|
Matt
24:1-8
1
And
Jesus
went
out,
and
departed
from
the
temple:
and
his
disciples
came
to
him
for
to
shew
him
the
buildings
of
the
temple.
2
And
Jesus
said
unto
them,
See
ye
not
all
these
things?
verily
I
say
unto
you,
There
shall
not
be
left
here
one
stone
upon
another,
that
shall
not
be
thrown
down.
3
And
as
he
sat
upon
the
mount
of
Olives,
the
disciples
came
unto
him
privately,
saying,
Tell
us,
when
shall
these
things
be?
and
what
shall
be
the
sign
of
thy
coming,
and
of
the
end
of
the
world?
4
And
Jesus
answered
and
said
unto
them,
Take
heed
that
no
man
deceive
you.
5
For
many
shall
come
in
my
name,
saying,
I
am
Christ;
and
shall
deceive
many.
6
And
ye
shall
hear
of
wars
and
rumours
of
wars:
see
that
ye
be
not
troubled:
for
all
these
things
must
come
to
pass,
but
the
end
is
not
yet.
7
For
nation
shall
rise
against
nation,
and
kingdom
against
kingdom:
and
there
shall
be
famines,
and
pestilences,
and
earthquakes,
in
divers
places.
8
All
these
are
the
beginning
of
sorrows.
{I
will
be
showing
the
verses
according
to
the
manner
in
which
they
were
written
in
the
Interlinear
Bible.}
{It
is
important
that
we
understand
these
definitions
given
from
the
Strong's
Concordance
and
Thayer's
Definitions.}
"And
Jesus
went
out
and
departed
from
the
temple,
and
his
disciples
came
to
him
for
to
shew
him
the
buildings
of
the
temple."
Who
were
those
who
taught
and
did
scribe
work
in
this
"temple"?
Please
read
Matthew
23,
and
read
of
who
was
in
charge
of
this
physical
"temple"
at
this
time.
"And
Jesus
("answering")
said
unto
them,
"See
ye
not
all
these
things?
verily
I
say
unto
you,
There
shall
not
be
left
here
one
stone
upon
another,
that
shall
not
be
thrown
down!"."
What
did
YAHSHUA
say
unto
HIS
disciples
when
they
asked
about
"the
buildings
of
the
temple"?
"verily
I
say
unto
you,
There
shall
not
be
left
here
one
stone
upon
another,
that
shall
not
be
thrown
down!"
"answering"
This
word
"answering"
was
written
originally,
but
was
omitted
by
the
translators
for
the
English
translation.
611
apokrinomai
(ap-ok-ree'-nom-ahee);
from
575
and
krino;
to
conclude
for
oneself,
i.e.
(by
implication)
to
respond;
by
Hebraism
[compare
6030]
to
begin
to
speak
(where
an
address
is
expected):
KJV--
answer.
611
apokrinomai-
1)
to
give
an
answer
to
a
question
proposed,
to
answer
2)
to
begin
to
speak,
but
always
where
something
has
preceded
(either
said
or
done)
to
which
the
remarks
refer
Why
would
YAHSHUA
say
these
things
about
this
"temple"
and
all
the
"buildings
of
the
temple"?
First,
these
were
man-made
buildings.
And,
these
buildings
which
were
not
occupied
by
YHVH'S
servants,
but
by
those
who
would
devise
a
plan
to
have
YAHSHUA
crucified
by
the
Roman
government.
This
temple
and
buildings
were
not
being
used
to
bring
Glory
unto
YHVH.
They
were
not
being
used
to
teach
YHVH'S
Truth,
but
used
by
evil
men
who
worked
to
keep
YHVH'S
children
in
spiritual
bondage.
The
true
"Temple"
is
YHVH
and
YAHSHUA,
not
man-made
structures.
Let
us
take
this
a
bit
deeper.
"There
shall
not
be
left
here
one
stone
upon
another,
that
shall
not
be
thrown
down!"
"one
stone"
3037
lithos
(lee'-thos);
apparently
a
primary
word;
a
stone
(literally
or
figuratively):
KJV--
(mill-,
stumbling-)
stone.
