,
but
no
good
came;
and
for
a
time
of
health,
and
behold
trouble!
16
The
snorting
of
his
horses
was
heard
from
Dan:
the
whole
land
trembled
at
the
sound
of
the
neighing
of
his
strong
ones;
for
they
are
come,
and
have
devoured
the
land,
and
all
that
is
in
it;
the
city,
and
those
that
dwell
therein.
17
For,
behold,
I
will
send
serpents,
cockatrices,
among
you,
which
will
not
be
charmed,
and
they
shall
bite
you,
saith
the
LORD.
18
When
I
would
comfort
myself
against
sorrow,
my
heart
is
faint
in
me.
19
Behold
the
voice
of
the
cry
of
the
daughter
of
my
people
because
of
them
that
dwell
in
a
far
country:
Is
not
the
LORD
in
Zion?
is
not
her
king
in
her?
Why
have
they
provoked
me
to
anger
with
their
graven
images,
and
with
strange
vanities?
20
The
harvest
is
past,
the
summer
is
ended,
and
we
are
not
saved.
21
For
the
hurt
of
the
daughter
of
my
people
am
I
hurt;
I
am
black;
astonishment
hath
taken
hold
on
me.
22
Is
there
no
balm
in
Gilead;
is
there
no
physician
there?
why
then
is
not
the
health
of
the
daughter
of
my
people
recovered?
(KJV)
This
"they
shall
bring
out
the
bones
of
the
kings
of
Judah,
and
the
bones
of
his
princes,
and
the
bones
of
the
priests,
and
the
bones
of
the
prophets,
and
the
bones
of
the
inhabitants
of
Jerusalem,
out
of
their
graves:"
Will
we
see
men,
"the
bones",
coming
out
of
"graves"?
No,
this
is
a
figure
of
speech.
This
has
reference
to
the
deception.
These
refer
to
those
(disguised
fallen
angels)
who
will
be
'erroneously'
accepted
by
the
people
of
the
world
as
their
great
kings,
prophets,
priests,
etc,
of
old.
Let
us
look
at
the
definitions
given
for
"the
bones".
6106
`etsem
(eh'tsem);
from
6105;
a
bone
(as
strong);
by
extension,
the
body;
figuratively,
the
substance,
i.e.
(as
pron.)
selfsame:
KJV--
body,
bone,
X
life,
(self-)
same,
strength,
X
very.
6105
`atsam
(aw-tsam');
a
primitive
root;
to
bind
fast,
i.e.
close
(the
eyes);
intransitively,
to
be
(causatively,
make)
powerful
or
numerous;
denominatively
(from
6106)
to
crunch
the
bones:
KJV--
break
the
bones,
close,
be
great,
be
increased,
be
(wax)
mighty
(-ier),
be
more,
shut,
be
(-come,
make)
strong
(-er).
[Strong's]
6106
`etsem-
bone,
essence,
substance
a)
bone,
a
body,
limbs,
members,
an
external
body
b)
the
bone
(of
an
animal)
c)
substanceself,
6105
`atsam-
1)
to
be
vast,
to
be
numerous,
to
be
mighty
a)
(Qal)
1)
to
be
mighty
2)
to
be
numerous
b)
(Hiphil)
to
make
strong,
to
make
mighty
2)
to
shut
(the
eyes),
to
close
(the
eyes)
a)
(Qal)
to
shut
(the
eyes)
b)
(Piel)
to
shut
tightly
(the
eyes)
[Brown-Driver-Briggs]
"And
they
shall
spread
them
before
the
sun,
and
the
moon,
and
all
the
host
of
heaven,
whom
they
have
loved,
and
whom
they
have
served,
and
after
whom
they
have
walked,
and
whom
they
have
sought,
and
whom
they
have
worshipped:
they
shall
not
be
gathered,
nor
be
buried;
they
shall
be
for
dung
upon
the
face
of
the
earth."
Now,
do
you
understand
this
verse?
This
to
say,
"They
shall
enlarge
(give
great
honor
toward)
these
disguised
fallen
angels."
