|
Mark
13
speaks
of
the
prophesy
for
these
end
times.
It
will
give
us
both
the
sequence
and
the
sign
for
these
events
to
come
about
and
be
finished.
Please
understand
to
whom
this
was
written.
This
was
written
for
the
sake
of
all
of
YHVH'S
children,
so
that
they
shall
understand
as
they
see
these
events
come
to
pass
just
as
they
were
written
and
prophesied.
Yet,
specifically,
this
concerns
those
things
which
shall
occur
unto
YHVH'S
Election
of
Grace,
who
are
YAHSHUA'S
Government
of
Israel,
and
who
are
also
referred
to
as
the
144,000
Elect.
Peter,
James,
John,
and
Andrew
were
the
first
four
disciples
called
out
and
chosen
(elected:
Election
of
Grace)
and
brought
into
YAHSHUA'S
Government
of
twelve.
Peter
(Simon)
and
Andrew
were
brothers,
as
were
James
and
John.
Mark
13:1-37
1
And
as
he
went
out
of
the
temple,
one
of
his
disciples
saith
unto
him,
Master,
see
what
manner
of
stones
and
what
buildings
are
here!
They
are
looking
at
the
temple
and
the
surrounding
buildings,
plus
the
materials
that
were
used
in
the
construction
of
these
buildings.
The
buildings
were
impressive
in
appearance,
yet
they
were
made
by
flesh
man's
hands.
Mark
13:
2
And
Jesus
answering
said
unto
him,
Seest
thou
these
great
buildings?
there
shall
not
be
left
one
stone
upon
another,
that
shall
not
be
thrown
down.
Ezek
7:1-27
1
Moreover
the
word
of
the
LORD
came
unto
me,
saying,
2
Also,
thou
son
of
man,
thus
saith
the
Lord
GOD
unto
the
land
of
Israel;
An
end,
the
end
is
come
upon
the
four
corners
of
the
land.
3
Now
is
the
end
come
upon
thee,
and
I
will
send
mine
anger
upon
thee,
and
will
judge
thee
according
to
thy
ways,
and
will
recompense
upon
thee
all
thine
abominations.
4
And
mine
eye
shall
not
spare
thee,
neither
will
I
have
pity:
but
I
will
recompense
thy
ways
upon
thee,
and
thine
abominations
shall
be
in
the
midst
of
thee:
and
ye
shall
know
that
I
am
the
LORD.
5
Thus
saith
the
Lord
GOD;
An
evil,
an
only
evil,
behold,
is
come.
6
An
end
is
come,
the
end
is
come:
it
watcheth
for
thee;
behold,
it
is
come.
7
The
morning
is
come
unto
thee,
O
thou
that
dwellest
in
the
land:
the
time
is
come,
the
day
of
trouble
is
near,
and
not
the
sounding
again
of
the
mountains.
8
Now
will
I
shortly
pour
out
my
fury
upon
thee,
and
accomplish
mine
anger
upon
thee:
and
I
will
judge
thee
according
to
thy
ways,
and
will
recompense
thee
for
all
thine
abominations.
9
And
mine
eye
shall
not
spare,
neither
will
I
have
pity:
I
will
recompense
thee
according
to
thy
ways
and
thine
abominations
that
are
in
the
midst
of
thee;
and
ye
shall
know
that
I
am
the
LORD
that
smiteth.
10
Behold
the
day,
behold,
it
is
come:
the
morning
is
gone
forth;
the
rod
hath
blossomed,
pride
hath
budded.
11
Violence
is
risen
up
into
a
rod
of
wickedness:
none
of
them
shall
remain,
nor
of
their
multitude,
nor
of
any
of
theirs:
neither
shall
there
be
wailing
for
them.
12
The
time
is
come,
the
day
draweth
near:
let
not
the
buyer
rejoice,
nor
the
seller
mourn:
for
wrath
is
upon
all
the
multitude
thereof.
13
For
the
seller
shall
not
return
to
that
which
is
sold,
although
they
were
yet
alive:
for
the
vision
is
touching
the
whole
multitude
thereof,
which
shall
not
return;
neither
shall
any
strengthen
himself
in
the
iniquity
of
his
life.
14
They
have
blown
the
trumpet,
even
to
make
all
ready;
but
none
goeth
to
the
battle:
for
my
wrath
is
upon
all
the
multitude
thereof.
15
The
sword
is
without,
and
the
pestilence
and
the
famine
within:
he
that
is
in
the
field
shall
die
with
the
sword;
and
he
that
is
in
the
city,
famine
and
pestilence
shall
devour
him.
16
But
they
that
escape
of
them
shall
escape,
and
shall
be
on
the
mountains
like
doves
of
the
valleys,
all
of
them
mourning,
every
one
for
his
iniquity.
17
All
hands
shall
be
feeble,
and
all
knees
shall
be
weak
as
water.
18
They
shall
also
gird
themselves
with
sackcloth,
and
horror
shall
cover
them;
and
shame
shall
be
upon
all
faces,
and
baldness
upon
all
their
heads.
19
They
shall
cast
their
silver
in
the
streets,
and
their
gold
shall
be
removed:
their
silver
and
their
gold
shall
not
be
able
to
deliver
them
in
the
day
of
the
wrath
of
the
LORD:
they
shall
not
satisfy
their
souls,
neither
fill
their
bowels:
because
it
is
the
stumblingblock
of
their
iniquity.
20
As
for
the
beauty
of
his
ornament,
he
set
it
in
majesty:
but
they
made
the
images
of
their
abominations
and
of
their
detestable
things
therein:
therefore
have
I
set
it
far
from
them.
21
And
I
will
give
it
into
the
hands
of
the
strangers
for
a
prey,
and
to
the
wicked
of
the
earth
for
a
spoil;
and
they
shall
pollute
it.
22
My
face
will
I
turn
also
from
them,
and
they
shall
pollute
my
secret
place:
for
the
robbers
shall
enter
into
it,
and
defile
it.
23
Make
a
chain:
for
the
land
is
full
of
bloody
crimes,
and
the
city
is
full
of
violence.
24
Wherefore
I
will
bring
the
worst
of
the
heathen,
and
they
shall
possess
their
houses:
I
will
also
make
the
pomp
of
the
strong
to
cease;
and
their
holy
places
shall
be
defiled.
25
Destruction
cometh;
and
they
shall
seek
peace,
and
there
shall
be
none.
26
Mischief
shall
come
upon
mischief,
and
rumour
shall
be
upon
rumour;
then
shall
they
seek
a
vision
of
the
prophet;
but
the
law
shall
perish
from
the
priest,
and
counsel
from
the
ancients.
27
The
king
shall
mourn,
and
the
prince
shall
be
clothed
with
desolation,
and
the
hands
of
the
people
of
the
land
shall
be
troubled:
I
will
do
unto
them
after
their
way,
and
according
to
their
deserts
will
I
judge
them;
and
they
shall
know
that
I
am
the
LORD.