[Strong's]
3037
lithos-
a
stone
a)
used
of
small
stones
b)
used
of
building
stones
c)
metaphorically,
used
of
Christ
[Thayer's]
"shall
be
thrown
down"
was
written
in
the
Greek:
katalutheesetai
2647
kataluo
(kat-al-oo'-o);
from
2596
and
3089;
to
loosen
down
(disintegrate),
i.e.
(by
implication)
to
demolish
(literally
or
figuratively);
specially
[compare
2646]
to
halt
for
the
night:
KJV--
destroy,
dissolve,
be
guest,
lodge,
come
to
nought,
overthrow,
throw
down.
2647
kataluo-
to
dissolve,
to
disunite
a)
(what
has
been
joined
together),
to
destroy,
to
demolish
b)
metaphorically,
to
overthrow,
that
is,
to
render
vain,
to
deprive
of
success,
to
bring
to
naught,
to
subvert,
to
overthrow;
used
of
institutions,
forms
of
government,
laws,
etc.
to
deprive
of
force,
to
annul,
to
abrogate,
to
discard
c)
used
of
travelers,
to
halt
on
a
journey,
to
put
up,
to
lodge
(the
figurative
expression
originating
in
the
circumstance
that,
to
put
up
for
the
night,
the
straps
and
packs
of
the
beasts
of
burden
are
unbound
and
taken
off;
or,
more
correctly
from
the
fact
that
the
traveler's
garments,
tied
up
when
he
is
on
the
journey,
are
unloosed
at
it
end)
Who
is
Our
Rock?
1
Cor
10:1-4
1
Moreover,
brethren,
I
would
not
that
ye
should
be
ignorant,
how
that
all
our
fathers
were
under
the
cloud,
and
all
passed
through
the
sea;
2
And
were
all
baptized
unto
Moses
in
the
cloud
and
in
the
sea;
3
And
did
all
eat
the
same
spiritual
meat;
4
And
did
all
drink
the
same
spiritual
drink:
for
they
drank
of
that
spiritual
Rock
that
followed
them:
and
that
Rock
was
Christ.
(KJV)
But,
those
occupying
this
"temple"
were
not
of
Our
Rock,
but
were
of
the
false
rock.
And,
these
men
were
stones
of
stumbling
that
caused
many
to
"trip"
and
"fall"
away
from
YHVH'S
Truth.
"And
as
he
sat
upon
the
mount
of
Olives,
the
disciples
came
unto
him
privately,
saying,
Tell
us,
when
shall
these
things
be?
and
what
shall
be
the
sign
of
thy
coming,
and
of
the
end
of
the
world?"
There
are
three
questions.
The
first
question,
"Tell
us,
when
shall
these
things
be?".
What
things?
When?
When
"There
shall
not
be
left
here
one
stone
upon
another,
that
shall
not
be
thrown
down".
The
second
question,
"and
what
shall
be
the
sign
of
thy
coming?".
Third
question,
what
shall
be
the
sign
"of
the
end
of
the
world?"
The
word
"and"
in
"and
what
shall
be
the
sign
of
thy
coming"
and
in
"and
of
the
end
of
the
world?"
is
the
Greek
word
'kai'
which
has
a
cumulative
affect...."and
also",
"indeed",
etc.
cumulative
\kyu-mye-le-tiv,
-la-\
adj
:
increasing
in
force
or
value
by
successive
additions
(C)
1995
Zane
Publishing,
Inc.
The
Merriam-Webster
Dictionary
(C)
1994
by
Merriam-Webster,
Incorporated
"coming"
3952
parousia
(par-oo-see'-ah);
from
the
present
participle
of
3918;
a
being
near,
i.e.
advent
(often,
return;
specifically,
of
Christ
to
punish
Jerusalem,
or
finally
the
wicked);
(by
implication)
physically,
aspect:
KJV--
coming,
presence.
3952
parousia-
1)
presence
2)
a
coming,
an
arrival,
an
advent;
the
future
visible
return
from
heaven
of
Jesus,
to
raise
the
dead,
to
hold
the
last
judgment
and
set
up
formally
and
gloriously
the
kingdom
of
God
Now,
how
did
YAHSHUA
answer
these
three
questions?
HE
explained
a
sequence
of
events.
