|
Let
us
again
look
at
Daniel
3:5
and
Daniel
3:7,
before
we
move
forward.
Dan
3:5
5
That
at
what
time
ye
hear
the
sound
of
the
cornet,
flute,
harp,
sackbut,
psaltery,
dulcimer,
and
all
kinds
of
musick,
ye
fall
down
and
worship
the
golden
image
that
Nebuchadnezzar
the
king
hath
set
up:
(KJV)
Dan
3:7
7
Therefore
at
that
time,
when
all
the
people
heard
the
sound
of
the
cornet,
flute,
harp,
sackbut,
psaltery,
and
all
kinds
of
musick,
all
the
people,
the
nations,
and
the
languages,
fell
down
and
worshipped
the
golden
image
that
Nebuchadnezzar
the
king
had
set
up.
(KJV)
What
are
these
various
instruments?
First
let
us
recognize,
that
in
Daniel
3:5,
these
are
listed:
"cornet,
flute,
harp,
sackbut,
psaltery,
dulcimer,
and
all
kinds
of
musick".
And,
in
Daniel
3:7,
these
are
listed:
"cornet,
flute,
harp,
sackbut,
psaltery,
and
all
kinds
of
musick".
What
instrument
is
not
written
in
Daniel
3:7?
"dulcimer"
Is
there
a
reason
this
"dulcimer"
to
have
been
left
out?
In
Daniel
3:5,
who
is
being
addressed?
Dan
3:1-6
1
Nebuchadnezzar
the
king
made
an
image
of
gold,
whose
height
was
threescore
cubits,
and
the
breadth
thereof
six
cubits:
he
set
it
up
in
the
plain
of
Dura,
in
the
province
of
Babylon.
2
Then
Nebuchadnezzar
the
king
sent
to
gather
together
the
princes,
the
governors,
and
the
captains,
the
judges,
the
treasurers,
the
counsellors,
the
sheriffs,
and
all
the
rulers
of
the
provinces,
to
come
to
the
dedication
of
the
image
which
Nebuchadnezzar
the
king
had
set
up.
3
Then
the
princes,
the
governors,
and
captains,
the
judges,
the
treasurers,
the
counsellors,
the
sheriffs,
and
all
the
rulers
of
the
provinces,
were
gathered
together
unto
the
dedication
of
the
image
that
Nebuchadnezzar
the
king
had
set
up;
and
they
stood
before
the
image
that
Nebuchadnezzar
had
set
up.
4
Then
an
herald
cried
aloud,
To
you
it
is
commanded,
O
people,
nations,
and
languages,
5
That
at
what
time
ye
hear
the
sound
of
the
cornet,
flute,
harp,
sackbut,
psaltery,
dulcimer,
and
all
kinds
of
musick,
ye
fall
down
and
worship
the
golden
image
that
Nebuchadnezzar
the
king
hath
set
up:
6
And
whoso
falleth
not
down
and
worshippeth
shall
the
same
hour
be
cast
into
the
midst
of
a
burning
fiery
furnace.
(KJV)
"Then
Nebuchadnezzar
the
king
sent
to
gather
together
the
princes,
the
governors,
and
the
captains,
the
judges,
the
treasurers,
the
counsellors,
the
sheriffs,
and
all
the
rulers
of
the
provinces,
to
come
to
the
dedication
of
the
image
which
Nebuchadnezzar
the
king
had
set
up."
"and
they
stood
before
the
image
that
Nebuchadnezzar
had
set
up"
"Then
an
herald
cried
aloud,
To
you
it
is
commanded,
O
people,
nations,
and
languages,
That
at
what
time
ye
hear
the
sound
of
the
cornet,
flute,
harp,
sackbut,
psaltery,
dulcimer,
and
all
kinds
of
musick,
ye
fall
down
and
worship
the
golden
image
that
Nebuchadnezzar
the
king
hath
set
up:
And
whoso
falleth
not
down
and
worshippeth
shall
the
same
hour
be
cast
into
the
midst
of
a
burning
fiery
furnace."
This
was
addressing
the
governmental
officials.
It
instructs
these
officials
(earthly
flesh
men)
as
to
that
which
they
shall
say,
as
leaders
of
their
"people,
nations,
and
languages",
and
the
"law"
by
which
they
shall
proclaim,
in
order
to
govern
over
their
people
in
the
manner
as
commanded
by
these
disguised
fallen
angels
of
Satan's
government.
Dan
3:7
7
Therefore
at
that
time,
when
all
the
people
heard
the
sound
of
the
cornet,
flute,
harp,
sackbut,
psaltery,
and
all
kinds
of
musick,
all
the
people,
the
nations,
and
the
languages,
fell
down
and
worshipped
the
golden
image
that
Nebuchadnezzar
the
king
had
set
up.
(KJV)
In
Daniel
3:7,
"when
all
the
people
heard
the
sound
of
the
cornet,
flute,
harp,
sackbut,
psaltery,
and
all
kinds
of
musick,
all
the
people,
the
nations,
and
the
languages,
fell
down
and
worshipped
the
golden
image
that
Nebuchadnezzar
the
king
had
set
up".
This
is
addressing
all
the
peoples
of
the
world.
Let
us
consider
each
of
these
instruments,
and
what
they
represent.
"the
cornet"
7162
qeren
(Aramaic)
(keh'-ren);
corresponding
to
7161;
a
horn
(literally
or
for
sound):
KJV--
horn,
cornet.
7161
qeren
(keh'-ren);
from
7160;
a
horn
(as
projecting);
by
implication,
a
flask,
cornet;
by
resembl.
an
elephant's
tooth
(i.e.
ivory),
a
corner
(of
the
altar),
a
peak
(of
a
mountain),
a
ray
(of
light);
figuratively,
power:
KJV--
X
hill,
horn.
7160
qaran
(kaw-ran');
a
primitive
root;
to
push
or
gore;
used
only
as
denominative
from
7161,
to
shoot
out
horns;
figuratively,
rays:
KJV--
have
horns,
shine.
[Strong's]
7162
qeren
(Aramaic)-
a
horn
a)
as
a
musical
instrument
b)
symbolic
(in
visions)
c)
used
of
an
animal
7161
qeren-
as
a
feminine
noun:
1)
horn
a)
a
horn
(of
an
animal)
b)
used
of
strength
(figurative)
c)
flask
(a
container
for
oil)
d)
a
horn
(as
a
musical
instrument)
e)
a
horn
(used
of
horn-like
projections
on
the
altar)
f)
used
of
rays
of
light
g)
a
hill
as
a
proper
noun,
location,
Brown-Driver-Briggs:
2)
a
place
conquered
by
Israel,
probably
in
Bashan
7160
qaran-
to
shine
a)
(Qal)
to
send
out
rays
b)
(Hiphil)
to
display
or
grow
horns,
to
be
horned
[Brown-Driver-Briggs']
"flute"
4953
mashrowqiy
(Aramaic)
(mash-ro-kee');
from
a
root
corresponding
to
8319;
a
(musical)
pipe
(from
its
whistling
sound):
KJV--
flute.
8319
sharaq
(shaw-rak');
a
primitive
root;
properly,
to
be
shrill,
i.e.
to
whistle
or
hiss
(as
a
call
or
in
scorn):
KJV--
hiss.
4953
mashrowqiy
(Aramaic)-
a
pipe
8319
sharaq-
to
hiss,
to
whistle,
to
pipe;
(Qal)
to
hiss
(as
a
signal)
"harp"
7030
qiytharoc
(Aramaic)
(kee-thaw-roce');
of
Greek
origin;
a
lyre:
KJV--
harp.
7030
qiytharoc
(Aramaic)-
a
musical
instrument;
probably
the
lyre
or
the
zither
"sackbut"
5443
cabbeka'
(Aramaic)
(sab-bek-aw');
or
sabbeka'
(Aramaic)
(sab-bek-
aw');
from
a
root
corresponding
to
5440;
a
lyre:
KJV--
sackbut.
5440
cabak
(saw-bak');
a
primitive
root;
to
entwine:
KJV--
fold
together,
wrap.
5443
cabbeka'
(Aramaic)
or
sabbeka'
(Aramaic)-
a
trigon,
a
musical
instrument;
a
triangular
musical
instrument
with
four
strings,
similar
to
a
lyre
5440
cabak-
to
interweave
a)
(Qal)
1)
to
interweave
2)
interwoven
(participle)
b)
(Pual)
to
be
interwoven
"psaltery"
6460
pecanteriyn
(Aramaic)
(pes-an-tay-reen');
or
pecanteriyn
(pes-an-tay-reen');
a
transliteration
of
the
Gr.
psalterion;
a
lyre:
KJV--
psaltery.