(KJV)
Mark
13:
3
And
as
he
sat
upon
the
mount
of
Olives
over
against
the
temple,
Peter
and
James
and
John
and
Andrew
asked
him
privately,
4
Tell
us,
when
shall
these
things
be?
and
what
shall
be
the
sign
when
all
these
things
shall
be
fulfilled?
They
are
asking
"when"
these
things
shall
come
to
pass.
And,
they
are
asking
for
"the
sign"
"when"
all
this
shall
be
finished.
YAHSHUA
is
going
to
walk
us
through
the
sequence
(timing)
of
the
events
leading
to
the
complete
destruction
of
all
these
"buildings"
and
the
earthly
"stones"
of
which
these
were
built.
Mark
13:
5
And
Jesus
answering
them
began
to
say,
Take
heed
lest
any
man
deceive
you:
In
the
Interlinear
this
is
written
as
thus:
And
YAHSHUA
began
to
say
{unto}
them,
"Take
heed
lest
any
deceive
you!"
Mark
13:
6
For
many
shall
come
in
my
name,
saying,
I
am
Christ;
and
shall
deceive
many.
In
the
Interlinear:
Many
shall
come
in
{my}
name,
saying,
"I
am!"
and
many
shall
deceive.
"I
am"
is
the
sacred
name
YHVH
spoke
unto
Moses.
Exod
3:14
14
And
God
said
unto
Moses,
I
AM
THAT
I
AM:
and
he
said,
Thus
shalt
thou
say
unto
the
children
of
Israel,
I
AM
hath
sent
me
unto
you.
(KJV)
Mark
13:
7
And
when
ye
shall
hear
of
wars
and
rumours
of
wars,
be
ye
not
troubled:
for
such
things
must
needs
be;
but
the
end
shall
not
be
yet.
And
when
ye
shall
hear
{of}
wars
and
rumours
of
wars,
be
ye
not
troubled,
must
{these
things}
needs
be,
but
the
end
not
be
yet.
Mark
13:
8
For
nation
shall
rise
against
nation,
and
kingdom
against
kingdom:
and
there
shall
be
earthquakes
in
divers
places,
and
there
shall
be
famines
and
troubles:
these
are
the
beginnings
of
sorrows.
[Note,
in
the
Interlinear,
these
were
written
as
four
separate
sentences.]
For
shall
rise
nation
against
nation
and
kingdom
against
kingdom.
This
speaks
of
the
nations
of
the
world
(this
earthly
dimension)
who
shall
come
against
each
other
prior
to
the
arrival
of
Satan's
government.
The
word
"nation"
is
the
Greek
word
ethnos,
which
speaks
of
all
the
different
'races'
and
'people'
of
this
earth
age.
This
"kingdom
against
kingdom"
speaks
of
'power,
dominion,
and
rule'
which
are
in
opposition
to
others;
and,
is
not
speaking
of
any
specific
king
and
his
dominion.
Then
what
happens?
There
shall
be
earthquakes
in
divers
places.
This
speaks
of
"earthquakes",
which
can
be
a
shaking
of
the
earth
itself
or
of
the
air.
It
is
spoken
of
as
'a
commotion',
'a
gale
(of
the
air)',
'a
tempest',
and
is
to
say
'to
throw
into
a
tremor
of
fear
or
concern'.
The
word
"divers"
speaks
of
'down
from'
and/or
'throughout'.
What
occurs
'throughout'
the
whole
world
that
shall
'throw
into
a
tremor
of
fear
or
concern'
the
whole
world
and
it's
people?
Is
this
the
moment
that
the
evil
supernatural
entities
(fallen
angels,
'ten
toes',
Satan's
government)
arrive
in
the
sight
of
flesh
man?
Yes,
and
the
results
shall
bring
about
the
following
"famines".
There
shall
be
famines
.
What
are
these
"famines"?
The
word
"famines"
refers
to
the
'idea
of
destitution',
and
speaks
of
'a
scarcity
of
truth'
or
'to
make
wanting'
or 'to
put
into
poverty
(for
lack
of
truth).
These
{are
the}
beginnings
of
sorrows.
Let
us
look
at
the
definition
of
this
word
"of
sorrows".
5604
odin
(o-deen');
akin
to
3601;
a
pang
or
throe,
especially
of
childbirth:
KJV--
pain,
sorrow,
travail.
[Strong's]
5604
odin-
1)
the
pain
of
childbirth,
travail
pain,
birthpangs
2)
intolerable
anguish,
in
reference
to
the
dire
calamities,
to
precede
the
coming
of
the
Messiah
[Thayer's]
So,
these
words
"of
sorrows"
speaks
of
the
commencement
of
the
'final
hour'
of
this
dispensation
in
the
flesh.
Let
us
recap
that
which
we
have
looked
at
up
to
this
point
in
the
sequence
of
events.
1.
Take
caution
not
to
allow
anyone
to
deceive
you.
Let
nothing
or
no
one
to
take
you
from
YHVH'S
Truth.
2.
Many
deceivers
shall
come
or
have
come,
claiming
they
are
sent
of
YHVH
(saying
they
are
'Christians').
Many
shall
be
deceived
by
these
false
flesh
men/women.
3.
Then
there
shall
be
or
are
wars
and
talk
of
war.
4.
All
the
various
races/peoples
of
the
world
shall
be
and
are
at
odds
with
each
other
because
of
their
different powers
(governments),
and
when
this
comes
to
a
'boil'
then
war
shall
ensue.
{The
physical
war
between
the
governments
of
the
world
shall
only
last
for
a
few
days/weeks.}
[It
is
war
among
flesh
men
that
shall
facilitate
and
acts
as
a
catalyst
to
bring
about
the
need
for
the
arrival
of
Satan's supernatural
government,
which
shall
cause
flesh
men
to
pause
in
their
actions
against
each
other.]
5.
The
whole
world
shall
then
be
shaken,
thrown
into
fear
and
concern
at
the
arrival
of
Satan's
supernaturals.
Yet,
it
is
this
shock
of
seeing
the
arrival
of
these
supernaturals
which
shall
cause
the
world
war
to
stop.
Mark
13:
9
But
take
heed
to
yourselves:
for
they
shall
deliver
you
up
to
councils;
and
in
the
synagogues
ye
shall
be
beaten:
and
ye
shall
be
brought
before
rulers
and
kings
for
my
sake,
for
a
testimony
against
them.
But
take
heed
{for
yourselves}
to
yourselves!
They
shall
deliver
you
up
to
councils.
And
in
synagogues
ye
shall
be
beaten.
And
before
rulers
and
kings
ye
shall
be
brought
for
my
sake
for
a
testimony
against
them.
This
is
a
sequence
of
events.
And,
it
speaks
of
being
taken
to
3
different
places
or
in
front
of
3
different
bodies
of
men
(earthly
flesh
and/or
supernatural).