"And
Jesus
answered
and
said
unto
them,
Take
heed
that
no
man
deceive
you!"
"deceive"
4105
planao
(plan-ah'-o);
from
4106;
to
(properly,
cause
to)
roam
(from
safety,
truth,
or
virtue):
KJV--
go
astray,
deceive,
err,
seduce,
wander,
be
out
of
the
way.
4105
planao-
1)
to
cause
to
stray,
to
lead
astray,
to
lead
aside
from
the
right
way,
to
go
astray,
to
wander,
to
roam
about
2)
metaphorically:
a)
to
lead
away
from
the
truth,
to
lead
into
error,
to
deceive
b)
to
be
led
into
error
c)
to
be
led
aside
from
the
path
of
virtue,
to
go
astray,
to
sin
d)
to
sever
or
fall
away
from
the
truth;
used
of
heretics
e)
to
be
led
away
into
error
and
sin
"For
many
shall
come
in
my
name,
saying,
"I
am
Christ!"
and
shall
deceive
many."
"many
shall
come
in
my
name"
speaks
of
'having
authority".
These
"many
shall
come
in
my
name"
are
claiming
to
have
the
authority
to
speak
for
CHRIST.
And,
these
'false
representatives'
shall
lead
astray
many.
"And
ye
shall
hear
of
wars
and
rumours
of
wars.
See
that
ye
be
not
troubled!
For
{all}
[these
things]
must
come
to
pass,
but
the
end
is
not
yet."
These
"wars"
and
"rumours
of
wars"
shall
be.
But,
we
are
not
to
be
frightened
about
these,
because
these
have
need
to
occur.
And,
this
is
not
the
conclusion
of
that
which
must
happen.
"For
nation
shall
rise
against
nation
and
kingdom
against
kingdom
and
there
shall
be
famines
[and
pestilences]
and
earthquakes
in
divers
places."
What
does
this
say?
Again,
the
use
of
the
word
"and"
has
a
cumulative
affect,
increasing
in
force
or
value
by
successive
additions.
"For
nation
shall
rise
against
nation"
This
speaks
of
'people
against
people',
'humans
against
humans',
'countries
against
countries',
in
earthly
physical
wars.
This
then
increases
to
"kingdom
against
kingdom".
With
this
'increase',
there
is
a
change
from
those
earthly
"nation
shall
rise
against
nation"
to
that
of
"kingdom
against
kingdom".
Now
who
are
these
"kingdom
against
kingdom"?
There
is
YHVH'S
KINGDOM
and
there
is
Satan's
kingdom.
We
have
need
to
look
at
the
way
these
words
"kingdom
against
kingdom"
were
written
in
the
Interlinear
Bible.
This
first
"kingdom"
is
written
as
'basileia'.
The
second
"kingdom"
is
written
as
'basileian'.
"kingdom"
932
basileia
(bas-il-i'-ah);
from
935;
properly,
royalty,
i.e.
(abstractly)
rule,
or
(concretely)
a
realm
(literally
or
figuratively):
KJV--
kingdom,
+
reign.
935
basileus
(bas-il-yooce');
probably
from
939
(through
the
notion
of
a
foundation
of
power);
a
sovereign
(abstractly,
relatively,
or
figuratively):
KJV--
king.
939
basis
(bas'-ece);
from
baino
(to
walk);
a
pace
("base"),
i.e.
(by
implication)
the
foot:
KJV--
foot.
932
basileia-
1)
royal
power,
kingship,
dominion,
rule
a)
not
to
be
confused
with
an
actual
kingdom
but
rather
the
right
or
authority
to
rule
over
a
kingdom
b)
used
of
the
royal
power
of
Jesus
as
the
triumphant
Messiah
c)
used
of
the
royal
power
and
dignity
conferred
on
Christians
in
the
Messiah's
kingdom
2)
a
kingdom,
the
territory
subject
to
the
rule
of
a
king
3)
used
in
the
New
Testament
to
refer
to
the
reign
of
the
Messiah
935
basileus-
a
leader
of
the
people,
a
prince,
a
commander,
a
lord
of
the
land,
a
king
939
basis-
1)
a
stepping,
a
walking
2)
that
with
which
one
steps,
the
foot
This
war,
which
is
a
spiritual
war,
is
between
two
kingdoms:
YHVH'S
KINGDOM
against
Satan's
unlawful
kingdom.