6460
picanteriyn
(Aramaic)
or
pecanteriyn-
a
stringed
instrument
(triangular);
perhaps
a
lyre
or
a
harp
"dulcimer"
5481
cuwmpowneyah
(Aramaic)
(soom-po-neh-yaw');
or
cuwmponeyah
(Aramaic)
(soom-po-neh-yaw');
or
ciyphoneya'
(Dan.
3:10)
(Aramaic)
(see-fo-neh-yaw');
of
Greek
origin;
a
bagpipe
(with
a
double
pipe):
KJV--
dulcimer.
5481
cuwmpowneyah
(Aramaic)
or
cuwmponeyah
(Aramaic)
or
ciyphoneya'
(Dan.
3:10)
(Aramaic)
--a
musical
instrument,
a
wind
instrument,
a
bagpipe,
a
double
pipe,
panpipes
perhaps
a
dulcimer
Ok,
now
let
us
discern
that
which
FATHER
is
showing
us.
The
"cornet"
is
the
first
to
be
written
in
this
list.
This
is
because
this
speaks
of
the
'instrument
of
power'.
The
disguised
fallen
angels,
of
Satan's
one
world
beast,
shall
give
power
to
these
earthly
flesh
men/women
who
are
of
all
these
governmental
officials.
Giving
them
"power"
over
their
people
will
cause
these
earthly
flesh
men/women
officials
to
work
productively
(albeit,
unknowingly,
by
many)
for
this
'one
world'
(spurious,
disguised)
beast.
What
does
this
"flute"
convey?
This
shrill
sound
shall
cause
people
to
pay
attention
to
the
'law'
that
will
be
set
before
them.
Also,
remember,
that
this
lyrical
instrument
can
be
likened
unto
the
hiss
of
the
serpent.
And,
that
refers
to
a
mesmerizing
sound,
that
will
draw
the
people
to
this
'one
world'
beast.
The
next
is
the
"harp".
This
"harp"
is
from
the
Aramaic.
Let
us
look
at
the
Hebrew,
and
then
the
Greek.
The
"harp"
in
the
Hebrew
and
Greek
makes
reference
to
prophecy
or
prophesying.
But,
is
that
which
is
foretold
of
Satan
or
of
YHVH?
Remember,
there
are
"false
prophets",
and
"prophets"
of
and
from
YHVH.
Gen
4:16-24
16
And
Cain
went
out
from
the
presence
of
the
LORD,
and
dwelt
in
the
land
of
Nod,
on
the
east
of
Eden.
17
And
Cain
knew
his
wife;
and
she
conceived,
and
bare
Enoch:
and
he
builded
a
city,
and
called
the
name
of
the
city,
after
the
name
of
his
son,
Enoch.
18
And
unto
Enoch
was
born
Irad:
and
Irad
begat
Mehujael:
and
Mehujael
begat
Methusael:
and
Methusael
begat
Lamech.
19
And
Lamech
took
unto
him
two
wives:
the
name
of
the
one
was
Adah,
and
the
name
of
the
other
Zillah.
20
And
Adah
bare
Jabal:
he
was
the
father
of
such
as
dwell
in
tents,
and
of
such
as
have
cattle.
21
And
his
brother's
name
was
Jubal:
he
was
the
father
of
all
such
as
handle
the
harp
and
organ.
22
And
Zillah,
she
also
bare
Tubalcain,
an
instructer
of
every
artificer
in
brass
and
iron:
and
the
sister
of
Tubalcain
was
Naamah.
23
And
Lamech
said
unto
his
wives,
Adah
and
Zillah,
Hear
my
voice;
ye
wives
of
Lamech,
hearken
unto
my
speech:
for
I
have
slain
a
man
to
my
wounding,
and
a
young
man
to
my
hurt.
24
If
Cain
shall
be
avenged
sevenfold,
truly
Lamech
seventy
and
sevenfold.
(KJV)
Ps
33:1-22
1
Rejoice
in
the
LORD,
O
ye
righteous:
for
praise
is
comely
for
the
upright.
2
Praise
the
LORD
with
harp:
sing
unto
him
with
the
psaltery
and
an
instrument
of
ten
strings.
3
Sing
unto
him
a
new
song;
play
skilfully
with
a
loud
noise.
4
For
the
word
of
the
LORD
is
right;
and
all
his
works
are
done
in
truth.
5
He
loveth
righteousness
and
judgment:
the
earth
is
full
of
the
goodness
of
the
LORD.
6
By
the
word
of
the
LORD
were
the
heavens
made;
and
all
the
host
of
them
by
the
breath
of
his
mouth.
7
He
gathereth
the
waters
of
the
sea
together
as
an
heap:
he
layeth
up
the
depth
in
storehouses.
8
Let
all
the
earth
fear
the
LORD:
let
all
the
inhabitants
of
the
world
stand
in
awe
of
him.
9
For
he
spake,
and
it
was
done;
he
commanded,
and
it
stood
fast.
10
The
LORD
bringeth
the
counsel
of
the
heathen
to
nought:
he
maketh
the
devices
of
the
people
of
none
effect.
11
The
counsel
of
the
LORD
standeth
for
ever,
the
thoughts
of
his
heart
to
all
generations.
12
Blessed
is
the
nation
whose
God
is
the
LORD;
and
the
people
whom
he
hath
chosen
for
his
own
inheritance.
13
The
LORD
looketh
from
heaven;
he
beholdeth
all
the
sons
of
men.
14
From
the
place
of
his
habitation
he
looketh
upon
all
the
inhabitants
of
the
earth.
15
He
fashioneth
their
hearts
alike;
he
considereth
all
their
works.
16
There
is
no
king
saved
by
the
multitude
of
an
host:
a
mighty
man
is
not
delivered
by
much
strength.
17
An
horse
is
a
vain
thing
for
safety:
neither
shall
he
deliver
any
by
his
great
strength.
18
Behold,
the
eye
of
the
LORD
is
upon
them
that
fear
him,
upon
them
that
hope
in
his
mercy;
19
To
deliver
their
soul
from
death,
and
to
keep
them
alive
in
famine.
20
Our
soul
waiteth
for
the
LORD:
he
is
our
help
and
our
shield.
21
For
our
heart
shall
rejoice
in
him,
because
we
have
trusted
in
his
holy
name.
22
Let
thy
mercy,
O
LORD,
be
upon
us,
according
as
we
hope
in
thee.
(KJV)
1
Cor
14:6-11
6
Now,
brethren,
if
I
come
unto
you
speaking
with
tongues,
what
shall
I
profit
you,
except
I
shall
speak
to
you
either
by
revelation,
or
by
knowledge,
or
by
prophesying,
or
by
doctrine?
7
And
even
things
without
life
giving
sound,
whether
pipe
or
harp,
except
they
give
a
distinction
in
the
sounds,
how
shall
it
be
known
what
is
piped
or
harped?
8
For
if
the
trumpet
give
an
uncertain
sound,
who
shall
prepare
himself
to
the
battle?
9
So
likewise
ye,
except
ye
utter
by
the
tongue
words
easy
to
be
understood,
how
shall
it
be
known
what
is
spoken?
for
ye
shall
speak
into
the
air.
10
There
are,
it
may
be,
so
many
kinds
of
voices
in
the
world,
and
none
of
them
is
without
signification.
11
Therefore
if
I
know
not
the
meaning
of
the
voice,
I
shall
be
unto
him
that
speaketh
a
barbarian,
and
he
that
speaketh
shall
be
a
barbarian
unto
me.
(KJV)
Now,
what
about
this
"sackbut"?
"a
triangular
musical
instrument
with
four
strings,
similar
to
a
lyre",
"to
interweave"
The
fact
that
this
'instrument'
has
four
strings,
concerns
that
which
inherent
to
this
earthly
flesh.
The
fact
that
it
is
triangular
in
shape,
it
represents
three
'offices'.
For
YHVH:
FATHER,
SON,
and
HOLY
SPIRIT.
For
Satan:
spurious
god,
spurious
savior,
and
most
evil
unholy
spirit.
The
strings
of
this
instrument
are
plucked
or
strummed.
Satan's
intent
with
this
instrument,
is
to
pluck
or
strum
on
the
'heart
strings'
of
the
people.
It
is
meant
manipulate
the
emotions
of
the
people,
through
the
interweaving
of
Satan's
lies
with
that
of
YHVH'S
Truth.
What
did
FATHER
tell
us
in
HIS
Word?
James
3:9-18
9
Therewith
bless
we
God,
even
the
Father;
and
therewith
curse
we
men,
which
are
made
after
the
similitude
of
God.
10
Out
of
the
same
mouth
proceedeth
blessing
and
cursing.
My
brethren,
these
things
ought
not
so
to
be.
11
Doth
a
fountain
send
forth
at
the
same
place
sweet
water
and
bitter?
12
Can
the
fig
tree,
my
brethren,
bear
olive
berries?
either
a
vine,
figs?
so
can
no
fountain
both
yield
salt
water
and
fresh.