These
fallen
angels,
disguised
as
"the
kings
of
Judah",
"his
princes",
"the
priests",
"the
prophets",
and
of
former
"inhabitants
of
Jerusalem"
("Jerusalem":
"the
teaching
of
peace"),
shall
be
honored
throughout
the
world.
"before
the
sun"
8121
shemesh
(sheh'-mesh);
from
an
unused
root
meaning
to
be
brilliant;
the
sun;
by
implication,
the
east;
figuratively,
a
ray,
i.e.
(arch.)
a
notched
battlement:
KJV--
+
east
side
(-ward),
sun
([rising]),
+
west
(-ward),
window.
See
also
1053.
1053
Beyth
Shemesh
(bayth
sheh'-mesh);
from
1004
and
8121;
house
of
(the)
sun;
Beth-Shemesh,
a
place
in
Palestine:
KJV--
Beth-shemesh.
1004
bayith
(bah'-yith);
probably
from
1129
abbreviated;
a
house
(in
the
greatest
variation
of
applications,
especially
family,
etc.):
KJV--
court,
daughter,
door,
+
dungeon,
family,
+
forth
of,
X
great
as
would
contain,
hangings,
home
[born],
[winter]
house
(-hold),
inside
(-ward),
palace,
place,
+
prison,
+
steward,
+
tablet,
temple,
web,
+
within
(-out).
1129
banah
(baw-naw');
a
primitive
root;
to
build
(literally
and
figuratively):
KJV--
(begin
to)
build
(-er),
obtain
children,
make,
repair,
set
(up),
X
surely.
8121
shemesh-
the
sun
a)
the
sun
b)
sunrise,
sun-rising,
east,
sun-setting,
west
(used
of
direction)
c)
the
sun
(as
an
object
of
illicit
worship)
d)
openly,
publicly
(in
other
phrases)
e)
pinnacles,
battlements,
shields
(as
glittering
or
shining)
1053
Beyth
Shemesh-
Beth-shemesh
=
"house
of
the
sun"
or
"sun-temple";
1)
a
town
in
southwest
Judah
2)
a
town
in
the
territory
of
Naphtali
3)
a
town
in
the
territory
of
Issachar
4)
a
town
in
Egypt
1004
bayith-
1)
a
house
a)
a
house,
a
dwelling
habitation
b)
a
shelter
or
an
abode
of
animals
c)
human
bodies
(figurative)
d)
used
of
Sheol
e)
used
of
the
abode
of
light
and
darkness
f)
used
of
the
land
of
Ephraim
2)
a
place
3)
a
receptacle
4)
a
home,
a
house
as
containing
a
family
5)
a
household,
a
family
a)
those
belonging
to
the
same
household
b)
a
family
of
descendants,
descendants
as
organized
body
6)
household
affairs
7)
inwards
(metaphorical)
8)
Theological
Wordbook
of
the
Old
Testament:
temple
as
an
adverb:
9)
on
the
inside
as
a
preposition:
10)
within
1129
banah-
to
build,
to
rebuild,
to
establish,
to
cause
to
continue
a)
(Qal)
1)
to
build,
to
rebuild
2)
to
build
a
house
(that
is,
to
establish
a
family)
b)
(Niphal)
1)
to
be
built
2)
to
be
rebuilt
3)
established
(used
of
restored
exiles)
(figurative)
4)
established
(made
permanent)
5)
to
be
built
up
(used
of
a
childless
wife
becoming
the
mother
of
a
family
through
the
children
of
a
concubine)
"and
the
moon"
3394
yareach
(yaw-ray'-akh);
from
the
same
as
3391;
the
moon:
KJV--
moon.
***
Yerechow.
See
3405.
3391
yerach
(yeh'-rakh);
from
a
unused
root
of
uncertain
signification;
a
lunation,
i.e.
month:
KJV--
month,
moon.
3405
Yeriychow
(yer-ee-kho');
or
Yerechow
(yer-ay-kho');
or
variation
(1
Kings
16:34)
Yeriychoh
(yer-ee-kho');
perhaps
from
3394;
its
month;
or
else
from
7306;
fragrant;
Jericho
or
Jerecho,
a
place
in
Palestine:
KJV--
Jericho.