Then,
these
events
increase
even
more,
"and
there
shall
be
famines
[and
pestilences]
and
earthquakes
in
divers
places".
What
is
this
"famines"?
This
speaks
not
of
a
famine
for
earthly
food,
but
a
famine
for
The
Truth
from
YHVH'S
Word.
Amos
8:11
11
Behold,
the
days
come,
saith
the
Lord
GOD,
that
I
will
send
a
famine
in
the
land,
not
a
famine
of
bread,
nor
a
thirst
for
water,
but
of
hearing
the
words
of
the
LORD:
(KJV)
What
are
these
"earthquakes
in
divers
places"?
"earthquakes"
4578
seismos
(sice-mos');
from
4579;
a
commotion,
i.e.
(of
the
air)
a
gale,
(of
the
ground)
an
earthquake:
KJV--
earthquake,
tempest.
4579
seio
(si'-o);
apparently
a
primary
verb;
to
rock
(vibrate,
properly,
sideways
or
to
and
fro),
i.e.
(generally)
to
agitate
(in
any
direction;
cause
to
tremble);
figuratively,
to
throw
into
a
tremor
(of
fear
or
concern):
KJV--
move,
quake,
shake.
4578
seismos-
1)
a
shaking,
a
commotion
2)
a
tempest
3)
an
earthquake
4579
seio-
to
shake,
to
agitate,
to
cause
to
tremble
a)
used
of
men,
to
be
thrown
into
a
tremor,
to
quake
for
fear
b)
metaphorically,
to
agitate
the
mind
Let
us
look
to
Jeremiah
about
this
spiritual
shaking
:
Jer
10:10
10
But
the
LORD
is
the
true
God,
he
is
the
living
God,
and
an
everlasting
king:
at
his
wrath
the
earth
shall
tremble,
and
the
nations
shall
not
be
able
to
abide
his
indignation.
(KJV)
"All
these
are
the
beginning
of
sorrows."
"of
sorrows"
5604
odin
(o-deen');
akin
to
3601;
a
pang
or
throe,
especially
of
childbirth:
KJV--
pain,
sorrow,
travail.
3601
odune
(od-oo'-nay);
from
1416;
grief
(as
dejecting):
KJV--
sorrow.
1416
duno
(doo'-no);
or
dumi
(doo'-mee);
prolonged
forms
of
an
obsolete
primary
duo
(doo'-o)
(to
sink);
to
go
"down":
KJV--
set.
5604
odin-
1)
the
pain
of
childbirth,
travail
pain,
birthpangs
2)
intolerable
anguish,
in
reference
to
the
dire
calamities,
to
precede
the
coming
of
the
Messiah
3601
odune-
consuming
grief,
pain,
sorrow
1416
duno
or
dumi
or
duo-
1)
to
go
into,
to
enter
2)
go
under,
to
be
plunged
into,
to
sink
in;
used
in
the
New
Testament
of
the
setting
of
the
sun
This
sequence
of
events
are
all
a
part
of
the
"the
beginning
of
sorrows",
which
are
likened
unto
birth
pangs.
The
'time',
of
YAHSHUA'S
REIGN
in
the
LORD'S
DAY,
will
be
yearning
to
be
delivered.
"For
many
shall
come
in
my
name,
saying,
I
am
Christ;
and
shall
deceive
many.
And
ye
shall
hear
of
wars
and
rumours
of
wars:
see
that
ye
be
not
troubled:
for
all
these
things
must
come
to
pass,
but
the
end
is
not
yet.
For
nation
shall
rise
against
nation,
and
kingdom
against
kingdom:
and
there
shall
be
famines,
[and
pestilences,]
and
earthquakes,
in
divers
places."
As
we
can
see,
these
"sorrows"
for
this
final
generation
of
the
earthly
flesh
men,
begins
with
many
earthly
flesh
men
declaring
that
they
have
been
given
authority
to
speak
for
CHRIST,
men
who
will
deceive
many
people.
Then,
the
sequence
moves
into
wars
and
rumors
of
war
in
the
earth.