"they
shall
deliver
up"
3860
paradidomi
(par-ad-id'-o-mee);
from
3844
and
1325;
to
surrender,
i.e
yield
up,
intrust,
transmit:
KJV--
betray,
bring
forth,
cast,
commit,
deliver
(up),
give
(over,
up),
hazard,
put
in
prison,
recommend.
3844
para
(par-ah');
a
primary
preposition;
properly,
near;
i.e.
(with
genitive
case)
from
beside
(literally
or
figuratively),
(with
dative
case)
at
(or
in)
the
vicinity
of
(objectively
or
subjectively),
(with
accusative
case)
to
the
proximity
with
(local
[especially
beyond
or
opposed
to]
or
causal
[on
account
of]:
KJV--
above,
against,
among,
at,
before,
by,
contrary
to,
X
friend,
from,
+
give
[such
things
as
they],
+
that
[she]
had,
X
his,
in,
more
than,
nigh
unto,
(out)
of,
past,
save,
side
...
by,
in
the
sight
of,
than,
[therefore-],
with.
In
compounds
it
retains
the
same
variety
of
application.
1325
didomi
(did'-o-mee);
a
prolonged
form
of
a
primary
verb
(which
is
used
as
an
altern.
in
most
of
the
tenses);
to
give
(used
in
a
very
wide
application,
properly,
or
by
implication,
literally
or
figuratively;
greatly
modified
by
the
connection):
KJV--
adventure,
bestow,
bring
forth,
commit,
deliver
(up),
give,
grant,
hinder,
make,
minister,
number,
offer,
have
power,
put,
receive,
set,
shew,
smite
(+with
the
hand),
strike
(+with
the
palm
of
the
hand),
suffer,
take,
utter,
yield.
[Strong's]
3860
paradidomi-
1)
to
give
into
the
hands
(of
another)
2)
to
give
over
into
(one's)
power
or
use
a)
to
deliver
to
one
something
to
keep,
to
use,
to
take
care
of,
to
manage
b)
to
deliver
up
one
to
custody,
to
be
judged,
to
be
condemned,
to
be
punished,
to
be
scourged,
to
be
tormented,
to
put
to
death
c)
to
deliver
up
treacherously
1)
by
betrayal
to
cause
one
to
be
taken
2)
to
deliver
one
to
be
taught,
moulded
3)
to
commit,
to
commend
4)
to
deliver
verbally:
a)
commands,
rites
b)
to
deliver
by
narrating,
to
report
5)
to
permit,
to
allow
a)
when
the
fruit
will
allow,
that
is
when
its
ripeness
permits
b)
gives
itself
up,
presents
itself
3844
para-
from,
of
at,
by,
besides,
near
1325
didomi-
1)
to
give
2)
to
give
something
to
someone
a)
used
of
one's
own
accord
to
give
one
something,
to
his
advantage
to
bestow
a
gift
b)
to
grant,
to
give
to
one
asking,
to
let
have
c)
to
supply,
to
furnish
necessary
things
d)
to
give
over,
to
deliver
1)
to
reach
out,
to
extend,
to
present
2)
used
of
a
writing
3)
to
give
over
to
one's
care,
to
intrust,
to
commit
a)
something
to
be
administered
b)
to
give
or
to
commit
to
some
one
something
to
be
religiously
observed
e)
to
give
what
is
due
or
obligatory,
to
pay:
wages
or
reward
f)
to
furnish,
to
endue
3)
to
give
a)
to
cause,
to
profuse,
to
give
forth
from
oneself
to
give,
to
hand
out
lots
b)
to
appoint
to
an
office
c)
to
cause
to
come
forth,
that
is,
as
the
sea,
death
and
Hades
are
said
to
give
up
the
dead
who
have
been
engulfed
or
received
by
them
c)
to
give
one
to
someone
as
his
own
1)
as
an
object
of
his
saving
care
2)
to
give
one
to
someone,
to
follow
him
as
a
leader
and
master
3)
to
give
one
to
someone
to
care
for
his
interests
4)
to
give
one
to
someone
to
whom
he
already
belonged,
to
return
4)
to
grant
or
permit
one
to
commission
[Thayer's]
"ye
shall
be
beaten"
1194
dero
(der'-o);
a
primary
verb;
properly,
to
flay,
i.e.
(by
implication)
to
scourge,
or
(by
analogy)
to
thrash:
KJV--
beat,
smite.
1194
dero-
1)
to
flay,
to
skin
2)
to
beat,
to
thrash,
to
smite,
to
hit
This,
of
course,
speaks
of
a
spiritual
'thrashing'
or
a
'tongue
lashing'
which
shall
be
used
to
'try'
or
'test'
the
'Election
of
Grace'
(144,000).
And,
we
can
see
a
'type'
for
this
in
Matthew
4.
Matt
4:1-11
1
Then
was
Jesus
led
up
of
the
Spirit
into
the
wilderness
to
be
tempted
of
the
devil.
2
And
when
he
had
fasted
forty
days
and
forty
nights,
he
was
afterward
an
hungred.
3
And
when
the
tempter
came
to
him,
he
said,
If
thou
be
the
Son
of
God,
command
that
these
stones
be
made
bread.
4
But
he
answered
and
said,
It
is
written,
Man
shall
not
live
by
bread
alone,
but
by
every
word
that
proceedeth
out
of
the
mouth
of
God.
5
Then
the
devil
taketh
him
up
into
the
holy
city,
and
setteth
him
on
a
pinnacle
of
the
temple,
6
And
saith
unto
him,
If
thou
be
the
Son
of
God,
cast
thyself
down:
for
it
is
written,
He
shall
give
his
angels
charge
concerning
thee:
and
in
their
hands
they
shall
bear
thee
up,
lest
at
any
time
thou
dash
thy
foot
against
a
stone.
7
Jesus
said
unto
him,
It
is
written
again,
Thou
shalt
not
tempt
the
Lord
thy
God.
8
Again,
the
devil
taketh
him
up
into
an
exceeding
high
mountain,
and
sheweth
him
all
the
kingdoms
of
the
world,
and
the
glory
of
them;
9
And
saith
unto
him,
All
these
things
will
I
give
thee,
if
thou
wilt
fall
down
and
worship
me.
10
Then
saith
Jesus
unto
him,
Get
thee
hence,
Satan:
for
it
is
written,
Thou
shalt
worship
the
Lord
thy
God,
and
him
only
shalt
thou
serve.
11
Then
the
devil
leaveth
him,
and,
behold,
angels
came
and
ministered
unto
him.
(KJV)
Note
the
"forty
days
and
forty
nights"
of
fasting
before
being
brought
up
to
be
'tempted'
(tested).
