What would a soul living on Mars see/perceive?
Would they see the Earth's "Sun"? And, if so, how long does it take for the Sun's light to reach them?
Would they also have another or a different "greater light", a "sun" (a different Sun than the Earth's Sun), which would be relative to their own planet?
Would they also have their own "moon", "lesser light" orbiting them?

---

Let us look to the Relativity Theory for a moment.
Infoplease.com
The General Theory of Relativity

Einstein expanded the special theory of relativity into a general theory (completed c.1916) that applies to systems in nonuniform (accelerated) motion as well as to systems in uniform motion. The general theory is principally concerned with the large-scale effects of gravitation and therefore is an essential ingredient in theories of the universe as a whole, or cosmology. The theory recognizes the equivalence of gravitational and inertial mass. It asserts that material bodies produce curvatures in space-time that form a gravitational field and that the path of a body in the field is determined by this curvature. The geometry of a given region of space and the motion in the field can be predicted from the equations of the general theory.

Details of the motions of the planet Mercury had long puzzled astronomers; Einstein's computations explained them. He stated that the path of a ray of light is deflected by a gravitational field; observations of starlight passing near the sun, first made by A. S. Eddington during an eclipse of the sun in 1919, confirmed this. He predicted that in a gravitational field spectral lines of substances would be shifted toward the red end of the spectrum. This has been confirmed by observation of light from white dwarf stars. Further confirmation has been obtained in recent years from precision measurements using artificial satellites and the Viking lander on Mars, and from detailed observations of pulsars.
The Special Theory of Relativity

The validity of the classical concepts of absolute and independent time and space was challenged by H. A. Lorentz and others. Since absolute motion cannot be confirmed by objective measurement, Einstein suggested that it be discarded from physical reasoning; he explained the results of the Michelson-Morley experiment by means of the special relativity theory, which he enunciated in 1905. This theory accepts the hypothesis that the laws of nature are the same in different moving systems applies also to the propagation of light, so that the measured speed of light is constant for all observers regardless of the motion of the observer or of the source of the light. Einstein deduced from these hypotheses the full logical consequences and reformulated the mathematical equations of physics, basing them in part on equations of H. A. Lorentz (see Lorentz contraction) by which measurements made in one uniformly moving system can be correlated with measurements in another system if the velocity of one relative to the other is known.

The theory resolves the conflict between Newton's mechanics and Maxwell's electrodynamics by introducing fundamental changes in Newton's theory. In most phenomena of ordinary experience the results obtained from the application of the special theory approximate those based on Newtonian dynamics, but the results deviate greatly for phenomena occurring at velocities approaching the speed of light. In innumerable cases where the results predicted by these theories are incompatible, experimental evidence supports the Einstein theory. Among its assertions and consequences are the propositions that the maximum velocity attainable in the universe is that of light; that mass and energy are equivalent and interchangeable properties (this is spectacularly confirmed by nuclear fission, on which the atomic bomb is based); that objects appear to contract in the direction of motion; that the rate of a moving clock seems to decrease as its velocity increases; that events that appear simultaneous to an observer in one system may not appear simultaneous to an observer in another system; and that, since absolute time is excluded from physical reasoning because it cannot be measured, the results of observers in different systems are equally correct.
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"And said God Let there be lights in the firmament of the heaven to divide from the day between the night and let them be for signs and for seasons and days and years And let them be perceived in the firmament of the heaven to give light upon the earth: and it was so And made GOD the two lights great the light the greater to rule the day, and light the lesser to rule the night also. he made the stars. And set them GOD in the firmament of the heaven to give light upon the earth, And to rule over the day and over the night, and to divide from the light between the darkness: and saw GOD that it was good. And and the evening were the morning day. the fourth"

"lights"
OT:3974 ma'owr (maw-ore'); or ma'or (maw-ore'); also (in plural) feminine me'owrah (meh-o-raw'); or meorah (meh-o-raw'); from OT:215; properly, a luminous body or luminary, i.e. (abstractly) light (as an element): figuratively, brightness, i.e.cheerfulness; specifically, a chandelier:
KJV - bright, light.
OT:215 owr (ore); a primitive root; to be (causative, make) luminous (literally and metaphorically):
KJV - break of day, glorious, kindle, (be, en-, give, show) light (-en, -ened), set on fire, shine.
(Biblesoft's New Exhaustive Strong's Numbers and Concordance with Expanded Greek-Hebrew Dictionary. Copyright (c) 1994, Biblesoft and International Bible Translators, Inc.)