And,
we
are
told
that
we
have
no
need
to
be
troubled
by
these
wars
and
rumors
of
wars,
for
these
wars
and
rumors
of
wars
must
come
to
pass.
But,
this
is
not
yet
the
conclusion
of
these
sorrows.
What
occurs
next?
The
peoples
and
countries
of
the
earth
shall
raise
up
against
each
other
in
physical
earthly
wars.
And,
then
these
wars
shall
increase
and
develop
into
the
spiritual
war
between
YHVH'S
KINGDOM
and
Satan's
kingdom.
This
is
the
moment
that
Satan's
spurious
government
arrives
in
the
sight
of
flesh
men,
to
'set
up'
Satan's
image,
in
order
to
deceive
the
men
of
the
earthly
flesh.
Then,
there
shall
be
a
famine
for
hearing
YHVH'S
Truth
(a
spiritual
dearth)
and
a
shaking
of
the
spirits
of
men.
"All
these
are
the
beginning
of
sorrows."
There
is
much
more
that
has
need
to
occur
before
the
time
of
the
great
apostasy
is
finished.
Matt
24:9-13
9
Then
shall
they
deliver
you
up
to
be
afflicted,
and
shall
kill
you:
and
ye
shall
be
hated
of
all
nations
for
my
name's
sake.
10
And
then
shall
many
be
offended,
and
shall
betray
one
another,
and
shall
hate
one
another.
11
And
many
false
prophets
shall
rise,
and
shall
deceive
many.
12
And
because
iniquity
shall
abound,
the
love
of
many
shall
wax
cold.
13
But
he
that
shall
endure
unto
the
end,
the
same
shall
be
saved.
"Then
shall
they
deliver
you
up
to
be
afflicted,
and
shall
kill
you:
and
ye
shall
be
hated
of
all
nations
for
my
name's
sake."
This
was
written
as:
"Then
shall
they
deliver
you
up
to
be
afflicted
and
shall
kill
you,
and
ye
shall
be
hated
of
all
(the)
nations
for
(HIS)
my
name's
sake."
YAHSHUA
is
YHVH'S
Name's
sake.
And,
those
who
follow
YHVH
through
YAHSHUA,
JESUS
CHRIST,
shall
be
surrender
up
to
Satan's
religious
government
by
our
unlearned
loved
ones,
for
the
purpose
of
putting
pressure
upon
YHVH'S
servants,
in
order
to
try
to
persuade
us
into
changing
our
minds
about
YHVH'S
Truth
which
we
have
learned.
These
words
"shall
kill"
speaks
of
a
spiritual
death.
Unknowingly
and
in
ignorance,
our
loved
ones
shall
be
delivering
us
before
"Death",
who
is
Satan,
which
includes
his
government
of
fallen
angels
disguised
as
angels
of
God.
Therefore,
we
are
brought
to
councils
to
cause
a
spiritual
death
of
YHVH'S
Truth,
which
is
in
our
minds/spirits.
The
words
"ye
shall
be
hated
of
all
nations"
speaks
of
being
detested
more
than
any
other
group,
assembly,
or
nation
of
people.
Why?
Because
we,
YHVH'S
servants,
shall
be
making
our
stand
with
YHVH'S
Truth.
We
shall
not
allow
any
flesh
man
or
supernatural
man
(fallen
angel)
to
take
YHVH'S
Truth
from
us.
But,
from
their
point
of
view,
according
to
the
mindset
of
those
who
are
under
the
deception
and
those
who
knowingly
are
working
for
Satan,
we
shall
be
thought
of
as
apostates
and
evil
people.
We
are
of
YHVH'S
"Nation",
HIS
Assembly,
no
matter
what
"race"
or
"nationality"
our
heritage,
because
we
know
YHVH,
Our
FATHER,
and
Our
Savior,
YAHSHUA,
JESUS
CHRIST.
For
YHVH'S
Name's
sake,
The
True
YAHSHUA,
JESUS
CHRIST,
we
shall
be
hated.
"And
then
shall
many
be
offended,
and
shall
betray
one
another,
and
shall
hate
one
another."
Now,
it
is
important
to
understand
this
verse.