"ye
shall
be
brought"
2476
histemi
(his'-tay-mee);
a
prolonged
form
of
a
primary
stao
(stah'-o)
(of
the
same
meaning,
and
used
for
it
in
certain
tenses);
to
stand
(transitively
or
intransitively),
used
in
various
applications
(literally
or
figuratively):
KJV--
abide,
appoint,
bring,
continue,
covenant,
establish,
hold
up,
lay,
present,
set
(up),
stanch,
stand
(by,
forth,
still,
up).
Compare
5087.
2476
histemi-
1)
to
cause
or
make
to
stand,
to
place,
to
put,
to
set
a)
to
bid
to
stand
by,
[set
up]
1)
in
the
presence
of
others,
in
the
midst,
before
judges,
before
members
of
the
Sanhedrin;
2)
to
place
b)
to
make
firm,
to
fix,
to
establish
1)
to
cause
a
person
or
a
thing
to
keep
his
or
its
place
2)
to
stand,
be
kept
intact
(of
family,
a
kingdom),
to
escape
in
safety
3)
to
establish
a
thing,
to
cause
it
to
stand,
to
uphold
or
sustain
the
authority
or
force
of
anything
c)
to
set
or
place
in
a
balance
to
weigh:
money
to
one
(because
in
very
early
times
before
the
introduction
of
coinage,
the
metals
used
to
be
weighed)
2)
to
stand
a)
to
stand
by
or
near
to
stop,
to
stand
still,
to
stand
immovable,
to
stand
firm,
used
of
the
foundation
of
a
building
b)
to
stand
1)
to
continue
safe
and
sound,
to
stand
unharmed,
to
stand
ready
or
prepared
2)
to
be
of
a
steadfast
mind
3)
used
of
quality,
one
who
does
not
hesitate,
who
does
not
waiver
Those
of
these
"councils",
"synagogues",
and
"rulers
and
kings"
shall
be
working
for
and
within
Satan's
false
religion
and
government
that
shall
come
upon
the
earth.
Did
YAHSHUA
show
us,
by
example,
this
sequence:
They
shall
deliver
you
up
to
councils.
And
in
synagogues
ye
shall
be
beaten.
And
before
rulers
and
kings
ye
shall
be
brought
for
my
sake
for
a
testimony
against
them.
Yes.
Let
us
turn
to
John
18.
John
18:12-40
12
Then
the
band
and
the
captain
and
officers
of
the
Jews
took
Jesus,
and
bound
him,
13
And
led
him
away
to
Annas
first;
for
he
was
father
in
law
to
Caiaphas,
which
was
the
high
priest
that
same
year.
14
Now
Caiaphas
was
he,
which
gave
counsel
to
the
Jews,
that
it
was
expedient
that
one
man
should
die
for
the
people.
15
And
Simon
Peter
followed
Jesus,
and
so
did
another
disciple:
that
disciple
was
known
unto
the
high
priest,
and
went
in
with
Jesus
into
the
palace
of
the
high
priest.
16
But
Peter
stood
at
the
door
without.
Then
went
out
that
other
disciple,
which
was
known
unto
the
high
priest,
and
spake
unto
her
that
kept
the
door,
and
brought
in
Peter.
17
Then
saith
the
damsel
that
kept
the
door
unto
Peter,
Art
not
thou
also
one
of
this
man's
disciples?
He
saith,
I
am
not.
18
And
the
servants
and
officers
stood
there,
who
had
made
a
fire
of
coals;
for
it
was
cold:
and
they
warmed
themselves:
and
Peter
stood
with
them,
and
warmed
himself.
Annas
[AN
us]
(grace
of
Jehovah)--
one
of
the
high
priests
at
Jerusalem,
along
with
CAIAPHAS,
when
John
the
Baptist
began
his
ministry,
about
A.
D.
26
<Luke
3:2>.
Quirinius,
governor
of
Syria,
appointed
Annas
as
high
priest
about
A.
D.
6
or
7.
Although
Annas
was
deposed
by
Valerius
Gratus,
the
PROCURATOR
of
Judea,
about
A.
D.
15,
he
was
still
the
most
influential
of
the
priests
and
continued
to
carry
the
title
of
high
priest
<Luke
3:2;
Acts
4:6>.
After
his
removal,
Annas
was
officially
succeeded
by
each
of
his
five
sons,
one
grandson,
and
his
son-in-law
CAIAPHAS,
the
high
priest
who
presided
at
the
trial
of
Jesus
<Matt.
26:3,57;
John
18:13-14>.
During
His
trial,
Jesus
was
first
taken
to
Annas,
who
then
sent
Jesus
to
Caiaphas
<John
18:13,24>.
Both
Annas
and
Caiaphas
were
among
the
principal
examiners
when
Peter
and
John
were
arrested
<Acts
4:6>.
(from
Nelson's
Illustrated
Bible
Dictionary)
(Copyright
(C)
1986,
Thomas
Nelson
Publishers)
YAHSHUA
was
questioned
by
Annas
first.
"for
they
shall
deliver
you
up
to
councils"
can
be
seen
as
having
occurred
unto
YAHSHUA,
just
as
it
shall
for
HIS
Election
of
Grace.
The
word
translated
as
"councils"
was
from
the
Greek
word
sunedria
from
sunedrion.
"councils"
4892
sunedrion
(soon-ed'-ree-on);
neuter
of
a
presumed
derivative
of
a
compound
of
4862
and
the
base
of
1476;
a
joint
session,
i.e.
(specifically)
the
Jewish
Sanhedrin;
by
analogy,
a
subordinate
tribunal:
KJV--
council.
4892
sunedrion-
1)
any
assembly
(especially
of
magistrates,
judges,
ambassadors),
whether
convened
to
deliberate
or
pass
judgment
2)
any
session
or
assembly
or
people
deliberating
or
adjudicating
a)
the
Sanhedrin,
the
great
council
at
Jerusalem,
consisting
of
the
71
members,
namely,
scribes,
elders,
prominent
members
of
the
high
priestly
families
and
the
high
priest,
the
president
of
the
assembly.
The
most
important
causes
were
brought
before
this
tribunal,
inasmuch
as
the
Roman
rulers
of
Judaea
had
left
to
it
the
power
of
trying
such
cases,
and
also
of
pronouncing
sentence
of
death,
with
the
limitation
that
a
capital
sentence
pronounced
by
the
Sanhedrin
was
not
valid
unless
it
was
confirmed
by
the
Roman
procurator.
b)
a
smaller
tribunal
or
council
which
every
Jewish
town
had
for
the
decision
of
less
important
cases.
John
18:
19
The
high
priest
then
asked
Jesus
of
his
disciples,
and
of
his
doctrine.
20
Jesus
answered
him,
I
spake
openly
to
the
world;
I
ever
taught
in
the
synagogue,
and
in
the
temple,
whither
the
Jews
always
resort;
and
in
secret
have
I
said
nothing.
21
Why
askest
thou
me?
ask
them
which
heard
me,
what
I
have
said
unto
them:
behold,
they
know
what
I
said.