Now, let us take a look at the menorah YHVH placed in the heavens.
"candlestick"
OT:4501 menowrah (men-o-raw'); or menorah (men-o-raw'); feminine of OT:4500 (in the original sense of OT:5216); a chandelier:
KJV - candlestick.
OT:4500 manowr (maw-nore'); from OT:5214; a yoke (properly, for plowing), i.e. the frame of a loom:
KJV - beam.
OT:5214 niyr (neer); a root probably identical with that of OT:5216, through the idea of the gleam of a fresh furrow; to till the soil:
KJV - break up.
OT:5216 niyr (neer) or nir (neer); also neyr (nare); or ner (nare); or (feminine) nerah (nay-raw'); from a primitive root [see OT:5214; OT:5135] properly, meaning to glisten; a lamp (i.e. the burner) or light (literally or figuratively):
KJV - candle, lamp, light.
OT:5135 nuwr (Aramaic) (noor); from an unused root (corresponding to that of OT:5216) meaning to shine; fire:
KJV - fiery, fire.
(Biblesoft's New Exhaustive Strong's Numbers and Concordance with Expanded Greek-Hebrew Dictionary. Copyright (c) 1994, Biblesoft and International Bible Translators, Inc.)


YHVH'S Menorah (candlestick spoken of in the KJV) has reference to the number 'seven'.
                                                                     ----------------------

Major Planets of the Solar System

Mercury and Venus have no known satellites (moons).

The other 'seven' planets have at least one moon (satellite) orbiting them.
                                                                           ------------

Since "time" is relative (dependent upon or conditional), then perhaps we can begin to comprehend the different dimensions of "time and space".

If YHVH originally created the planets to be inhabited, in the first heavenly age, would HE have left them "without form, and void" when HE began HIS replenishing?

If HE, indeed, caused the replenishing of the other planets, as HE did with the Planet Earth, we still would not be able to perceive them, because they would be on different planes of existence other that which we, who are dwelling on the Planet Earth, perceive.
They would be in different dimensions of time and space, relative to their distance from the Sun, the "greater light".


John 10:7-18
7 Then said Jesus unto them again, Verily, verily, I say unto you, I am the door of the sheep.
8 All that ever came before me are thieves and robbers: but the sheep did not hear them.
9 I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture.
10 The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly.
11 I am the good shepherd: the good shepherd giveth his life for the sheep.
12 But he that is an hireling, and not the shepherd, whose own the sheep are not, seeth the wolf coming, and leaveth the sheep, and fleeth: and the wolf catcheth them, and scattereth the sheep.
13 The hireling fleeth, because he is an hireling, and careth not for the sheep.
14 I am the good shepherd, and know my sheep, and am known of mine.
15 As the Father knoweth me, even so know I the Father: and I lay down my life for the sheep.
16 And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd.
17 Therefore doth my Father love me, because I lay down my life, that I might take it again.
18 No man taketh it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment have I received of my Father. KJV

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Let us consider the "light" from the "stars".
How long does it take for the light from those stars to be perceived by those (in earthly flesh) on this planet?

light-year, in astronomy, unit of length equal to the distance light travels in one sidereal year. It is 9.461 × 1012 km (about 6 million million mi). Alpha Centauri and Proxima Centauri, the stars nearest our solar system, are about 4.3 light-years distant. See also parsec.