13
Who
is
a
wise
man
and
endued
with
knowledge
among
you?
let
him
shew
out
of
a
good
conversation
his
works
with
meekness
of
wisdom.
14
But
if
ye
have
bitter
envying
and
strife
in
your
hearts,
glory
not,
and
lie
not
against
the
truth.
15
This
wisdom
descendeth
not
from
above,
but
is
earthly,
sensual,
devilish.
16
For
where
envying
and
strife
is,
there
is
confusion
and
every
evil
work.
17
But
the
wisdom
that
is
from
above
is
first
pure,
then
peaceable,
gentle,
and
easy
to
be
intreated,
full
of
mercy
and
good
fruits,
without
partiality,
and
without
hypocrisy.
18
And
the
fruit
of
righteousness
is
sown
in
peace
of
them
that
make
peace.
(KJV)
Next
is
the
"psaltery".
Let
us
look
at
the
Hebrew
word
"baneebel"
(#5035)
to
better
understand
the
Aramaic
use
of
"psaltery".
5035
nebel
(neh'-bel);
or
nebel
(nay'-bel);
from
5034;
a
skin-bag
for
liquids
(from
collapsing
when
empty);
hence,
a
vase
(as
similar
in
shape
when
full);
also
a
lyre
(as
having
a
body
of
like
form):
KJV--
bottle,
pitcher,
psaltery,
vessel,
viol.
5035
nebel
or
nebel-
1)
a
skin-bag,
a
jar,
a
pitcher
a)
a
skin-bottle,
a
skin
b)
a
jar,
a
pitcher
(earthen)
2)
a
harp,
a
lute,
a
guitar,
a
musical
instrument
So,
what
we
are
seeing
is
an
instrument
more
like
unto
the
shape
of
a
violin
or
viola.
Rather
than
being
on
a
stand,
like
the
harp
or
sackbut,
this
instrument
would
have
an
elongated
neck
and
would
be
hand
held.
Was
this
instrument
played
with
a
bow?
Or,
was
it
also
strummed
or
plucked?
Well,
I
am
reminded
of
Revelations
6:1-2...
Rev
6:1-2
1
And
I
saw
when
the
Lamb
opened
one
of
the
seals,
and
I
heard,
as
it
were
the
noise
of
thunder,
one
of
the
four
beasts
saying,
Come
and
see.
2
And
I
saw,
and
behold
a
white
horse:
and
he
that
sat
on
him
had
a
bow;
and
a
crown
was
given
unto
him:
and
he
went
forth
conquering,
and
to
conquer.
(KJV)
This
"a
bow"
is
an
instrument
of
destruction.
5115
toxon
(tox'-on);
from
the
base
of
5088;
a
bow
(apparently
as
the
simplest
fabric):
KJV--
bow.
It
is
the
evil
opposite
of
YHVH'S
"bow",
which
is
a
token
(sign
and
shape
in
the
clouds)
for
HIS
Covenant.
7198
qesheth
(keh'-sheth);
from
7185
in
the
original
sense
(of
6983)
of
bending:
a
bow,
for
shooting
(hence,
figuratively,
strength)
or
the
iris:
KJV--
X
arch
(-er),
+
arrow,
bow
([-man,
-shot]).
Gen
9:13
13
I
do
set
my
bow
in
the
cloud,
and
it
shall
be
for
a
token
of
a
covenant
between
me
and
the
earth.
(KJV)
This
brings
us
to
the
"dulcimer".
"a
wind
instrument,
a
bagpipe,
a
double
pipe,
panpipes"
What
is
this
"wind
instrument"?
Let's
look
at
James
4:8.
James
4:8
8
Draw
nigh
to
God,
and
he
will
draw
nigh
to
you.
Cleanse
your
hands,
ye
sinners;
and
purify
your
hearts,
ye
double
minded.
(KJV)
1374
dipsuchos
(dip'-soo-khos);
from
1364
and
5590;
two-spirited,
i.e.
vacillating
(in
opinion
or
purpose):
KJV--
double
minded.
Ps
12:1-8
1
Help,
LORD;
for
the
godly
man
ceaseth;
for
the
faithful
fail
from
among
the
children
of
men.
2
They
speak
vanity
every
one
with
his
neighbour:
with
flattering
lips
and
with
a
double
heart
do
they
speak.
3
The
LORD
shall
cut
off
all
flattering
lips,
and
the
tongue
that
speaketh
proud
things:
4
Who
have
said,
With
our
tongue
will
we
prevail;
our
lips
are
our
own:
who
is
lord
over
us?
5
For
the
oppression
of
the
poor,
for
the
sighing
of
the
needy,
now
will
I
arise,
saith
the
LORD;
I
will
set
him
in
safety
from
him
that
puffeth
at
him.
6
The
words
of
the
LORD
are
pure
words:
as
silver
tried
in
a
furnace
of
earth,
purified
seven
times.
7
Thou
shalt
keep
them,
O
LORD,
thou
shalt
preserve
them
from
this
generation
for
ever.
8
The
wicked
walk
on
every
side,
when
the
vilest
men
are
exalted.
(KJV)
Satan's
"wind
instrument"
or
'voice'
is
in
relation
to
his
most
evil
spirit.
YHVH'S
'instrument/voice'
is
HIS
HOLY
SPIRIT.
Satan
shall
make
use
of
the
earthly
flesh
man
governments
and
officials
in
order
to
put
his
'law'
into
affect.
The
governments
and
their
officials
are,
before
Satan's
government
of
fallen
angels
arrive,
of
their
own
minds,
and
different
types
of
governments.
But,
after
Satan's
government
of
fallen
angels
arrive,
his
spurious
one
world
government/theocracy,
their
individual
minds
are
easily
moved
into
the
'mindset'
of
this
"beast"
("image").
These
governments
and
offices
of
these
governments
become
"double
minded".
Some
individuals
may
leave
their
offices
at
this
time,
because
some
will
know
YHVH'S
Truth,
and,
therefore,
will
refuse
to
bow
to
the
image
of
the
beast.
But,
the
majority,
because
they
are
under
the
deception,
will
leave
off
the
traditions
and
laws
of
their
own
countries
in
favor
of
the
'law'
of
the
'one
world'
beast
(image).
Some
will
become
"double
minded",
because
their
desire
to
keep
their
position
of
'power'
(their
offices)
will
out
weigh
any
doubts
they
may
have
about
the
'one
world'
theocracy
and
the
identity
of
these
disguised
fallen
angels.
So,
the
"dulcimer"
is
used
for
these
governmental
officials
("the
princes,
the
governors,
and
captains,
the
judges,
the
treasurers,
the
counsellors,
the
sheriffs,
and
all
the
rulers
of
the
provinces",
because
the
'law'
shall
be
set
with
them
beforehand,
so
they
can
take
it
to
their
people,
and
cause
all
to
adhere
to
it.
Dan
3:7
7
Therefore
at
that
time,
when
all
the
people
heard
the
sound
of
the
cornet,
flute,
harp,
sackbut,
psaltery,
and
all
kinds
of
musick,
all
the
people,
the
nations,
and
the
languages,
fell
down
and
worshipped
the
golden
image
that
Nebuchadnezzar
the
king
had
set
up.
(KJV)
"and
all
kinds
of
musick"
This
refers
to
singing,
and
especially,
the
singing
of
psalms
of
praise.
But,
to
what
and
whom
are
they
singing
these
'psalms
of
praise'?
Satan,
the
spurious
'Jesus/God/Savior',
who
the
fallen
angels
shall
have
set
up
(deceptively
presented)
through
this
'one
world'
beast,
his
image.
Dan
3:6-11
6
And
whoso
falleth
not
down
and
worshippeth
shall
the
same
hour
be
cast
into
the
midst
of
a
burning
fiery
furnace.
7
Therefore
at
that
time,
when
all
the
people
heard
the
sound
of
the
cornet,
flute,
harp,
sackbut,
psaltery,
and
all
kinds
of
musick,
all
the
people,
the
nations,
and
the
languages,
fell
down
and
worshipped
the
golden
image
that
Nebuchadnezzar
the
king
had
set
up.
8
Wherefore
at
that
time
certain
Chaldeans
came
near,
and
accused
the
Jews.
9
They
spake
and
said
to
the
king
Nebuchadnezzar,
O
king,
live
for
ever.
10
Thou,
O
king,
hast
made
a
decree,
that
every
man
that
shall
hear
the
sound
of
the
cornet,
flute,
harp,
sackbut,
psaltery,
and
dulcimer,
and
all
kinds
of
musick,
shall
fall
down
and
worship
the
golden
image:
11
And
whoso
falleth
not
down
and
worshippeth,
that
he
should
be
cast
into
the
midst
of
a
burning
fiery
furnace.
(KJV)
Dan
3:6-7
6
And
whoso
falleth
not
down
and
worshippeth
shall
the
same
hour
be
cast
into
the
midst
of
a
burning
fiery
furnace.