22
And
when
he
had
thus
spoken,
one
of
the
officers
which
stood
by
struck
Jesus
with
the
palm
of
his
hand,
saying,
Answerest
thou
the
high
priest
so?
23
Jesus
answered
him,
If
I
have
spoken
evil,
bear
witness
of
the
evil:
but
if
well,
why
smitest
thou
me?
Next,
HE
is
sent
to
"Caiaphas
the
high
priest".
"and
in
the
synagogues
ye
shall
be
beaten"
"synagogues"
4864
sunagoge
(soon-ag-o-gay');
from
(the
reduplicated
form
of)
4863;
an
assemblage
of
persons;
specifically,
a
Jewish
"synagogue"
(the
meeting
or
the
place);
by
analogy,
a
Christian
church:
KJV--
assembly,
congregation,
synagogue.
4864
sunagoge-
1)
a
bringing
together,
a
gathering
(as
of
fruits),
a
contracting
2)
in
the
New
Testament,
an
assembling
together
of
men,
an
assembly
of
men
3)
a
synagogue:
a)
an
assembly
of
Jews
formally
gathered
together
to
offer
prayers
and
listen
to
the
reading
and
expositions
of
the
scriptures;
assemblies
of
that
sort
were
held
every
sabbath
and
feast
day,
afterward
also
on
the
second
and
fifth
days
of
every
week;
the
name
was
also
transferred
to
an
assembly
of
Christians
formally
gathered
together
for
religious
purposes
b)
the
buildings
where
those
solemn
Jewish
assemblies
are
held.
Synagogues
seem
to
date
their
origin
from
the
Babylonian
exile.
In
the
times
of
Jesus
and
the
apostles
every
town,
not
only
in
Palestine,
but
also
among
the
Gentiles
if
it
contained
a
considerable
number
of
Jewish
inhabitants,
had
at
least
one
synagogue,
the
larger
towns
several
or
even
many.
These
were
also
used
for
trials
and
inflicting
punishment.
John
18:
24
Now
Annas
had
sent
him
bound
unto
Caiaphas
the
high
priest.
25
And
Simon
Peter
stood
and
warmed
himself.
They
said
therefore
unto
him,
Art
not
thou
also
one
of
his
disciples?
He
denied
it,
and
said,
I
am
not.
26
One
of
the
servants
of
the
high
priest,
being
his
kinsman
whose
ear
Peter
cut
off,
saith,
Did
not
I
see
thee
in
the
garden
with
him?
27
Peter
then
denied
again:
and
immediately
the
cock
crew.
Then
finally,
HE
was
brought
before
Pilate.
Pilate
was
the
procurator
(government,
provincial
administration).
Pilate
had
the
authority
granted
to
him
by
his
government
to
sentence
a
man
and
carry
out
that
sentence.
He
also
had
the
power
to
release
those
falsely
accused.
"ye
shall
be
brought
before
rulers
and
kings
for
my
sake"
"for
a
testimony
against
them"
refers
to
a
testimony
against
the
rulers
and
kings
of
the
spurious
government
which
shall
have
been
set
up.
Yet,
The
Election
of
Grace
must
remember,
they
are
not
to
speak
until
YHVH'S
HOLY
SPIRIT
gives
them
that
which
they
are
to
say
at
that
moment.
Pilate's
Encounter
with
Jesus.
Since
the
Jews
could
not
execute
a
person
without
approval
from
the
Roman
authorities
<John
18:31>,
the
Jewish
leaders
brought
Jesus
to
Pilate
to
pronounce
the
death
sentence
<Mark
14:64>.
Pilate
seemed
convinced
that
Jesus
was
not
guilty
of
anything
deserving
death,
and
he
sought
to
release
Jesus
<Matt.
27:24;
Mark
15:9-11;
Luke
23:14;
John
18:38-40;
19:12>.
Neither
did
he
want
to
antagonize
the
Jews
and
run
the
risk
of
damaging
his
own
reputation
and
career.
Thus,
when
they
insisted
on
Jesus'
crucifixion,
Pilate
turned
Jesus
over
to
be
executed
<Matt.
27:26;
Mark
15:12-15;
Luke
23:20-25;
John
19:15-16>.
(from
Nelson's
Illustrated
Bible
Dictionary)
(Copyright
(C)
1986,
Thomas
Nelson
Publishers)
John
18:
28
Then
led
they
Jesus
from
Caiaphas
unto
the
hall
of
judgment:
and
it
was
early;
and
they
themselves
went
not
into
the
judgment
hall,
lest
they
should
be
defiled;
but
that
they
might
eat
the passover.
29
Pilate
then
went
out
unto
them,
and
said,
What
accusation
bring
ye
against
this
man?
30
They
answered
and
said
unto
him,
If
he
were
not
a
malefactor,
we
would
not
have
delivered
him
up
unto
thee.
31
Then
said
Pilate
unto
them,
Take
ye
him,
and
judge
him
according
to
your
law.
The
Jews
therefore
said
unto
him,
It
is
not
lawful
for
us
to
put
any
man
to
death:
32
That
the
saying
of
Jesus
might
be
fulfilled,
which
he
spake,
signifying
what
death
he
should
die.
33
Then
Pilate
entered
into
the
judgment
hall
again,
and
called
Jesus,
and
said
unto
him,
Art
thou
the
King
of
the
Jews?
34
Jesus
answered
him,
Sayest
thou
this
thing
of
thyself,
or
did
others
tell
it
thee
of
me?
35
Pilate
answered,
Am
I
a
Jew?
Thine
own
nation
and
the
chief
priests
have
delivered
thee
unto
me:
what
hast
thou
done?
36
Jesus
answered,
My
kingdom
is
not
of
this
world:
if
my
kingdom
were
of
this
world,
then
would
my
servants
fight,
that
I
should
not
be
delivered
to
the
Jews:
but
now
is
my
kingdom
not
from
hence.
37
Pilate
therefore
said
unto
him,
Art
thou
a
king
then?
Jesus
answered,
Thou
sayest
that
I
am
a
king.
To
this
end
was
I
born,
and
for
this
cause
came
I
into
the
world,
that
I
should
bear
witness
unto
the
truth.
Every
one
that
is
of
the
truth
heareth
my
voice.
38
Pilate
saith
unto
him,
What
is
truth?
And
when
he
had
said
this,
he
went
out
again
unto
the
Jews,
and
saith
unto
them,
I
find
in
him
no
fault
at
all.
39
But
ye
have
a
custom,
that
I
should
release
unto
you
one
at
the passover:
will
ye
therefore
that
I
release
unto
you
the
King
of
the
Jews?
40
Then
cried
they
all
again,
saying,
Not
this
man,
but Barabbas.
Now
Barabbas
was
a
robber.
(KJV)
We
looked
at
the
delivering
up
to
councils,
then
to
the
synagogues
(churches),
and
finally
to
the
government
(rulers
and
kings).