3394
yareach-
the
moon
3391
yerach-
a
month
(lunar
cycle),
the
moon
a)
a
month
b)
a
calendar
month
3405
Yeriychow
or
Yerechow
or
variation
(1
Kings
16:34)
Yeriychoh-
Jericho
=
"its
moon";
a
city
5
miles
(8
kilometers)
west
of
the
Jordan
River
and
7
miles
(11.
5
kilometers)
north
of
the
Dead
Sea
and
the
first
city
conquered
by
the
Israelites
upon
entering
the
promised
land
of
Canaan
"the
host
of"
6635
tsaba'
(tsaw-baw');
or
(feminine)
tseba'ah
(tseb-aw-aw');
from
6633;
a
mass
of
persons
(or
figuratively,
things),
especially
reg.
organized
for
war
(an
army);
by
implication,
a
campaign,
literally
or
figuratively
(specifically,
hardship,
worship):
KJV--
appointed
time,
(+)army,
(+)battle,
company,
host,
service,
soldiers,
waiting
upon,
war
(-fare).
6633
tsaba'
(tsaw-baw');
a
primitive
root;
to
mass
(an
army
or
servants):
KJV--
assemble,
fight,
perform,
muster,
wait
upon,
war.
6635
tsaba'
or
(feminine)
tseba'ah-
what
goes
forth,
an
army,
a
war,
warfare,
a
host
a)
an
army,
a
host
1)
a
host
(used
of
an
organized
army)
2)
a
host
(used
of
angels)
3)
used
of
sun,
moon,
and
stars
4)
used
of
whole
creation
b)
a
war,
warfare,
service,
go
out
to
war
c)
service
6633
tsaba'-
to
go
forth,
to
wage
war,
to
fight,
to
serve
a)
(Qal)
1)
to
wage
war,
to
fight,
to
go
forth
to
war
2)
to
serve
(at
sacred
tent)
b)
(Hiphil)
to
cause
to
go
forth,
to
muster
"they
have
loved"
157
'ahab
(aw-hab');
or
'aheb
(aw-habe');
a
primitive
root;
to
have
affection
for
(sexually
or
otherwise):
KJV--
(be-)
love
(-d,
-ly,
-r),
like,
friend.
157
'ahab
or
'aheb-
1)
to
love
a)
(in
the
Qal)
1)
human
love
for
another,
includes
love
for
family
and
sexual
love
2)
human
appetite
for
objects
such
as
food,
drink,
sleep,
wisdom
3)
human
love
for
God
or
toward
God
4)
the
act
of
being
a
friend
a)
lover
(a
participle)
b)
friend
(a
participle)
5)
God's
love
toward
mankind
a)
toward
individual
men
b)
toward
people
Israel
c)
to
righteousness
b)
(in
the
Niphal)
1)
lovely
(a
participle)
2)
lovable
(a
participle)
c)
(in
the
Piel)
1)
friends
2)
lovers
(figuratively,
used
of
adulterers)
2)
to
like
"they
have
served"
5647
`abad
(aw-bad');
a
primitive
root;
to
work
(in
any
sense);
by
implication,
to
serve,
till,
(causatively)
enslave,
etc.:
KJV--
X
be,
keep
in
bondage,
be
bondmen,
bond-service,
compel,
do,
dress,
ear,
execute,
+
husbandman,
keep,
labour
(-ing
man,
bring
to
pass,
(cause
to,
make
to)
serve
(-ingself,),
(be,
become)
servant
(-s),
do
(use)
service,
till
(-er),
transgress
[from
margin],
(set
a)
work,
be
wrought,
worshipper,
5647
`abad-
to
work,
to
serve
a)
(Qal)
1)
to
labor,
to
work,
to
do
work
2)
to
work
for
another,
to
serve
another
by
labor
3)
to
serve
as
subjects
4)
to
serve
(God)
5)
to
serve
(with
Levitical
service)
b)
(Niphal)
1)
to
be
worked,
to
be
tilled
(of
land)
2)
to
make
oneself
a
servant
c)
(Pual)
to
be
worked
d)
(Hiphil)
1)
to
compel
to
labor
or
work,
to
cause
to
labor,
to
cause
to
serve
2)
to
cause
to
serve
as
subjects
e)
(Hophal)
to
be
led
or
enticed
to
serve