7
Therefore
at
that
time,
when
all
the
people
heard
the
sound
of
the
cornet,
flute,
harp,
sackbut,
psaltery,
and
all
kinds
of
musick,
all
the
people,
the
nations,
and
the
languages,
fell
down
and
worshipped
the
golden
image
that
Nebuchadnezzar
the
king
had
set
up.
Dan
3:8
8
Wherefore
at
that
time
certain
Chaldeans
came
near,
and
accused
the
Jews.
Who
are
these
"certain
Chaldeans"?
Let
us
look
at
the
definitions;
for,
this
will
tell
us
much.
"certain"
(written
as:
gubriyn)
1400
gebar
(Aramaic)
(gheb-ar');
corresponding
to
1399:
KJV--
certain,
man.
1399
gebar
(gheb-ar');
from
1396;
the
same
as
1397;
a
person:
KJV--
man.
1396
gabar
(gaw-bar');
a
primitive
root;
to
be
strong;
by
implication,
to
prevail,
act
insolently:
KJV--
exceed,
confirm,
be
great,
be
mighty,
prevail,
put
to
more
[strength],
strengthen,
be
stronger,
be
valiant.
1397
geber
(gheh'-ber);
from
1396;
properly,
a
valiant
man
or
warrior;
generally,
a
person
simply:
KJV--
every
one,
man,
X
mighty.
[Strong's]
1400
gebar
(Aramaic)-
a
man,
a
certain
(one)
1399
gebar-
a
man,
a
man
(of
uprightness)
1396
gabar-
to
prevail,
to
have
strength,
to
be
strong,
to
be
powerful,
to
be
mighty,
to
be
great
a)
(Qal)
1)
to
be
strong,
to
be
mighty
2)
to
prevail
b)
(Piel)
to
make
strong,
to
strengthen
c)
(Hiphil)
1)
to
confirm,
to
give
strength
2)
to
confirm
(a
covenant)
d)
(Hithpael)
1)
to
show
oneself
mighty
2)
to
act
proudly
(toward
God)
1397
geber-
a
man,
a
strong
man,
a
warrior
(emphasizing
strength
or
ability
to
fight)
[Brown-Driver-Briggs']
"Chaldeans"
3779
Kasday
(Aramaic)
(kas-dah'-ee);
corresponding
to
3778;
a
Chaldaean
or
inhabitant
of
Chaldaea;
by
implication,
a
Magian
or
professional
astrologer:
KJV--
Chaldean.
3778
Kasdiy
(kas-dee');
(occasionally
with
enclitic)
Kasdiymah
(kas-dee'-
maw);
towards
the
Kasdites:
KJV--
into
Chaldea),
patronymically
from
3777
(only
in
the
plural);
a
Kasdite,
or
descendant
of
Kesed;
by
implication,
a
Chaldaean
(as
if
so
descended);
also
an
astrologer
(as
if
proverbial
of
that
people:
KJV--
Chaldeans,
Chaldees,
inhabitants
of
Chaldea.
3777
Kesed
(keh'-sed);
from
an
unused
root
of
uncertain
meaning;
Kesed,
a
relative
of
Abraham:
KJV--
Onesed.
3779
Kasday
(Aramaic)-
Chaldean
=
"clod
breakers";
1)
the
inhabitants
of
Chaldea,
living
on
the
lower
Euphrates
and
Tigris
2)
those
persons
considered
the
wisest
in
the
land
(by
extension)
3778
Kasdiy-
Chaldea
or
Chaldeans
=
"clod-breakers";
as
a
proper
noun,
location:
1)
a
territory
in
lower
Mesopotamia
bordering
on
the
Persian
Gulf
as
a
proper
noun,
masculine:
2)
the
inhabitants
of
Chaldea,
living
on
the
lower
Euphrates
and
Tigris
3)
those
persons
considered
the
wisest
in
the
land
(by
extension)
3777
Kesed-
Chesed
=
"increase";
the
fourth
son
of
Nahor,
the
nephew
of
Abraham
Chaldeans
[kal
DEE
unz]--
one
of
the
ancient
peoples
that
formed
the
dominant
population
in
Babylonia,
especially
after
the
empire
of
Nebuchadnezzar
II
(king
of
Babylon
from
605
to
562
B.
C.).
The
Chaldeans
are
first
mentioned
in
secular
literature
in
the
annals
of
the
Assyrian
King
Ashurnasirpal
II
(who
reigned
from
884-883
to
859
B.
C.).
Earlier
documents
refer
to
the
same
area
as
the
"sea
lands."
In
850
B.
C.
Shalmaneser
III,
king
of
Assyria
(reigned
from
859
to
824
B.
C.),
raided
Chaldea
and
reached
the
Persian
Gulf,
which
he
called
the
"Sea
of
Kaldu."
On
the
accession
of
Sargon
II
(reigned
from
722-721
to
705
B.
C.)
to
the
Assyrian
throne,
the
Chaldean
Marduk-apla-iddina
II--
in
the
Bible
called
Merodach-Baladan
<Is.
39:1>
or
BerodachBaladan
<2
Kin.
20:12>--
a
ruler
of
Bit-Yakin
(a
district
of
Chaldea),
rebelled
against
the
Assyrians
and
became
king
of
Babylon.
In
spite
of
Assyrian
opposition,
Merodach-Baladan
held
power
from
722-721
to
710
B.
C.
In
712
B.
C.
<2
Kin.
20:12-19;
Is.
39:1-8>
he
sent
an
embassy
to
Hezekiah,
king
of
Judah,
inviting
him
to
join
a
confederacy
with
Babylon,
Phoenicia,
Moab,
Edom,
Philistia,
and
Egypt
against
Assyria.
After
Merodach-Baladan
seized
power,
the
Chaldeans
became
the
dominant
race
in
Babylon
<Is.
13:19;
47:1,5;
48:14,20>.
He
finally
fled,
however,
and
Bit
Yakin
was
placed
under
Assyrian
control.
When
Assyrian
power
declined,
a
Chaldean
governor,
Nabopolassar
(the
father
of
Nebuchadnezzar)
led
a
revolt.
In
625
B.
C.,
he
became
king
of
Babylon
and
founded
a
Chaldean
dynasty
that
lasted
until
the
Persian
invasion
of
539
B.
C.,
led
by
Cyrus
the
Great
(king
of
Persia
from
550
to
529
B.
C.).
The
prestige
of
Nabopolassar's
successors,
Nabu-kudurri-usur
(Nebuchadnezzar;
king
of
Babylon
from
605
to
562
B.
C.)
and
Nabonidus
(king
of
Babylon
from
556
to
539
B.
C.),
was
such
that
the
term
Chaldean
became
synonymous
with
the
term
Babylonian.
Nebuchadnezzar
was
the
king
involved
in
the
capture
of
Jerusalem
and
the
deportation
of
its
inhabitants
into
Babylonian
captivity
<2
Kin.
24:1-2;
Jer.
25:1;
26:9-11;
52:30>.
The
son
of
Nebuchadnezzar,
Awel-Marduk
(called
Evil-Merodach
in
<2
Kin.
25:27>
and
<Jer.
52:31>),
freed
Jehoiachin,
king
of
Judah,
from
prison
after
he
had
been
there
for
37
years.
He
gave
Jehoiachin
a
position
of
prominence
among
the
captive
kings
and
a
daily
allowance
of
food
for
the
rest
of
his
life.
In
the
Bible
the
term
Chaldeans
is
first
mentioned
in
connection
with
Haran--
the
son
of
Terah
and
brother
of
Abram--
who
"died
before
his
father
Terah
in
his
native
land,
in
Ur
of
the
Chaldeans"
<Gen.
11:28>.
The
Book
of
Genesis
tells
us
that
"Terah
took
his
son
Abram
[Abraham]
and
his
grandson
Lot,
the
son
of
Haran,
and
his
daughter-in-law
Sarai
[Sarah],
his
son
Abram's
wife,
and
they
went
out...
from
Ur
of
the
Chaldeans
to
go
to
the
land
of
Canaan"
<Gen.
11:31>.
Abraham
lived
in
Ur
of
the
Chaldeans
before
the
Chaldeans
dominated
Babylon.
The
term
Chaldean
also
was
used
by
several
ancient
authors
to
denote
the
priests
and
other
persons
educated
in
the
classical
Babylonian
literature,
especially
in
traditions
of
astronomy
and
astrology.
Some
scholars
believe
the
"wise
men
[magoi]
from
the
East"
<Matt.
2:1>
who
came
to
Jerusalem
at
the
time
of
Jesus'
birth
may
have
been
Chaldean
astrologers.
In
the
Bible
most
of
the
references
to
Chaldeans
appear
in
the
Book
of
Jeremiah
<21:4,9;
35:11;
51:4,54>.