All
of
this
occurs
during
a
period
of
"ten
days",
as
spoken
of
in
Revelations
2,
concerning
the
assembly "in
Smyrna",
who
are
the
144,000,
Election
of
Grace.
Rev
2:8-11
8
And
unto
the
angel
of
the
church
in
Smyrna
write;
These
things
saith
the
first
and
the
last,
which
was
dead,
and
is
alive;
9
I
know
thy
works,
and
tribulation,
and
poverty,
(but
thou
art
rich)
and
I
know
the
blasphemy
of
them
which
say
they
are
Jews,
and
are
not,
but
are
the
synagogue
of
Satan.
10
Fear
none
of
those
things
which
thou
shalt
suffer:
behold,
the
devil
shall
cast
some
of
you
into
prison,
that
ye
may
be
tried;
and
ye
shall
have
tribulation
ten
days:
be
thou
faithful
unto
death,
and
I
will
give
thee
a
crown
of
life.
11
He
that
hath
an
ear,
let
him
hear
what
the
Spirit
saith
unto
the
churches;
He
that
overcometh
shall
not
be
hurt
of
the
second
death.
Mark
13:
10
And
the
gospel
must
first
be
published
among
all
nations.
Let
us
read
this
as
it
was
written
in
the
Interlinear:
And
among
all
nations
first
must
be
published
the
gospel.
This
speaks
of
'to
the
whole
world',
and
'to
all
at
one
time'.
Please
note
this
does
not
say
that
'you
shall
publish',
nor
'the
Election
of
Grace
must
publish',
but
only
says,
"first
must
be
published
the
gospel",
without
stipulating
the
speaker.
Who
is
the
speaker
at
this
time?
Let
us
turn
to
the
Book
of
Acts,
and
look
at
the
events
on
that
Pentecost
Day.
Acts
2:1-16
1
And
when
the
day
of
Pentecost
was
fully
come,
they
were
all
with
one
accord
in
one
place.
2
And
suddenly
there
came
a
sound
from
heaven
as
of
a
rushing
mighty
wind,
and
it
filled
all
the
house
where
they
were
sitting.
3
And
there
appeared
unto
them
cloven
tongues
like
as
of
fire,
and
it
sat
upon
each
of
them.
4
And
they
were
all
filled
with
the
Holy
Ghost,
and
began
to
speak
with
other
tongues,
as
the
Spirit
gave
them
utterance.
5
And
there
were
dwelling
at
Jerusalem
Jews,
devout
men,
out
of
every
nation
under
heaven.
6
Now
when
this
was
noised
abroad,
the
multitude
came
together,
and
were
confounded,
because
that
every
man
heard
them
speak
in
his
own
language.
7
And
they
were
all
amazed
and
marvelled,
saying
one
to
another,
Behold,
are
not
all
these
which
speak
Galilaeans?
8
And
how
hear
we
every
man
in
our
own
tongue,
wherein
we
were
born?
9
Parthians,
and
Medes,
and
Elamites,
and
the
dwellers
in
Mesopotamia,
and
in
Judaea,
and
Cappadocia,
in
Pontus,
and
Asia,
10
Phrygia,
and
Pamphylia,
in
Egypt,
and
in
the
parts
of
Libya
about
Cyrene,
and
strangers
of
Rome,
Jews
and
proselytes,
11
Cretes
and
Arabians,
we
do
hear
them
speak
in
our
tongues
the
wonderful
works
of
God.
12
And
they
were
all
amazed,
and
were
in
doubt,
saying
one
to
another,
What
meaneth
this?
13
Others
mocking
said,
These
men
are
full
of
new
wine.
14
But
Peter,
standing
up
with
the
eleven,
lifted
up
his
voice,
and
said
unto
them,
Ye
men
of
Judaea,
and
all
ye
that
dwell
at
Jerusalem,
be
this
known
unto
you,
and
hearken
to
my
words:
15
For
these
are
not
drunken,
as
ye
suppose,
seeing
it
is
but
the
third
hour
of
the
day.
16
But
this
is
that
which
was
spoken
by
the
prophet
Joel;
Who
spake?
Who
published
the
Gospel
(Truth)
to
all
the
world?
YHVH'S
HOLY
SPIRIT
did,
and
HE
did
this
through
the
mouths
of
those
who
had
been
baptized
of
the 2nd
Baptism.
What
is
this
2nd
Baptism?
Acts
1:5
5
For
John
truly
baptized
with
water;
but
ye
shall
be
baptized
with
the
Holy
Ghost
not
many
days
hence.
Thayer's
definitions
offers
the
best
description
of
this
2nd
Baptism
of
YHVH'S
HOLY
SPIRIT.
907
baptizo-
to
overwhelm
Not
to
be
confused
with
0911,
bapto.
The
clearest
example
that
shows
the
meaning
of
baptizo
is
a
text
from
the
Greek
poet
and
physician
Nicander,
who
lived
about
200
B.
C.
It
is
a
recipe
for
making
pickles
and
is
helpful
because
it
uses
both
words.
Nicander
says
that
in
order
to
make
a
pickle,
the
vegetable
should
first
be
`dipped'
(bapto)
into
boiling
water
and
then
`baptized'
(baptizo)
in
the
vinegar
solution.
Both
verbs
concern
the
immersing
of
vegetables
in
a
solution.
But
the
first
is
temporary.
The
second,
the
act
of
baptizing
the
vegetable,
produces
a
permanent
change.
When
used
in
the
New
Testament,
this
word
more
often
refers
to
our
union
and
identification
with
Christ
than
to
our
water
baptism.
For
example,
Mark
16:16.
`He
that
believes
and
is
baptized
shall
be
saved'.
Christ
is
saying
that
mere
intellectual
assent
is
not
enough.
There
must
be
a
union
with
him,
a
real
change,
like
the
vegetable
to
the
pickle!
--Bible
Study
Magazine,
James
Montgomery
Boice
(May,
1989).
Now,
please
understand,
that
once
YHVH'S
HOLY
SPIRIT
has
been
totally
immersed
upon
one
of
HIS
servants/friends,
then
the
individual's
own
spirit
is
at
rest,
and
FATHER'S
HOLY
SPIRIT,
from
that
moment
on
until
all
these
things
be
finished,
shall
be
HE
Whom
shall
speak
through
the
flesh
vessels/bodies
of
HIS
goodly
servants/friends.
And,
the
miracles
through
great
Power
shall
be
HIS,
which
shall
be
shown
unto
the
whole
world.
Flesh
man
is
weak,
and
it
can
not
compete
or
contend
against
Satan,
who
had
been
made
after
'the
full
sum'
(pattern)
of
YHVH,
HIMSELF.
Therefore,
FATHER
shall
be
HE
who
shall
be
able
to
contend
with
and
defeat
Satan.
YAHSHUA
gave
us
the
sequence
of
events.
Next,
HE
begins
to
give
some
additional
warnings,
that
pertain
to
the
sequence
HE
had
just
given.