"they
have
walked"
1980
halak
(haw-lak');
akin
to
3212;
a
primitive
root;
to
walk
(in
a
great
variety
of
applications,
literally
and
figuratively):
KJV--
(all)
along,
apace,
behave
(self),
come,
(on)
continually,
be
conversant,
depart,
+
be
eased,
enter,
exercise
(self),
+
follow,
forth,
forward,
get,
go
(about,
abroad,
along,
away,
forward,
on,
out,
up
and
down),
+
greater,
grow,
be
wont
to
haunt,
lead,
march,
X
more
and
more,
move
(self),
needs,
on,
pass
(away),
be
at
the
point,
quite,
run
(along),
+
send,
speedily,
spread,
still,
surely,
+
tale-bearer,
+
travel
(-ler),
walk
(abroad,
on,
to
and
fro,
up
and
down,
to
places),
wander,
wax,
[way-]
faring
man,
X
be
weak,
whirl.
3212
yalak
(yaw-lak');
a
primitive
root
[compare
1980];
to
walk
(literally
or
figuratively);
causatively,
to
carry
(in
various
senses):
KJV--
X
again,
away,
bear,
bring,
carry
(away),
come
(away),
depart,
flow,
+
follow
(-ing),
get
(away,
hence,
him),
(cause
to,
made)
go
(away,
-ing,
-ne,
one's
way,
out),
grow,
lead
(forth),
let
down,
march,
prosper,
+
pursue,
cause
to
run,
spread,
take
away
([-journey]),
vanish,
(cause
to)
walk
(-ing),
wax,
X
be
weak.
1980
halak-
to
go,
to
walk,
to
come
a)
(Qal)
1)
to
go,
to
walk,
to
come,
to
depart,
to
proceed,
to
move,
to
go
away
2)
to
die,
to
live,
manner
of
life
(figurative)
b)
(Piel)
1)
to
walk
2)
to
walk
(figurative)
c)
(Hithpael)
1)
to
traverse
2)
to
walk
about
d)
(Niphal)
to
lead,
to
bring,
to
lead
away,
to
carry,
to
cause
to
walk
3212
yalak-
to
go,
to
walk,
to
come
a)
(Qal)
1)
to
go,
to
walk,
to
come,
to
depart,
to
proceed,
to
move,
to
go
away
2)
to
die,
to
live,
manner
of
life
(figurative)
b)
(Hiphil)
to
lead,
to
bring,
to
lead
away,
to
carry,
to
cause
to
walk
"they
have
sought"
1875
darash
(daw-rash');
a
primitive
root;
properly,
to
tread
or
frequent;
usually
to
follow
(for
pursuit
or
search);
by
implication,
to
seek
or
ask;
specifically
to
worship:
KJV--
ask,
X
at
all,
care
for,
X
diligently,
inquire,
make
inquisition,
[necro-]
mancer,
question,
require,
search,
seek
[for,
out],
X
surely.
1875
darash-
to
resort
to,
seek,
seek
with
care,
enquire,
require
a)
(Qal)
1)
to
resort
to,
to
frequent
(a
place),
(to
tread
a
place)
2)
to
consult,
to
enquire
of,
to
seek
a)
used
of
God
b)
used
of
heathen
gods,
necromancers
3)
to
seek
deity
in
prayer
and
worship
a)
God
b)
heathen
deities
4)
to
seek
(with
a
demand),
to
demand,
to
require
5)
to
investigate,
to
enquire
6)
to
ask
for,
to
require,
to
demand
7)
to
practice,
to
study,
to
follow,
to
seek
with
application
8)
to
seek
with
care,
to
care
for
b)
(Niphal)
1)
to
allow
oneself
to
be
enquired
of,
to
be
consulted
(used
only
of
God)
2)
to
be
sought,
to
be
sought
out
3)
to
be
required
(used
of
blood)
"they
have
worshipped"
7812
shachah
(shaw-khaw');
a
primitive
root;
to
depress,
i.e.
prostrate
(especially
reflexive,
in
homage
to
royalty
or
God):
KJV--
bow
(self)
down,
crouch,
fall
down
(flat),
humbly
beseech,
do
(make)
obeisance,
do
reverence,
make
to
stoop,
worship.