The
words
"And
then"
refers
to
a
sequence
of
events.
"Then
shall
they
deliver
you
up
to
be
afflicted,
and
shall
kill
you:
and
ye
shall
be
hated
of
all
nations
for
my
name's
sake."
"And
then"
"shall
many
be
offended,
and
shall
betray
one
another,
and
shall
hate
one
another."
Let's
look
at
the
definitions,
and
then
we
will
consider
that
which
was
told
to
us
in
these
verses
from
FATHER'S
Word.
"shall
be
offended"
4624
skandalizo
(skan-dal-id'-zo)
("scandalize");
from
4625;
to
entrap,
i.e.
trip
up
(figuratively,
stumble
[transitively]
or
entice
to
sin,
apostasy
or
displeasure):
KJV--
(make
to)
offend.
4625
skandalon
(skan'-dal-on)
("scandal");
probably
from
a
derivative
of
2578;
a
trap-stick
(bent
sapling),
i.e.
snare
(figuratively,
cause
of
displeasure
or
sin):
KJV--
occasion
to
fall
(of
stumbling),
offence,
thing
that
offends,
stumblingblock.
2578
kampto
(kamp'-to);
apparently
a
primary
verb;
to
bend:
KJV--
bow.
4624
skandalizo
("scandalize")-
to
put
a
stumblingblock
(impediment)
in
the
way,
upon
which
another
may
trip
and
fall;
metaphorically,
to
offend
a)
to
entice
to
sin
b)
to
cause
a
person
to
begin
to
distrust
and
desert
one
whom
he
ought
to
trust
and
obey
1)
to
cause
to
fall
away
2)
to
be
offended
in
one,
that
is,
to
see
in
another
what
I
disapprove
of
and
what
hinders
me
from
acknowledging
his
authority
3)
to
cause
one
to
judge
unfavorably
or
unjustly
of
another
c)
since
one
who
stumbles
or
whose
foot
gets
entangled
feels
annoyed
1)
to
cause
one
displeasure
at
a
thing
2)
to
make
indignant
3)
to
be
displeased,
indignant
4625
skandalon
("scandal")-
1)
the
movable
stick
or
trigger
of
a
trap,
a
trap
stick
a)
a
trap,
a
snare
b)
any
impediment
placed
in
the
way
and
causing
one
to
stumble
or
fall,
(a
stumblingblock,
occasion
of
stumbling),
that
is,
a
rock
which
is
a
cause
of
stumbling
c)
figuratively
applied
to
Jesus
Christ,
whose
person
and
career
were
so
contrary
to
the
expectations
of
the
Jews
concerning
the
Messiah,
that
they
rejected
him
and
by
their
obstinacy
made
shipwreck
of
their
salvation
2)
any
person
or
thing
by
which
one
is
(entrapped)
drawn
into
error
or
sin
2578
kampto-
1)
to
bend,
to
bow
the
knee(s)
a)
to
one
1)
in
honor
of
one
2)
in
religious
veneration
b)
used
of
worshipers
2)
to
bow
oneself
"shall
betray"
3860
paradidomi
(par-ad-id'-o-mee);
from
3844
and
1325;
to
surrender,
i.e
yield
up,
intrust,
transmit:
KJV--
betray,
bring
forth,
cast,
commit,
deliver
(up),
give
(over,
up),
hazard,
put
in
prison,
recommend.
3860
paradidomi-
1)
to
give
into
the
hands
(of
another)
2)
to
give
over
into
(one's)
power
or
use
a)
to
deliver
to
one
something
to
keep,
to
use,
to
take
care
of,
to
manage
b)
to
deliver
up
one
to
custody,
to
be
judged,
to
be
condemned,
to
be
punished,
to
be
scourged,
to
be
tormented,
to
put
to
death
c)
to
deliver
up
treacherously
1)
by
betrayal
to
cause
one
to
be
taken
2)
to
deliver
one
to
be
taught,
moulded
3)
to
commit,
to
commend
4)
to
deliver
verbally:
a)
commands,
rites
b)
to
deliver
by
narrating,
to
report
5)
to
permit,
to
allow
a)
when
the
fruit
will
allow,
that
is
when
its
ripeness
permits
b)
gives
itself
up,
presents
itself
"shall
hate"
3404
miseo
(mis-eh'-o);
from
a
primary
misos
(hatred);
to
detest
(especially
to
persecute);
by
extension,
to
love
less:
KJV--
hate
(-ful).