Are the "stars" YHVH set in place still yet luminous?
Or, does it simply take so very long for their "light" to reach our eyes, that these ceased being luminous long ago?
And, what of the distance the light has need to travel to reach the other planets?
----

Now, let us read again YHVH'S Word:

Genesis 1:14-19
14 And God said, Let there be lights in the firmament of the heaven to divide the day from the night; and let them be for signs, and for seasons, and for days, and years:
15 And let them be for lights in the firmament of the heaven to give light upon the earth: and it was so.
16 And God made two great lights; the greater light to rule the day, and the lesser light to rule the night: he made the stars also.
17 And God set them in the firmament of the heaven to give light upon the earth,
18 And to rule over the day and over the night, and to divide the light from the darkness: and God saw that it was good.
19 And the evening and the morning were the fourth day. KJV

FATHER set the lights of HIS Heavenly menorah in the firmament, dividing the the day from the night.
This would also speak of light which would reach the other planets, as well as the Earth, although, the light would reach the other planets according to (relative unto) their distance from the Sun, the "greater light".

There is much more that could be considered within these verses.

***On the sidebar, you will find a link to a paper called "Astronomy" by E. WALTER MAUNDER.
(from International Standard Bible Encyclopaedia, Electronic Database Copyright (c)1996 by Biblesoft) 

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Genesis 1: 20 And God said, Let the waters bring forth abundantly the moving creature that hath life, and fowl that may fly above the earth in the open firmament of heaven.
Genesis 1: 21 And God created great whales, and every living creature that moveth, which the waters brought forth abundantly, after their kind, and every winged fowl after his kind: and God saw that it was good.
Genesis 1: 22 And God blessed them, saying, Be fruitful, and multiply, and fill the waters in the seas, and let fowl multiply in the earth.
Genesis 1: 23 And the evening and the morning were the fifth day.

Note that YHVH is referring unto all "moving creature that hath life", and "fowl" which fly in the "open firmament of heaven".

What is this word translated into the English as "life"?
We have need to look at the fullness of the definitions in order to truly appreciate that which YHVH was and would be conveying unto us.

"life"
OT:2416 chay (khah'-ee); from OT:2421; alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or living thing), whether literally or figuratively:
KJV - age, alive, appetite, (wild) beast, company, congregation, life (-time), live (-ly), living (creature, thing), maintenance, merry, multitude, (be) old, quick, raw, running, springing, troop.
OT:2421 chayah (khaw-yaw'); a primitive root [compare OT:2331, OT:2421]; to live, whether literally or figuratively; causatively, to revive:
KJV - keep (leave, make) alive, certainly, give (promise) life, (let, suffer to) live, nourish up, preserve (alive), quicken, recover, repair, restore (to life), revive, (X God) save (alive, life, lives), surely, be whole.
OT:2331 chavah (khaw-vah'); a primitive root; [compare OT:2324, OT:242 l]; properly, to live; by implication (intensively) to declare or show:
KJV - show.
OT:2324 chava' (Aramaic) (khav-aw'); corresponding to OT:2331; to show:
KJV - shew.
OT:242 'Uzzen She'erah (ooz-zane' sheh-er-aw'); from OT:238 and OT:7609; plat of Sheerah (i.e. settled by him); Uzzen-Sheerah, a place in Palestine:
KJV - Uzzen-sherah.
OT:238 'azan (aw-zan'); a primitive root; probably to expand; but used only as a denominative from OT:241; to broaden out the ear (with the hand), i.e. (by implication) to listen:
KJV - give (perceive by the) ear, hear (-ken). See OT:239
OT:241 'ozen (o'-zen); from OT:238; broadness. i.e. (concrete) the ear (from its form in man):
KJV - advertise, audience, displease, ear, hearing, show.
OT:239 'azan (aw-zan'); a primitive root [rather identical with OT:238 through the idea of scales as if two ears]; to weigh, i.e. (figuratively) ponder:
KJV - give good head.
OT:7609 She'erah (sheh-er-aw'); the same as OT:7608; Sheerah, an Israelitess:
KJV - Sherah.
OT:7608 sha'arah (shah-ar-aw'); feminine of OT:7607; female kindred by blood:
KJV - near kinswomen.
OT:7607 she'er (sheh-ayr'); from OT:7604; flesh (as swelling out), as living or for food; generally food of any kind; figuratively, kindred by blood:
KJV - body, flesh, food, (near) kin (-sman, -swoman), near (nigh) [of kin].
OT:7604 sha'ar (shaw-ar'); a primitive root; properly, to swell up, i.e. be (causatively, make) redundant:
KJV - leave, (be) left, let, remain, remnant, reserve, the rest.
(Biblesoft's New Exhaustive Strong's Numbers and Concordance with Expanded Greek-Hebrew Dictionary. Copyright (c) 1994, Biblesoft and International Bible Translators, Inc.)