Jeremiah
identified
the
Chaldeans
with
the
Babylonians,
who
besieged
the
city
of
Jerusalem
during
the
reign
of
Nebuchadnezzar,
looted
the
Temple,
and
carried
the
Israelites
into
captivity.
(from
Nelson's
Illustrated
Bible
Dictionary)
(Copyright
(C)
1986,
Thomas
Nelson
Publishers)
Let
us
look
at
a
few
other
words
written
in
this
verse:
"Wherefore
at
that
time
certain
Chaldeans
came
near,
and
accused
the
Jews."
The
word
"and"
is
more
than
a
simple
conjunction.
This
was
written
as:
wa'akaluw
.
"and"
399
'akal
(Aramaic)
(ak-al');
corresponding
to
398:
KJV--
+
accuse,
devour,
eat.
398
'akal
(aw-kal');
a
primitive
root;
to
eat
(literally
or
figuratively):
KJV--
X
at
all,
burn
up,
consume,
devour
(-er,
up),
dine,
eat
(-er,
up),
feed
(with),
food,
X
freely,
X
in
...
wise
(-deed,
plenty),
(lay)
meat,
X
quite.
399
'akal
(Aramaic)-
to
eat,
to
devour
(P'al)
1)
to
eat
(used
of
animals)
2)
to
devour
3)
to
eat
their
pieces
(in
a
phrase,
that
is,
to
slander
them)
398
'akal-
1)
to
eat,
to
devour,
to
burn
up,
to
feed
a)
(Qal)
1)
to
eat
(human
subject)
2)
to
eat,
devour
(used
of
animals
and
birds)
3)
to
devour,
consume
(used
of
fire)
4)
to
devour,
to
kill
(used
of
sword)
5)
to
devour,
consume,
destroy
(inanimate
subjects:
that
is,
pestilence,
drought)
6)
to
devour
(used
of
oppression)
b)
(Niphal)
1)
to
be
eaten
(by
men)
2)
to
be
devoured,
to
be
consumed
(used
of
fire)
3)
to
be
wasted,
to
be
destroyed
(used
of
flesh)
c)
(Pual)
1)
to
cause
to
eat,
to
feed
with
2)
to
cause
to
devour
d)
(Hiphil)
1)
to
feed
2)
to
cause
to
eat
e)
(Piel)
to
consume
The
word
"accused",
also,
means
a
lot
more
than
the
English
translation
conveys.
"accused"
7170
qerats
(Aramaic)
(ker-ats');
corresponding
to
7171
in
the
sense
of
a
bit
(to
"eat
the
morsels
of"
any
one,
i.e.
chew
him
up
[figuratively]
by
slander):
KJV--
+
accuse.
7171
qerets
(keh'-rets);
from
7169;
extirpation
(as
if
by
constriction):
KJV--
destruction.
7169
qarats
(kaw-rats');
a
primitive
root;
to
pinch,
i.e.
(partially)
to
bite
the
lips,
blink
the
eyes
(as
a
gesture
of
malice),
or
(fully)
to
squeeze
off
(a
piece
of
clay
in
order
to
mould
a
vessel
from
it):
KJV--
form,
move,
wink.
7170
qerats
(Aramaic)-
piece;
denounce,
slander,
accuse
maliciously,
chew
on
(idiom)
7171
qerets-
nipping,
a
nipper,
a
stinger;
a
nipping
or
stinging
insect,
a
gadfly
7169
qarats-
to
narrow,
to
form,
to
nip,
to
pinch,
to
squeeze,
to
wink,
to
purse
a)
(Qal)
to
pinch
b)
(Pual)
to
be
nipped
or
to
pinched
off,
to
be
formed
There
is
also
a
word
which
was
omitted
in
the
English
translation.
This
word
fits
between
"accused"
and
"the
Jews".
The
Aramaic
word
"diy"
(#1768).
1768
diy
(Aramaic)
(dee);
apparently
for
1668;
that,
used
as
relative
conjunction,
and
especially
(with
a
preposition)
in
adverbial
phrases;
also
as
preposition
of:
KJV--
X
as,
but,
for
(-asmuch
+),
+
now,
of,
seeing,
than,
that,
therefore,
until,
+
what
(-soever),
when,
which,
whom,
whose.
1668
da'
(Aramaic)
(daw);
corresponding
to
2088;
this:
KJV--
one
..
another,
this.
2088
zeh
(zeh);
a
primitive
word;
the
masculine
demonstrative
pronoun,
this
or
that:
KJV--
he,
X
hence,
X
here,
it
(-self),
X
now,
X
of
him,
the
one
...
the
other,
X
than
the
other,
(X
out
of)
the
(self)
same,
such
(a
one)
that,
these,
this
(hath,
man),
on
this
side
...
on
that
side,
X
thus,
very,
which.
Compare
2063,
2090,
2097,
2098.
1768
diy
(Aramaic)-
as
a
particle
of
relation:
1)
who,
which,
that
as
a
mark
of
the
genitive:
2)
that
of,
which
belongs
to,
that
as
a
conjunction:
3)
that,
because
1668
da'
(Aramaic)-
this,
one...
to...
another
2088
zeh-
this,
this
one,
here,
which,
this...
that,
the
one...
the
other,
another,
such
a)
(used
alone)
1)
this
one
2)
this...
that,
the
one...
the
other,
another
b)
(used
in
apposition
to
a
substantive)
this
c)
(used
as
predicate)
this,
such
d)
(used
enclitically)
1)
then
2)
who,
whom
3)
how
now,
what
now
4)
what
now
5)
wherefore
now
6)
behold
here
7)
just
now
8)
now,
now
already
e)
(poetry)
wherein,
which,
those
who
f)
(used
with
prefixes)
1)
in
this
(place)
here,
then
2)
on
these
conditions,
herewith,
thus
provided,
by,
through
this,
for
this
cause,
in
this
matter
3)
thus
and
thus
4)
as
follows,
things
such
as
these,
accordingly,
to
that
effect,
in
like
manner,
thus
and
thus
5)
from
here,
hence,
on
one
side...
on
the
other
side
6)
on
this
account
7)
in
spite
of
this,
which,
whence,
how
"the
Jews"
written
as
Yahuwdaayee'
.
"the
Jews"
3062
Yehuwda'iy
(Aramaic)
(yeh-hoo-daw-ee');
patrial
from
3061;
a
Jehudaite
(or
Judaite),
i.e.
Jew:
KJV--
Jew.
3061
Yehuwd
(Aramaic)
(yeh-hood');
contracted
from
a
form
corresponding
to
3063;
properly,
Judah,
hence,
Judaea:
KJV--
Jewry,
Judah,
Judea.
3063
Yehuwdah
(yeh-hoo-daw');
from
3034;
celebrated;
Jehudah
(or
Judah),
the
name
of
five
Israelites;
also
of
the
tribe
descended
from
the
first,
and
of
its
territory:
KJV--
Judah.
3034
yadah
(yaw-daw');
a
primitive
root;
used
only
as
denominative
from
3027;
literally,
to
use
(i.e.
hold
out)
the
hand;
physically,
to
throw
(a
stone,
an
arrow)
at
or
away;
especially
to
revere
or
worship
(with
extended
hands);
intensively,
to
bemoan
(by
wringing
the
hands):
KJV--
cast
(out),
(make)
confess
(-ion),
praise,
shoot,
(give)
thank
(-ful,
-s,
-sgiving).
3027
yad
(yawd);
a
primitive
word;
a
hand
(the
open
one
[indicating
power,
means,
direction,
etc.],
in
distinction
from
3709,
the
closed
one);
used
(as
noun,
adverb,
etc.)
in
a
great
variety
of
applications,
both
literally
and
figuratively,
both
proximate
and
remote
[as
follows]:
KJV--
(+be)
able,
X
about,
+
armholes,
at,
axletree,
because
of,
beside,
border,
X
bounty,
+
broad,
[broken-]
handed,
X
by,
charge,
coast,
+
consecrate,
+
creditor,
custody,
debt,
dominion,
X
enough,
+
fellowship,
force,
X
from,
hand
[-staves,
-y
work],
X
he,
himself,
X
in,
labour,
+
large,
ledge,
[left-]
handed,
means,
X
mine,
ministry,
near,
X
of,
X
order,
ordinance,
X
our,
parts,
pain,
power,
X
presumptuously,
service,
side,
sore,
state,
stay,
draw
with
strength,
stroke,
+
swear,
terror,
X
thee,
X
by
them,
X
themselves,
X
thine
own,
X
thou,
through,
X
throwing,
+
thumb,
times,
X
to,
X
under,
X
us,
X
wait
on,
[way-]
side,
where,
+
wide,
X
with
(him,
me,
you),
work,
+
yield,
X
yourselves.