Mark
13:
11
But
when
they
shall
lead
you,
and
deliver
you
up,
take
no
thought
beforehand
what
ye
shall
speak,
neither
do
ye
premeditate:
but
whatsoever
shall
be
given
you
in
that
hour,
that
speak
ye:
for
it
is
not
ye
that
speak,
but
the
Holy
Ghost.
What
is
HE
warning
HIS
Election
of
Grace
about?
"But
when
they
shall
lead
you,
and
deliver
you
up"
This
concerns
"But
take
heed
to
yourselves:
for
they
shall
deliver
you
up
to
councils;
and
in
the
synagogues
ye
shall
be
beaten:
and
ye
shall
be
brought
before
rulers
and
kings
for
my
sake,
for
a
testimony
against
them."
spoken
of
in
Mark
13:9.
HE
is
warning
these
of
HIS
Government,
the
144,000
Election
of
Grace,
not
to
plan
ahead
of
time
what
they
are
going
to
say,
but
keep
silent
until
HE
gives
them
the
Holy
Words
to
speak.
And,
it
is
only
HIS
HOLY
SPIRIT'S
Words
that
they
are
to
speak.
This
is
a
time
of
the
completion
of
the
'sealing'
for
these.
It
is
their
final
test/exam.
A
passing
grade
will
bring
about
the
reward
of
the
2nd
Baptism.
Failure
in
this,
though,
would
be
'the
unforgivable
sin'.
If
they
were
to
deny
HIS
HOLY
SPIRIT
to
speak
through
them,
or
if
they
were
to
speak
their
own
feeble
words,
or
if
they
speak
evilly
against
him,
these
servants
would
be
committing
a
sin
which
can
not
be
forgiven.
Luke
12:10
10
And
whosoever
shall
speak
a
word
against
the
Son
of
man,
it
shall
be
forgiven
him:
but
unto
him
that
blasphemeth
against
the
Holy
Ghost
it
shall
not
be
forgiven.
(KJV)
Matt
12:32
32
And
whosoever
speaketh
a
word
against
the
Son
of
man,
it
shall
be
forgiven
him:
but
whosoever
speaketh
against
the
Holy
Ghost,
it
shall
not
be
forgiven
him,
neither
in
this
world,
neither
in
the
world
to
come.
(KJV)
Could
this
happen?
Will
it
be
possible
for
HIS
Election
of
Grace
to
do
this
great
evil?
In
my
opinion,
no,
because
YHVH
knows
the
hearts/minds/spirits
of
all
men.
And,
HE
would
not
offer
HIS
HOLY
SPIRIT
unto
one
who
was
not
called,
chosen,
and
ready
to
be
sealed.
Then,
HE
gives
us
more
information
on
'how'
HIS
Election
of
Grace'
are
delivered
up
to
the
councils.
Mark
13:
12
Now
the
brother
shall
betray
the
brother
to
death,
and
the
father
the
son;
and
children
shall
rise
up
against
their
parents,
and
shall
cause
them
to
be
put
to
death.
"shall
betray"
3860
paradidomi
(par-ad-id'-o-mee);
from
3844
and
1325;
to
surrender,
i.e
yield
up,
intrust,
transmit:
KJV--
betray,
bring
forth,
cast,
commit,
deliver
(up),
give
(over,
up),
hazard,
put
in
prison,
recommend.
3860
paradidomi-
1)
to
give
into
the
hands
(of
another)
2)
to
give
over
into
(one's)
power
or
use
a)
to
deliver
to
one
something
to
keep,
to
use,
to
take
care
of,
to
manage
b)
to
deliver
up
one
to
custody,
to
be
judged,
to
be
condemned,
to
be
punished,
to
be
scourged,
to
be
tormented,
to
put
to
death
c)
to
deliver
up
treacherously
1)
by
betrayal
to
cause
one
to
be
taken
2)
to
deliver
one
to
be
taught,
moulded
3)
to
commit,
to
commend
4)
to
deliver
verbally:
a)
commands,
rites
b)
to
deliver
by
narrating,
to
report
5)
to
permit,
to
allow
a)
when
the
fruit
will
allow,
that
is
when
its
ripeness
permits
b)
gives
itself
up,
presents
itself
"to
death"
2288
thanatos
(than'-at-os);
from
2348;
(properly,
an
adjective
used
as
a
noun)
death
(literally
or
figuratively):
KJV--
X
deadly,
(be
...
death.
2288
thanatos-
1)
the
death
of
the
body
a)
that
separation
(whether
natural
or
violent)
of
the
soul
and
the
body
by
which
the
life
on
earth
is
ended
b)
with
the
implied
idea
of
future
misery
in
hell,
the
power
of
death
c)
since
the
nether
(lower)
world,
the
abode
of
the
dead,
was
conceived
as
being
very
dark,
it
is
equivalent
to
the
region
of
thickest
darkness,
that
is,
figuratively,
a
region
enveloped
in
the
darkness
of
ignorance
and
sin
2)
metaphorically,
the
loss
of
that
life
which
alone
is
worthy
of
the
name,
a)
the
misery
of
the
soul
arising
from
sin,
which
begins
on
earth
but
lasts
and
increases
after
the
death
of
the
body
in
hell
3)
the
miserable
state
of
the
wicked
dead
in
hell
4)
in
the
widest
sense,
death
comprising
all
the
miseries
arising
from
sin,
as
well
physical
death
as
the
loss
of
a
life
consecrated
to
God
and
blessed
in
him
on
earth,
to
be
followed
by
wretchedness
in
hell
Who
is
"Death"?
It
is
one
of
Satan's
names,
therefore
his
government
would
be
also
a
part
of
"Death",
because
it
is
made
in
his
image
(the
body
of
'Death',
as
opposed
to
the
'Body
of
CHRIST').
(See
Daniel
2)
We
can
also
see
Satan's
name
"Death"
in
Revelations
6:8
and
1st
Corinthians
15:54.
Rev
6:8
8
And
I
looked,
and
behold
a
pale
horse:
and
his
name
that
sat
on
him
was
Death,
and
Hell
followed
with
him.
And
power
was
given
unto
them
over
the
fourth
part
of
the
earth,
to
kill
with
sword,
and
with
hunger,
and
with
death,
and
with
the
beasts
of
the
earth.
(KJV)
1
Cor
15:54
54
So
when
this
corruptible
shall
have
put
on
incorruption,
and
this
mortal
shall
have
put
on
immortality,
then
shall
be
brought
to
pass
the
saying
that
is
written,
Death
is
swallowed
up
in
victory.
(KJV)
Also,
this
"to
death"
refers
to
these
trials.
For
these
who
deliver
the
Election
of
Grace
into
the
hands
of
these
spurious
ones,
are
under
the
deception,
and
shall
think
that
they
are
doing
that
is
right
and
good,
thinking
that
they
are
'saving
them
from
going
to
hell'.