FATHER has shown us that this "life", HE created to be on this earth, was for a purpose.

In this instance, "the moving creature that hath life" is referring to:

"moving"
OT:8318 sherets (sheh'-rets); from OT:8317; a swarm, i.e. active mass of minute animals:
KJV - creep (-ing thing), move (-ing creature).
OT:8317 sharats (shaw-rats'); a primitive root; to wriggle, i.e. (by implication) swarm or abound:
KJV - breed (bring forth, increase) abundantly (in abundance), creep, move.
(Biblesoft's New Exhaustive Strong's Numbers and Concordance with Expanded Greek-Hebrew Dictionary. Copyright (c) 1994, Biblesoft and International Bible Translators, Inc.)

"creature"
OT:5315 nephesh (neh'-fesh); from OT:5314; properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental):
KJV - any, appetite, beast, body, breath, creature, dead (-ly), desire, [dis-] contented, fish, ghost, greedy, he, heart (-y), (hath, jeopardy of) life (X in jeopardy), lust, man, me, mind, mortally, one, own, person, pleasure, (her-, him-, my-, thyself-), them (your)- selves, slay, soul, tablet, they, thing, (X she) will, would have it.
OT:5314 naphash (naw-fash'); a primitive root; to breathe; passively, to be breathed upon, i.e. (figuratively) refreshed (as if by a current of air):
KJV - (be) refresh selves (-ed).
(Biblesoft's New Exhaustive Strong's Numbers and Concordance with Expanded Greek-Hebrew Dictionary. Copyright (c) 1994, Biblesoft and International Bible Translators, Inc.)

Even the smallest (most minute) was created for a purpose by YHVH.

How soon would it be before Satan began trying to manipulate, alter, and pollute even these smallest of creatures which YHVH created which had "life"?

Also, note that YHVH, when referencing the "fowl that may fly above the earth in the open firmament of heaven", was referring to that dimension of heaven which is "open" unto this earth age. In other words, HE is speaking of "the sky".

The portion of "heaven" which is closed would, therefore, refer to the 2nd heavenly dimension.


What are these "great whales" which YHVH created to be within this earth age?

OT:8577 tanniyn (tan-neen'); or tanniym (Ezek 29:3) (tan-neem'); intensive from the same as OT:8565; a marine or land monster, i.e. sea-serpent or jackal:
KJV - dragon, sea-monster, serpent, whale.
OT:8565 tan (tan); from an unused root probably meaning to elongate; a monster (as preternaturally formed), i.e. a sea-serpent (or other huge marine animal); also a jackal (or other hideous land animal):
KJV - dragon, whale. Compare OT:8577.
(Biblesoft's New Exhaustive Strong's Numbers and Concordance with Expanded Greek-Hebrew Dictionary. Copyright (c) 1994, Biblesoft and International Bible Translators, Inc.)


As we study YHVH'S Holy Word, we have need to discern if FATHER is speaking of a literal mammal, such as "whales" , or, if HE is using the analogy which has reference to that which is extraordinarily large, strong, and/or hideous in it's nature.

The "whales" (mammals), which YHVH created to swim in the oceans, are not "fish", but as other mammals, the females feed their young through mammary glands. These mammals also must come to the surface of the water in order to breathe the air, for they do not have gills.

Please note that FATHER speaks of "after their kind" or "after his kind".
Every thing which YHVH created was meant to be in the likeness as HE originally created them.
FATHER created the basic patterns for every "living" thing. HE formed each different species according to the DNA (original recipe) of it's kind. Yet, every thing which YHVH created carries HIS signature showing that it is unique, and there is no other thing exactly like it.