3709
kaph
(kaf);
from
3721;
the
hollow
hand
or
palm
(so
of
the
paw
of
an
animal,
of
the
sole,
and
even
of
the
bowl
of
a
dish
or
sling,
the
handle
of
a
bolt,
the
leaves
of
a
palm-tree);
figuratively,
power:
KJV--
branch,
+
foot,
hand
([-ful],
-dle,
[-led]),
hollow,
middle,
palm,
paw,
power,
sole,
spoon.
3721
kaphaph
(kaw-faf');
a
primitive
root;
to
curve:
KJV--
bow
down
(self).
3062
Yehuwda'iy
(Aramaic)-
a
Jew
3061
Yehuwd
(Aramaic)-
Judah
-the
territory
of
the
tribe
of
Judah
3063
Yehuwdah-
Judah
=
"praised";
1)
the
son
of
Jacob
by
Leah
2)
the
tribe
descended
from
Judah
the
son
of
Jacob
3)
the
territory
occupied
by
the
tribe
of
Judah
4)
the
kingdom
comprised
of
the
tribes
of
Judah
and
Benjamin
which
occupied
the
southern
part
of
Canaan
after
the
nation
split
upon
the
death
of
Solomon
5)
a
Levite
in
Ezra's
time
6)
an
overseer
of
Jerusalem
in
the
time
of
Nehemiah
7)
a
Levite
musician
in
the
time
of
Nehemiah
8)
a
priest
in
the
time
of
Nehemiah
3034
yadah-
to
throw,
to
shoot,
to
cast
a)
(Qal)
to
shoot
(arrows)
b)
(Piel)
to
cast,
to
cast
down,
to
throw
down
c)
(Hiphil)
1)
to
give
thanks,
to
laud,
praise
2)
to
confess,
to
confess
(the
name
of
God)
d)
(Hithpael)
1)
to
confess
(sin)
2)
to
give
thanks
3027
yad-
a
hand
a)
a
hand
(of
a
man)
b)
strength,
power
(figurative)
c)
side
(of
land),
a
part,
a
portion
(metaphorical;
figurative)
d)
(various
special,
technical
senses)
1)
a
sign,
a
monument
2)
a
part,
a
fractional
part,
a
share
3)
time,
repetition
4)
axle-trees,
an
axle
5)
stays,
support
(for
a
laver)
6)
tenons
(in
the
tabernacle)
7)
a
phallus,
a
hand
(the
meaning
is
uncertain)
8)
wrists
3709
kaph-
the
palm,
a
hand,
a
sole,
the
palm
of
the
hand,
the
hollow
or
flat
of
the
hand
a)
the
palm,
the
hollow
or
flat
of
the
hand
b)
power
c)
the
sole
(of
the
foot)
d)
hollow,
objects,
bending
objects,
bent
objects
1)
used
of
the
thigh-joint
2)
a
pan,
a
vessel
(as
hollow)
3)
hollow
(used
of
a
sling)
4)
hand-shaped
branches
or
fronds
(used
of
palm
trees)
5)
handles
(as
bent)
3721
kaphaph-
to
bend,
to
bend
down,
to
bow
down,
to
be
bent,
to
be
bowed
a)
(Qal)
to
bend
down,
to
bow
down
b)
(Niphal)
to
bow
oneself
down
Dan
3:9
9
They
spake
and
said
to
the
king
Nebuchadnezzar,
O
king,
live
for
ever.
"They
spake
and
said
to
the
king
Nebuchadnezzar,
O
king,
live
for
ever."
"They
spake"
written
as:
`Anow
.
6032
`anah
(Aramaic)
(an-aw');
corresponding
to
6030:
KJV--
answer,
speak.
6030
`anah
(aw-naw');
a
primitive
root;
properly,
to
eye
or
(generally)
to
heed,
i.e.
pay
attention;
by
implication,
to
respond;
by
extens.
to
begin
to
speak;
specifically
to
sing,
shout,
testify,
announce:
KJV--
give
account,
afflict
[by
mistake
for
6031],
(cause
to,
give)
answer,
bring
low
[by
mistake
for
6031],
cry,
hear,
Leannoth,
lift
up,
say,
X
scholar,
(give
a)
shout,
sing
(together
by
course),
speak,
testify,
utter,
(bear)
witness.
See
also
1042,
1043.
6032
`anah
(Aramaic)-
to
answer,
to
respond
(P'al)
1)
to
answer,
to
make
reply
2)
to
respond
6030
`anah-
1)
to
answer,
to
respond,
to
testify,
to
speak,
to
shout
a)
(Qal)
1)
to
answer,
to
respond
to
2)
to
testify,
to
respond
as
a
witness
b)
(Niphal)
1)
to
make
answer
2)
to
be
answered,
to
receive
answer
2)
(Qal)
to
sing,
to
utter
tunefully
3)
(Qal)
to
dwell
"and
said"
written
as:
wa'aamariyn
.
560
'amar
(Aramaic)
(am-ar');
corresponding
to
559:
KJV--
command,
declare,
say,
speak,
tell.
559
'amar
(aw-mar');
a
primitive
root;
to
say
(used
with
great
latitude):
KJV--
answer,
appoint,
avouch,
bid,
boastself,
call,
certify,
challenge,
charge,
+
(at
the,
give)
command
(-ment),
commune,
consider,
declare,
demand,
X
desire,
determine,
X
expressly,
X
indeed,
X
intend,
name,
X
plainly,
promise,
publish,
report,
require,
say,
speak
(against,
of),
X
still,
X
suppose,
talk,
tell,
term,
X
that
is,
X
think,
use
[speech],
utter,
X
verily,
X
yet.
560
'amar
(Aramaic)-
(P'al)
to
say,
to
speak,
to
command,
to
tell,
to
relate
559
'amar-
to
say,
to
speak,
to
utter
a)
(Qal)
to
say,
to
answer,
to
say
in
one's
heart,
to
think,
to
command,
to
promise,
to
intend
b)
(Niphal)
to
be
told,
to
be
said,
to
be
called
c)
(Hithpael)
to
boast,
to
act
proudly
d)
(Hiphil)
to
avow,
to
avouch
Let
us
look
at
this
as
it
was
originally
written,
from
the
Green's
Interlinear:
"They
spake
and
said
to
the
king
Nebuchadnezzar:
O
king,
for
ever
live!
"
Now,
take
in
consideration
that
this
would
be
likened
unto
the
time
when
Satan's
theocracy
of
disguised
fallen
angels
are
in
the
sight
of
man.
Satan,
himself,
disguised
as
'Jesus/King/Savior/God'
will
not
yet
have
made
his
appearance
on
the
scene,
but
his
image,
which
the
disguised
fallen
angels
have
set
up,
shall
be.
So,
to
whom
are
these
"certain
Chaldeans"
addressing
in
"They
spake
and
said
to
the
king
Nebuchadnezzar,
O
king,
live
for
ever."?
This
refers
to
the
'office'
to
which
Nebuchadnezzar
held,
"king",
which
is
a
position
in
'government'.
Who
will
be
in
command
over
Satan's
Law
(before
Satan's
appearance
in
the
sight
of
earthly
flesh
men),
when
his
"image"
is
"set
up"?
Again,
we
must
look
to
the
two
"feet"
of
this
image.
One
(disguised
fallen
angel)
who
will
be
over
his
'government'.
And,
the
other
(disguised
fallen
angel)
who
will
be
over
his
'priesthood'.
And,
until
Satan,
himself,
arrives
in
the
sight
of
earthly
flesh
men,
in
his
disguise
as
'Jesus/Savior/God/King',
these
two
shall
be
over
his
spurious
theocracy.
Yet,
these
shall
not
be
alone
in
this
work
for
their
father,
Satan.
They
shall
have
working
with
them
other
fallen
angels.
Plus,
there
shall
be
Kenites
who
will
aid
their
work.
And,
peoples
from
every
country
and
language
shall
also
aid
this
spurious
theocracy.
Dan
3:10
10
Thou,
O
king,
hast
made
a
decree,
that
every
man
that
shall
hear
the
sound
of
the
cornet,
flute,
harp,
sackbut,
psaltery,
and
dulcimer,
and
all
kinds
of
musick,
shall
fall
down
and
worship
the
golden
image:
"hast
made"
7761
suwm
(Aramaic)
soom);
corresponding
to
7760:
KJV--
+
command,
give,
lay,
make,
+
name,
+
regard,
set.
7760
suwm
(soom);
or
siym
(seem);
a
primitive
root;
to
put
(used
in
a
great
variety
of
applications,
literal,
figurative,
inferentially,
and
elliptically):
KJV--
X
any
wise,
appoint,
bring,
call
[a
name],
care,
cast
in,
change,
charge,
commit,
consider,
convey,
determine,
+
disguise,
dispose,
do,
get,
give,
heap
up,
hold,
impute,
lay
(down,
up),
leave,
look,
make
(out),
mark,
+
name,
X
on,
ordain,
order,
+
paint,
place,
preserve,
purpose,
put
(on),
+
regard,
rehearse,
reward,
(cause
to)
set
(on,
up),
shew,
+
stedfastly,
take,
X
tell,
+
tread
down,
([over-])
turn,
X
wholly,
work.