We
can
say
that
these
people
are
'honestly
deceived',
and
are
not
conscientiously
trying
to
bring
harm
unto these
they
'turn
in'.
But,
they
are
trying
to
'help'
these
to
see
'their
truth'.
What
did
FATHER
say
about
these
who
shall
do
this
'turning
in'?
Rom
11:1-36
1
I
say
then,
Hath
God
cast
away
his
people?
God
forbid.
For
I
also
am
an
Israelite,
of
the
seed
of
Abraham,
of
the
tribe
of
Benjamin.
2
God
hath
not
cast
away
his
people
which
he
foreknew.
Wot
ye
not
what
the
scripture
saith
of
Elias?
how
he
maketh
intercession
to
God
against
Israel,
saying,
3
Lord,
they
have
killed
thy
prophets,
and
digged
down
thine
altars;
and
I
am
left
alone,
and
they
seek
my
life.
4
But
what
saith
the
answer
of
God
unto
him?
I
have
reserved
to
myself
seven
thousand
men,
who
have
not
bowed
the
knee
to
the
image
of
Baal.
5
Even
so
then
at
this
present
time
also
there
is
a
remnant
according
to
the
election
of
grace.
6
And
if
by
grace,
then
is
it
no
more
of
works:
otherwise
grace
is
no
more
grace.
But
if
it
be
of
works,
then
is
it
no
more
grace:
otherwise
work
is
no
more
work.
7
What
then?
Israel
hath
not
obtained
that
which
he
seeketh
for;
but
the
election
hath
obtained
it,
and
the
rest
were
blinded
8
(According
as
it
is
written,
God
hath
given
them
the
spirit
of
slumber,
eyes
that
they
should
not
see,
and
ears
that
they
should
not
hear;)
unto
this
day.
9
And
David
saith,
Let
their
table
be
made
a
snare,
and
a
trap,
and
a
stumblingblock,
and
a
recompence
unto
them:
10
Let
their
eyes
be
darkened,
that
they
may
not
see,
and
bow
down
their
back
alway.
11
I
say
then,
Have
they
stumbled
that
they
should
fall?
God
forbid:
but
rather
through
their
fall
salvation
is
come
unto
the
Gentiles,
for
to
provoke
them
to
jealousy.
12
Now
if
the
fall
of
them
be
the
riches
of
the
world,
and
the
diminishing
of
them
the
riches
of
the
Gentiles;
how
much
more
their
fulness?
13
For
I
speak
to
you
Gentiles,
inasmuch
as
I
am
the
apostle
of
the
Gentiles,
I
magnify
mine
office:
14
If
by
any
means
I
may
provoke
to
emulation
them
which
are
my
flesh,
and
might
save
some
of
them.
15
For
if
the
casting
away
of
them
be
the
reconciling
of
the
world,
what
shall
the
receiving
of
them
be,
but
life
from
the
dead?
16
For
if
the
firstfruit
be
holy,
the
lump
is
also
holy:
and
if
the
root
be
holy,
so
are
the
branches.
17
And
if
some
of
the
branches
be
broken
off,
and
thou,
being
a
wild
olive
tree,
wert
graffed
in
among
them,
and
with
them
partakest
of
the
root
and
fatness
of
the
olive
tree;
18
Boast
not
against
the
branches.
But
if
thou
boast,
thou
bearest
not
the
root,
but
the
root
thee.
19
Thou
wilt
say
then,
The
branches
were
broken
off,
that
I
might
be
graffed
in.
20
Well;
because
of
unbelief
they
were
broken
off,
and
thou
standest
by
faith.
Be
not
highminded,
but
fear:
21
For
if
God
spared
not
the
natural
branches,
take
heed
lest
he
also
spare
not
thee.
22
Behold
therefore
the
goodness
and
severity
of
God:
on
them
which
fell,
severity;
but
toward
thee,
goodness,
if
thou
continue
in
his
goodness:
otherwise
thou
also
shalt
be
cut
off.
23
And
they
also,
if
they
abide
not
still
in
unbelief,
shall
be
graffed
in:
for
God
is
able
to
graff
them
in
again.
24
For
if
thou
wert
cut
out
of
the
olive
tree
which
is
wild
by
nature,
and
wert
graffed
contrary
to
nature
into
a
good
olive
tree:
how
much
more
shall
these,
which
be
the
natural
branches,
be
graffed
into
their
own
olive
tree?
25
For
I
would
not,
brethren,
that
ye
should
be
ignorant
of
this
mystery,
lest
ye
should
be
wise
in
your
own
conceits;
that
blindness
in
part
is
happened
to
Israel,
until
the
fulness
of
the
Gentiles
be
come
in.
26
And
so
all
Israel
shall
be
saved:
as
it
is
written,
There
shall
come
out
of
Sion
the
Deliverer,
and
shall
turn
away
ungodliness
from
Jacob:
27
For
this
is
my
covenant
unto
them,
when
I
shall
take
away
their
sins.
28
As
concerning
the
gospel,
they
are
enemies
for
your
sakes:
but
as
touching
the
election,
they
are
beloved
for
the
fathers'
sakes.
29
For
the
gifts
and
calling
of
God
are
without
repentance.
30
For
as
ye
in
times
past
have
not
believed
God,
yet
have
now
obtained
mercy
through
their
unbelief:
31
Even
so
have
these
also
now
not
believed,
that
through
your
mercy
they
also
may
obtain
mercy.
32
For
God
hath
concluded
them
all
in
unbelief,
that
he
might
have
mercy
upon
all.
33
O
the
depth
of
the
riches
both
of
the
wisdom
and
knowledge
of
God!
how
unsearchable
are
his
judgments,
and
his
ways
past
finding
out!
34
For
who
hath
known
the
mind
of
the
Lord?
or
who
hath
been
his
counsellor?
35
Or
who
hath
first
given
to
him,
and
it
shall
be
recompensed
unto
him
again?
36
For
of
him,
and
through
him,
and
to
him,
are
all
things:
to
whom
be
glory
for
ever.
Amen.
(KJV)
These,
who
shall
'turn
in'
YAHSHUA'S
Election
of
Grace,
have
been
'preordained'
for
this
purpose.
And,
because
they
have
been
'preordained',
then
they
do
not
have
total
freewill.
For,
YHVH
has
need
to
have
The
Election
of
Grace
brought
before
the
councils,
churches,
and
then
the rulers/kings
"for
a
testimony
against
them".
(Mark
13:9)
And,
these
of
Israel
will
also
cause
(through
their
actions
of
delivering
up
the
Election
of
Grace)
the
gentiles
/
Ethnos
to
awaken
to
and
desire
YHVH'S
Truth.
Now,
all
that
we
have
seen
in
these
scriptures,
thus
far,
have
taken
us
through
the
50th
day
of
this
final
'hour'.
YHVH'S
HOLY
SPIRIT,
as
it
was
on
that
Pentecost
Day,
speaks
through
HIS
sealed
servants.
What
happens
next?
|
|
.