7812
shachah-
to
bow
down
a)
(Qal)
to
bow
down
b)
(Hiphil)
to
depress
(figurative)
c)
(Hithpael)
to
bow
down,
to
prostrate
oneself
1)
before
superior
in
homage
2)
before
God
in
worship
3)
before
false
gods
4)
before
angel
"they
shall
not
be
gathered,
nor
be
buried;
they
shall
be
for
dung
upon
the
face
of
the
earth"
This
was
originally
written
as
a
separate
sentence.
"
They
not
shall
be
gathered,
nor
be
buried;
for
dung
upon
the
face
of
the
earth
they
shall
be!
"
What
is
"dung"?
1828
domen
(do'-men);
of
uncertain
derivation;
manure:
KJV--
dung.
1828
domen-
dung
(always
of
corpses)
(figurative)
The
fallen
angels
are
"dead"
("corpses"
of
"dung"),
because
they
have
already
been
condemned
to
perish.
"And
death
shall
be
chosen
rather
than
life
by
all
the
residue
of
them
that
remain
of
this
evil
family,
which
remain
in
all
the
places
whither
I
have
driven
them,
saith
the
LORD
of
hosts."
Who
are
these
of
this
"evil
family",
who
will
have
chosen
Satan
still
yet,
which
remain
(in
earthly
flesh),
and
are
scattered
in
the
earth?
(Remember,
Satan
is
Death.)
This
speaks
of
the
Kenites.
"
For
they
have
healed
the
hurt
of
the
daughter
of
my
people
slightly,
saying,
Peace,
peace;
when
there
is
no
peace."
"Were
they
ashamed
when
they
had
committed
abomination?
nay,
they
were
not
at
all
ashamed,
neither
could
they
blush:
therefore
shall
they
fall
among
them
that
fall:
in
the
time
of
their
visitation
they
shall
be
cast
down,
saith
the
LORD."
"I
will
surely
consume
them,
saith
the
LORD:
there
shall
be
no
grapes
on
the
vine,
nor
figs
on
the
fig
tree,
and
the
leaf
shall
fade;
and
the
things
that
I
have
given
them
shall
pass
away
from
them."
"Why
do
we
sit
still?
assemble
yourselves,
and
let
us
enter
into
the
defenced
cities,
and
let
us
be
silent
there:
for
the
LORD
our
God
hath
put
us
to
silence,
and
given
us
water
of
gall
to
drink,
because
we
have
sinned
against
the
LORD."
"We
looked
for
peace,
but
no
good
came;
and
for
a
time
of
health,
and
behold
trouble!"
Satan's
'law',
which
shall
be
brought
forth
by
his
spurious
theocracy
of
fallen
angels,
shall
cause
all
the
world
to
bow
to
'his
image'.
What
is
the
penalty
for
not
bowing?
"And
whoso
falleth
not
down
and
worshippeth
shall
the
same
hour
be
cast
into
the
midst
of
a
burning
fiery
furnace."
Does
this
frighten
you?
It
should
not.
1
Pet
4:12-14
12
Beloved,
think
it
not
strange
concerning
the
fiery
trial
which
is
to
try
you,
as
though
some
strange
thing
happened
unto
you:
13
But
rejoice,
inasmuch
as
ye
are
partakers
of
Christ's
sufferings;
that,
when
his
glory
shall
be
revealed,
ye
may
be
glad
also
with
exceeding
joy.
14
If
ye
be
reproached
for
the
name
of
Christ,
happy
are
ye;
for
the
spirit
of
glory
and
of
God
resteth
upon
you:
on
their
part
he
is
evil
spoken
of,
but
on
your
part
he
is
glorified.
(KJV)
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