7761
suwm
(Aramaic)-
to
set,
to
make,
to
appoint
a)
(P'al)
1)
to
make,
to
make
decree,
to
set
out
(decree)
2)
to
make,
to
appoint
3)
to
set,
to
fix
b)
(Ithp'al)
to
be
made,
to
be
set,
to
be
laid
7760
suwm
or
siym-
to
put,
to
place,
to
set,
to
appoint,
to
make
a)
(Qal)
1)
to
put,
to
set,
to
lay,
to
put
or
to
lay
upon,
to
lay
(violent)
hands
on
2)
to
set,
to
direct,
to
direct
toward;
to
extend
(compassion)
(figurative)
3)
to
set,
to
ordain,
to
establish,
to
found,
to
appoint,
to
constitute,
to
make,
to
determine,
to
fix
4)
to
set,
to
station,
to
put,
to
set
in
place,
to
plant,
to
fix
5)
to
make,
to
make
for,
to
transform
into,
to
constitute,
to
fashion,
to
work,
to
bring
to
pass,
to
appoint,
to
give
b)
(Hiphil)
to
set
or
to
make
for
a
sign
c)
(Hophal)
to
be
set
"a
decree"
2942
te`
em
(Aramaic)
(teh-ame');
from
2939,
and
equivalent
to
294
l;
properly,
flavor;
figuratively,
judgment
(both
subjective
and
objective);
hence,
account
(both
subj.
and
obj.):
KJV--
+
chancellor,
+
command,
commandment,
decree,
+
regard,
taste,
wisdom.
2939
te`
am
(Aramaic)
(teh-am');
corresponding
to
2938;
to
taste;
causatively
to
feed:
KJV--
make
to
eat,
feed.
2938
ta`
am
(taw-am');
a
primitive
root;
to
taste;
figuratively,
to
perceive:
KJV--
X
but,
perceive,
taste.
294
'Achiycamak
(akh-ee-saw-mawk');
from
251
and
5564;
brother
of
support;
Achisamak,
an
Israelite:
KJV--
Ahisamach.
251
'ach
(awkh);
a
primitive
word;
a
brother
(used
in
the
widest
sense
of
literal
relationship
and
metaphorical
affinity
or
resemblance
[like
1]):
KJV--
another,
brother
(-ly);
kindred,
like,
other.
Compare
also
the
proper
names
beginning
with
"Ah-"
or
"Ahi-".
1
'ab
(awb);
a
primitive
word;
father,
in
a
literal
and
immediate,
or
figurative
and
remote
application):
KJV--
chief,
(fore-)
father
([-less]),
X
patrimony,
principal.
Compare
names
in
"Abi-".
5564
camak
(saw-mak');
a
primitive
root;
to
prop
(literally
or
figuratively);
reflexively,
to
lean
upon
or
take
hold
of
(in
a
favorable
or
unfavorable
sense):
KJV--
bear
up,
establish,
(up-)
hold,
lay,
lean,
lie
hard,
put,
restself,
setself,
stand
fast,
stay
(self),
sustain.
2942
te`
em
(Aramaic)-
decree,
taste,
judgment,
command
a)
taste
b)
judgment,
discretion
c)
a
report
d)
a
command
2939
te`
am
(Aramaic)-
(P'al)
to
feed,
to
cause
to
eat
2938
ta`
am-
to
taste,
to
perceive,
to
eat;
(Qal)
to
taste
294
'Achiycamak-
Ahisamach
=
"my
brother
is
support
(has
supported)";
a
Danite,
father
of
Aholiab,
a
workman
on
the
tabernacle
251
'ach-
brother
a)
brother
of
same
parents
b)
half-brother
(same
father)
c)
relative,
kinship,
same
tribe
d)
each
to
the
other
(reciprocal
relationship)
e)
(figuratively)
of
resemblance
1
'ab-
1)
the
father
of
an
individual
2)
used
of
God
as
Father
of
His
people
3)
the
head
or
the
founder
of
a
household,
a
group,
a
family,
or
a
clan
4)
an
ancestor
a)
a
grandfather,
the
forefathers
--of
a
person
b)
used
of
people
(in
general)
5)
an
originator
or
patron
of
a
class,
profession,
or
art
6)
used
of
a
producer,
a
generator
(figuratively)
7)
used
of
benevolence
and
of
protection
(figuratively)
8)
used
as
a
term
of
respect
and
honor
9)
a
ruler
or
a
chief
(specifically)
5564
camak-
to
lean,
to
lay,
to
rest,
to
support,
to
put,
to
uphold,
to
lean
upon
a)
(Qal)
1)
to
lean
or
lay
upon,
to
rest
upon,
to
lean
against
2)
to
support,
to
uphold,
to
sustain
b)
(Niphal)
to
support
or
brace
oneself
c)
(Piel)
to
sustain,
to
refresh,
to
revive
"shall
hear"
8086
shema`
(Aramaic)
(shem-ah');
corresponding
to
8085:
KJV--
hear,
obey.
8085
shama`
(shaw-mah');
a
primitive
root;
to
hear
intelligently
(often
with
implication
of
attention,
obedience,
etc.;
causatively,
to
tell,
etc.):
KJV--
X
attentively,
call
(gather)
together,
X
carefully,
X
certainly,
consent,
consider,
be
content,
declare,
X
diligently,
discern,
give
ear,
(cause
to,
let,
make
to)
hear
(-ken,
tell),
X
indeed,
listen,
make
(a)
noise,
(be)
obedient,
obey,
perceive,
(make
a)
proclaim
(-ation),
publish,
regard,
report,
shew
(forth),
(make
a)
sound,
X
surely,
tell,
understand,
whosoever
[heareth],
witness.
8086
shema`
(Aramaic)-
to
hear
a)
(P'al)
to
hear,
to
have
a
sense
of
hearing
b)
(Ithpael)
to
show
oneself
obedient
8085
shama`-
as
a
verb:
1)
to
hear,
to
listen
to,
to
obey
a)
(Qal)
1)
to
hear
(perceive
by
ear)
2)
to
hear
of
or
concerning
3)
to
hear
(have
power
to
hear)
4)
to
hear
with
attention
or
interest,
to
listen
to
5)
to
understand
(language)
6)
to
hear
(used
of
judicial
cases)
7)
to
listen,
to
give
heed
a)
to
consent,
to
agree
b)
to
grant
request
8)
to
listen
to,
to
yield
to
9)
to
obey,
to
be
obedient
b)
(Niphal)
1)
to
be
heard
(used
of
voice
or
sound)
2)
to
be
heard
of
3)
to
be
regarded,
to
be
obeyed
c)
(Piel)
to
cause
to
hear,
to
call
to
hear,
to
summon
d)
(Hiphil)
1)
to
cause
to
hear,
to
tell,
to
proclaim,
to
utter
a
sound
2)
to
sound
aloud
(a
musical
term)
3)
to
make
proclamation,
to
summon
4)
to
cause
to
be
heard
as
a
masculine
noun:
2)
sound
Dan
3:11
11
And
whoso
falleth
not
down
and
worshippeth,
that
he
should
be
cast
into
the
midst
of
a
burning
fiery
furnace.
We
have
been
looking
at
this
'testing'
throughout
the
study.
This
shall
be
a
part
of
the
"testing"
and
"trying"
in
the
manner
as
'gold'
and
'silver'
are
tested/tried.
Ps
66:1-20
1
Make
a
joyful
noise
unto
God,
all
ye
lands:
2
Sing
forth
the
honour
of
his
name:
make
his
praise
glorious.
3
Say
unto
God,
How
terrible
art
thou
in
thy
works!
through
the
greatness
of
thy
power
shall
thine
enemies
submit
themselves
unto
thee.
4
All
the
earth
shall
worship
thee,
and
shall
sing
unto
thee;
they
shall
sing
to
thy
name.
Selah.
5
Come
and
see
the
works
of
God:
he
is
terrible
in
his
doing
toward
the
children
of
men.
6
He
turned
the
sea
into
dry
land:
they
went
through
the
flood
on
foot:
there
did
we
rejoice
in
him.
7
He
ruleth
by
his
power
for
ever;
his
eyes
behold
the
nations:
let
not
the
rebellious
exalt
themselves.
Selah.
8
O
bless
our
God,
ye
people,
and
make
the
voice
of
his
praise
to
be
heard:
9
Which
holdeth
our
soul
in
life,
and
suffereth
not
our
feet
to
be
moved.
10
For
thou,
O
God,
hast
proved
us:
thou
hast
tried
us,
as
silver
is
tried.
11
Thou
broughtest
us
into
the
net;
thou
laidst
affliction
upon
our
loins.