Again, how quickly would Satan begin trying to manipulate, alter, and pollute that which YHVH created as "good"?
As quickly as he was let loose to do so.

Why would YHVH allow Satan the power to manipulate, alter, and pollute that which YHVH created as "good"?
It is because YHVH was going to allow all those types of things which occurred in the first heaven age to occur again in this second earth age.
Having the same types of events occurring again and again throughout all the generations in this earth age, would give each of YHVH'S children to opportunity to experience YHVH'S emotions.
And, through these earthly experiences, YHVH'S children could begin to understand the need for The Law, YHVH'S LAW.
YHVH'S children would get the opportunity to learn to appreciate the difference between YHVH'S Law (rules, which are for our benefit) and Satan's perverse law (which Satan would use and had used in order to promote himself in his attempt to usurp YHVH'S Kingdom).
Satan was condemned (sentenced) to perish in the first heaven age, when he first attempted to overthrow YHVH'S Kingdom.
Yet, YHVH determined to make use of Satan and those fallen 'elohyim, before HE carries out their sentences.

Remember:
Eccl 1:9-11
9 The thing that hath been, it is that which shall be; and that which is done is that which shall be done: and there is no new thing under the sun.
10 Is there any thing whereof it may be said, See, this is new? it hath been already of old time, which was before us.
11 There is no remembrance of former things; neither shall there be any remembrance of things that are to come with those that shall come after. KJV

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Genesis 1: 24 And God said, Let the earth bring forth the living creature after his kind, cattle, and creeping thing, and beast of the earth after his kind: and it was so.
Genesis 1: 25 And God made the beast of the earth after his kind, and cattle after their kind, and every thing that creepeth upon the earth after his kind: and God saw that it was good.


Genesis 1: 26 And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.

Please note the syntax and word usage as this was originally written.
Gen 1:26 Wayo'mer 'Elohiym Na`ªseh 'aadaam bªtsalmeenuw kidmuwteenuw wªyirduw bidgat hayaam uwb`owp hashaamayim uwbabªheemaah uwbkaal- haa'aarets uwbkaal- haaremes haaromees `al- haa'aarets
(Interlinear Transliterated Bible. Copyright (c) 1994 by Biblesoft.)

The word "man" ("'aadaam") was used.
This is referring to "mankind" in general...each kind (after kind) of males and females according to the various races whom YHVH had created.

The word " 'aadaam" is:
OT:120 'adam (aw-dawm'); from OT:119; ruddy i.e. a human being (an individual or the species, mankind, etc.):
KJV - another, hypocrite, common sort, low, man (mean, of low degree), person.
OT:119 'adam (aw-dam'); to show blood (in the face), i.e. flush or turn rosy:
KJV - be (dyed, made) red (ruddy).
(Biblesoft's New Exhaustive Strong's Numbers and Concordance with Expanded Greek-Hebrew Dictionary. Copyright (c) 1994, Biblesoft and International Bible Translators, Inc.)

These individual souls (each with their own spirit /mind) were the first to begin dwelling in an earthly flesh body.

These particular souls were the first, of their respective races, to begin dwelling in earthly flesh bodies.
In other words, they were the specific seedlines (lineages) through which the majority of the world would be brought forth.
They were the patriarchs and matriarchs, the beginning of their generations to come through this second earth age.

lineage \li-ne-ij\ n : lineal descent from a common progenitor; also : family
(C) 1995 Zane Publishing, Inc. The Merriam-Webster Dictionary (C) 1994 by Merriam-Webster, Incorporated

The earthly flesh bodies of these first males and females were not "born", but "created" (as adults) in their own image. The same outward appearance of that which they had when their souls resided in the second heaven age.

Genesis 1: 27 So God created man in his own image, in the image of God created he him; male and female created he them.

Also, note the manner in which this verse was originally written.
Gen 1:27 Wayibraa' 'Elohiym 'et- haa'aadaam bªtsalmow bªtselem 'Elohiym baaraa' 'otow zaakaar uwnqeebaah baaraa' 'otaam
(Interlinear Transliterated Bible. Copyright (c) 1994 by Biblesoft.)

The word translated as "man" ("So God created man in his own image") is actually 'et- haa'aadaam, as written in Genesis 1: 27.

OT:853 'eth (ayth); apparent contracted from OT:226 in the demonstrative sense of entity; properly self, (but generally used to point out more definitely the object of a verb or preposition, even or namely):
KJV - [as such unrepresented in English].
OT:226 'owth (oth); probably from OT:225 (in the sense of appearing); a signal (literally or figuratively), as a flag, beacon, monument, omen, prodigy, evidence, etc.:
KJV - mark, miracle, (en-) sign, token.
(Biblesoft's New Exhaustive Strong's Numbers and Concordance with Expanded Greek-Hebrew Dictionary. Copyright (c) 1994, Biblesoft and International Bible Translators, Inc.)
[plus]
OT:120 'adam (aw-dawm'); from OT:119; ruddy i.e. a human being (an individual or the species, mankind, etc.):
KJV - another, hypocrite, common sort, low, man (mean, of low degree), person.
OT:119 'adam (aw-dam'); to show blood (in the face), i.e. flush or turn rosy:
KJV - be (dyed, made) red (ruddy).
(Biblesoft's New Exhaustive Strong's Numbers and Concordance with Expanded Greek-Hebrew Dictionary. Copyright (c) 1994, Biblesoft and International Bible Translators, Inc.)

Therefore, this was originally written as (in specifying) "the man", or "these men", or can be, specifically, "mankind", as a whole.

Genesis 1: 28 And God blessed them, and God said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth.

Our FATHER, YHVH, gave these first 'humans' certain abilities and powers over and upon certain things.

"Be fruitful"
OT:6509 parah (paw-raw'); a primitive root; to bear fruit (literally or figuratively):
KJV - bear, bring forth (fruit), (be, cause to be, make) fruitful, grow, increase.
(Biblesoft's New Exhaustive Strong's Numbers and Concordance with Expanded Greek-Hebrew Dictionary. Copyright (c) 1994, Biblesoft and International Bible Translators, Inc.)

"and multiply"
OT:7235 rabah (raw-baw'); a primitive root; to increase (in whatever respect):
KJV - [bring in] abundance (X -antly), archer [by mistake for OT:7232], be in authority, bring up, continue, enlarge, excel, exceeding (-ly), be full of, (be, make) great (-er, -ly, -ness), grow up, heap, increase, be long, (be, give, have, make, use) many (a time), (any, be, give, give the, have) more (in number), (ask, be, be so, gather, over, take, yield) much (greater, more), (make to) multiply, nourish, plenty (-eous), process [of time], sore, store, thoroughly, very.
OT:7232 rabab (raw-bab'); a primitive root [rather identical with OT:7231 through the idea of projection]; to shoot an arrow:
KJV - shoot.
OT:7231 rabab (raw-bab'); a primitive root; properly, to cast together [compare OT:7241], i.e. increase, especially in number; also (as denominative from OT:7233) to multiply by the myriad:
KJV - increase, be many (-ifold), be more, multiply, ten thousands.
OT:7241 rabiyb (raw-beeb'); from OT:7231; a rain (as an accumulation of drops):
KJV - shower.
OT:7233 rebabah (reb-aw-baw'); from OT:7231; abundance (in number), i.e. (specifically) a myriad (whether definite or indefinite):
KJV - many, million, multiply, ten thousand.
(Biblesoft's New Exhaustive Strong's Numbers and Concordance with Expanded Greek-Hebrew Dictionary. Copyright (c) 1994, Biblesoft and International Bible Translators, Inc.)