12
Thou
hast
caused
men
to
ride
over
our
heads;
we
went
through
fire
and
through
water:
but
thou
broughtest
us
out
into
a
wealthy
place.
13
I
will
go
into
thy
house
with
burnt
offerings:
I
will
pay
thee
my
vows,
14
Which
my
lips
have
uttered,
and
my
mouth
hath
spoken,
when
I
was
in
trouble.
15
I
will
offer
unto
thee
burnt
sacrifices
of
fatlings,
with
the
incense
of
rams;
I
will
offer
bullocks
with
goats.
Selah.
16
Come
and
hear,
all
ye
that
fear
God,
and
I
will
declare
what
he
hath
done
for
my
soul.
17
I
cried
unto
him
with
my
mouth,
and
he
was
extolled
with
my
tongue.
18
If
I
regard
iniquity
in
my
heart,
the
Lord
will
not
hear
me:
19
But
verily
God
hath
heard
me;
he
hath
attended
to
the
voice
of
my
prayer.
20
Blessed
be
God,
which
hath
not
turned
away
my
prayer,
nor
his
mercy
from
me.
(KJV)
Zech
13:1-9
1
In
that
day
there
shall
be
a
fountain
opened
to
the
house
of
David
and
to
the
inhabitants
of
Jerusalem
for
sin
and
for
uncleanness.
2
And
it
shall
come
to
pass
in
that
day,
saith
the
LORD
of
hosts,
that
I
will
cut
off
the
names
of
the
idols
out
of
the
land,
and
they
shall
no
more
be
remembered:
and
also
I
will
cause
the
prophets
and
the
unclean
spirit
to
pass
out
of
the
land.
3
And
it
shall
come
to
pass,
that
when
any
shall
yet
prophesy,
then
his
father
and
his
mother
that
begat
him
shall
say
unto
him,
Thou
shalt
not
live;
for
thou
speakest
lies
in
the
name
of
the
LORD:
and
his
father
and
his
mother
that
begat
him
shall
thrust
him
through
when
he
prophesieth.
4
And
it
shall
come
to
pass
in
that
day,
that
the
prophets
shall
be
ashamed
every
one
of
his
vision,
when
he
hath
prophesied;
neither
shall
they
wear
a
rough
garment
to
deceive:
5
But
he
shall
say,
I
am
no
prophet,
I
am
an
husbandman;
for
man
taught
me
to
keep
cattle
from
my
youth.
6
And
one
shall
say
unto
him,
What
are
these
wounds
in
thine
hands?
Then
he
shall
answer,
Those
with
which
I
was
wounded
in
the
house
of
my
friends.
7
Awake,
O
sword,
against
my
shepherd,
and
against
the
man
that
is
my
fellow,
saith
the
LORD
of
hosts:
smite
the
shepherd,
and
the
sheep
shall
be
scattered:
and
I
will
turn
mine
hand
upon
the
little
ones.
8
And
it
shall
come
to
pass,
that
in
all
the
land,
saith
the
LORD,
two
parts
therein
shall
be
cut
off
and
die;
but
the
third
shall
be
left
therein.
9
And
I
will
bring
the
third
part
through
the
fire,
and
will
refine
them
as
silver
is
refined,
and
will
try
them
as
gold
is
tried:
they
shall
call
on
my
name,
and
I
will
hear
them:
I
will
say,
It
is
my
people:
and
they
shall
say,
The
LORD
is
my
God.
(KJV)
Rev
2:8-11
8
And
unto
the
angel
of
the
church
in
Smyrna
write;
These
things
saith
the
first
and
the
last,
which
was
dead,
and
is
alive;
9
I
know
thy
works,
and
tribulation,
and
poverty,
(but
thou
art
rich)
and
I
know
the
blasphemy
of
them
which
say
they
are
Jews,
and
are
not,
but
are
the
synagogue
of
Satan.
10
Fear
none
of
those
things
which
thou
shalt
suffer:
behold,
the
devil
shall
cast
some
of
you
into
prison,
that
ye
may
be
tried;
and
ye
shall
have
tribulation
ten
days:
be
thou
faithful
unto
death,
and
I
will
give
thee
a
crown
of
life.
11
He
that
hath
an
ear,
let
him
hear
what
the
Spirit
saith
unto
the
churches;
He
that
overcometh
shall
not
be
hurt
of
the
second
death.
(KJV)
Rev
3:7-13
7
And
to
the
angel
of
the
church
in
Philadelphia
write;
These
things
saith
he
that
is
holy,
he
that
is
true,
he
that
hath
the
key
of
David,
he
that
openeth,
and
no
man
shutteth;
and
shutteth,
and
no
man
openeth;
8
I
know
thy
works:
behold,
I
have
set
before
thee
an
open
door,
and
no
man
can
shut
it:
for
thou
hast
a
little
strength,
and
hast
kept
my
word,
and
hast
not
denied
my
name.
9
Behold,
I
will
make
them
of
the
synagogue
of
Satan,
which
say
they
are
Jews,
and
are
not,
but
do
lie;
behold,
I
will
make
them
to
come
and
worship
before
thy
feet,
and
to
know
that
I
have
loved
thee.
10
Because
thou
hast
kept
the
word
of
my
patience,
I
also
will
keep
thee
from
the
hour
of
temptation,
which
shall
come
upon
all
the
world,
to
try
them
that
dwell
upon
the
earth.
11
Behold,
I
come
quickly:
hold
that
fast
which
thou
hast,
that
no
man
take
thy
crown.
12
Him
that
overcometh
will
I
make
a
pillar
in
the
temple
of
my
God,
and
he
shall
go
no
more
out:
and
I
will
write
upon
him
the
name
of
my
God,
and
the
name
of
the
city
of
my
God,
which
is
new
Jerusalem,
which
cometh
down
out
of
heaven
from
my
God:
and
I
will
write
upon
him
my
new
name.
13
He
that
hath
an
ear,
let
him
hear
what
the
Spirit
saith
unto
the
churches.
(KJV)
James
1:12
12
Blessed
is
the
man
that
endureth
temptation:
for
when
he
is
tried,
he
shall
receive
the
crown
of
life,
which
the
Lord
hath
promised
to
them
that
love
him.
(KJV)
Dan
12:1-13
1
And
at
that
time
shall
Michael
stand
up,
the
great
prince
which
standeth
for
the
children
of
thy
people:
and
there
shall
be
a
time
of
trouble,
such
as
never
was
since
there
was
a
nation
even
to
that
same
time:
and
at
that
time
thy
people
shall
be
delivered,
every
one
that
shall
be
found
written
in
the
book.
2
And
many
of
them
that
sleep
in
the
dust
of
the
earth
shall
awake,
some
to
everlasting
life,
and
some
to
shame
and
everlasting
contempt.
3
And
they
that
be
wise
shall
shine
as
the
brightness
of
the
firmament;
and
they
that
turn
many
to
righteousness
as
the
stars
for
ever
and
ever.
4
But
thou,
O
Daniel,
shut
up
the
words,
and
seal
the
book,
even
to
the
time
of
the
end:
many
shall
run
to
and
fro,
and
knowledge
shall
be
increased.
5
Then
I
Daniel
looked,
and,
behold,
there
stood
other
two,
the
one
on
this
side
of
the
bank
of
the
river,
and
the
other
on
that
side
of
the
bank
of
the
river.
6
And
one
said
to
the
man
clothed
in
linen,
which
was
upon
the
waters
of
the
river,
How
long
shall
it
be
to
the
end
of
these
wonders?
7
And
I
heard
the
man
clothed
in
linen,
which
was
upon
the
waters
of
the
river,
when
he
held
up
his
right
hand
and
his
left
hand
unto
heaven,
and
sware
by
him
that
liveth
for
ever
that
it
shall
be
for
a
time,
times,
and
an
half;
and
when
he
shall
have
accomplished
to
scatter
the
power
of
the
holy
people,
all
these
things
shall
be
finished.
8
And
I
heard,
but
I
understood
not:
then
said
I,
O
my
Lord,
what
shall
be
the
end
of
these
things?
9
And
he
said,
Go
thy
way,
Daniel:
for
the
words
are
closed
up
and
sealed
till
the
time
of
the
end.
10
Many
shall
be
purified,
and
made
white,
and
tried;
but
the
wicked
shall
do
wickedly:
and
none
of
the
wicked
shall
understand;
but
the
wise
shall
understand.
11
And
from
the
time
that
the
daily
sacrifice
shall
be
taken
away,
and
the
abomination
that
maketh
desolate
set
up,
there
shall
be
a
thousand
two
hundred
and
ninety
days.
12
Blessed
is
he
that
waiteth,
and
cometh
to
the
thousand
three
hundred
and
five
and
thirty
days.
13
But
go
thou
thy
way
till
the
end
be:
for
thou
shalt
rest,
and
stand
in
thy
lot
at
the
end
of
the
days.
(KJV)
|
|
.