"and replenish"
OT:4390 male' (maw-lay'); or mala' (Est 7:5) (maw-law'); a primitive root, to fill or (intransitively) be full of, in a wide application (literally and figuratively):
KJV - accomplish, confirm, consecrate, be at an end, be expired, be fenced, fill, fulfil, (be, become, draw, give in, go) full (-ly, -ly set, tale), [over-] flow, fulness, furnish, gather (selves, together), presume, replenish, satisfy, set, space, take a [hand-] full, have wholly.
(Biblesoft's New Exhaustive Strong's Numbers and Concordance with Expanded Greek-Hebrew Dictionary. Copyright (c) 1994, Biblesoft and International Bible Translators, Inc.)

"and subdue"
OT:3533 kabash (kaw-bash'); a primitive root; to tread down; hence, negatively, to disregard; positively, to conquer, subjugate, violate:
KJV - bring into bondage, force, keep under, subdue, bring into subjection.
(Biblesoft's New Exhaustive Strong's Numbers and Concordance with Expanded Greek-Hebrew Dictionary. Copyright (c) 1994, Biblesoft and International Bible Translators, Inc.)

"and have dominion"
OT:7287 radah (raw-daw'); a primitive root; to tread down, i.e. subjugate; specifically, to crumble off:
KJV - (come to, make to) have dominion, prevail against, reign, (bear, make to) rule,- r, over), take.
(Biblesoft's New Exhaustive Strong's Numbers and Concordance with Expanded Greek-Hebrew Dictionary. Copyright (c) 1994, Biblesoft and International Bible Translators, Inc.)

Now, what did YHVH, Our FATHER, give unto them to eat (partake, consume) for the nourishment of their earthly flesh bodies?

Genesis 1: 29 And God said, Behold, I have given you every herb bearing seed, which is upon the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to you it shall be for meat.

Unto these 'humans', YHVH provided "herb bearing seed", "and every tree, in the which is the fruit of a tree yielding seed".

"to you it shall be for meat"
"meat"
OT:402 'oklah (ok-law'); feminine of OT:401; food:
KJV - consume, devour, eat, food, meat.
OT:401 'Ukal (oo-kawl'); or 'Ukkal (ook-kawl'); apparently from OT:398; devoured; Ucal, a fancy name:
KJV - Ucal.
OT:398 'akal (aw-kal'); a primitive root; to eat (literally or figuratively):
KJV - at all, burn up, consume, devour (-er, up), dine, eat (-er, up), feed (with), food, freely, in ... wise (-deed, plenty), (lay) meat, quite.
(Biblesoft's New Exhaustive Strong's Numbers and Concordance with Expanded Greek-Hebrew Dictionary. Copyright (c) 1994, Biblesoft and International Bible Translators, Inc.)

If YHVH gave fruits, vegetables, herbs, etc unto these humans to eat, then who began the practice of eating flesh?
You get one guess...
Of course, it was Satan who first taught humans to devour flesh.

Genesis 1: 30 And to every beast of the earth, and to every fowl of the air, and to every thing that creepeth upon the earth, wherein there is life, I have given every green herb for meat: and it was so.

What did YHVH give unto "every fowl of the air, and to every thing that creepeth upon the earth, wherein there is life" to eat?
HE gave to them to eat of the "green herb".

The balanced nature, YHVH had created, would quickly be changed when Satan taught the sixth day 'humans' to eat flesh.
The animals, birds, and everything which had 'life' within it , therefore, would then become either very timid or aggressive, and would learn to either fear or attack the humans. And, the consuming of the flesh and the blood of man and beast would alter the very nature of every living thing.

Genesis 1: 31 And God saw every thing that he had made, and, behold, it was very good. And the evening and the morning were the sixth day. KJV
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Our FATHER, YHVH, (to this point in the sequence) had finished establishing and replenishing this planet Earth in a period of 6,000 years.

2 Peter 3:8 But, beloved, be not ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day. KJV

The entire second earth age, on this planet, is 14 days long.
That is to say, it shall be 14,000 years before it is completely accomplished.

Therefore, before the "passover into the Eternity" (passing over) , there shall have been a total of  14,000 earth years accomplished in this second earth age.

Lev 23:5 In the fourteenth day of the first month at even is the LORD's passover. KJV