3404
miseo-
1)
to
hate,
to
pursue
with
hatred,
to
detest
2)
to
be
hated,
to
be
detested
There
is
a
delivering
up
of
YHVH'S
servants
(at
least
their
names
reported)
unto
those
of
Satan's
councils,
which
shall
be
made
up
of
some
those
fallen
angels
and
some
of
the
people
of
the
earth
(earthly
flesh
men).
"And
then",
some
of
those
who
had
even
stood
at
first
for
YHVH'S
Truth,
shall
be
"scandalized",
"stumble",
"be
apostatized",
and
"fall
away"
from
YHVH'S
Truth.
These
who
fall
from
the
Truth
at
this
point
have
not
yet
been
completely
sealed,
(having
not
YHVH'S
HOLY
SPIRIT
Baptized
upon
them
of
the
2nd
Baptism),
therefore,
they
are
not
committing
the
"unforgivable
sin".
But,
these
who
do
fall
away,
for
a
time
from
YHVH'S
Truth,
shall
begin
to
"yield
up"
others
with
whom
they
had
formerly
studied.
They
shall
betray
many
of
YHVH'S
remaining
servants
(those
who
will
not
turn
from
YHVH'S
Truth).
And,
these,
who
fall
away
from
the
Truth
at
this
time,
shall
begin
to
"detest"
those
who
had
taught
them
of
YHVH'S
Truth,
because
they
will
think
that
they
had
been
lied
to
by
them.
Why?
We
know
it
shall
be
because,
they
were
not
strong
enough
in
YHVH'S
Truth
to
stand
with
HIS
Word,
and
were
thereby
pulled
into
the
deception.
What
comes
next?
"And
many
false
prophets
shall
rise,
and
shall
deceive
many."
"false
prophets"
5578
pseudoprophetes
(psyoo-dop-rof-ay'-tace);
from
5571
and
4396;
a
spurious
prophet,
i.e.
pretended
foreteller
or
religious
impostor:
KJV--
false
prophet.
5571
pseudes
(psyoo-dace');
from
5574;
untrue,
i.e.
erroneous,
deceitful,
wicked:
KJV--
false,
liar.
5574
pseudomai
(psyoo'-dom-ahee);
middle
voice
of
an
apparently
primary
verb;
to
utter
an
untruth
or
attempt
to
deceive
by
falsehood:
KJV--
falsely,
lie.
5578
pseudoprophetes-
1)
one
who,
acting
the
part
of
a
divinely-inspired
prophet,
utters
falsehoods
under
the
name
of
divine
prophecies
2)
a
false
prophet
5571
pseudes-
lying,
deceitful,
false
"shall
rise"
1453
egeiro
(eg-i'-ro);
probably
akin
to
the
base
of
58
(through
the
idea
of
collecting
one's
faculties);
to
waken
(transitively
or
intransitively),
i.e.
rouse
(literally,
from
sleep,
from
sitting
or
lying,
from
disease,
from
death;
or
figuratively,
from
obscurity,
inactivity,
ruins,
nonexistence):
KJV--
awake,
lift
(up),
raise
(again,
up),
rear
up,
(a-)
rise
(again,
up),
stand,
take
up.
1453
egeiro-
to
arouse,
to
cause
to
rise
a)
to
arouse
from
sleep,
to
awake
b)
to
arouse
from
the
sleep
of
death,
to
recall
the
dead
to
life
c)
to
cause
to
rise
from
a
seat
or
bed
etc.
d)
to
raise
up,
to
produce,
to
cause
to
appear
1)
to
cause
to
appear,
to
bring
before
the
public
2)
to
raise
up,
to
stir
up
against
one
3)
to
raise
up,
that
is,
tocause
to
be
born
4)
used
of
buildings,
to
raise
up,
to
construct,
to
erect
"shall
deceive"
4105
planao
(plan-ah'-o);
from
4106;
to
(properly,
cause
to)
roam
(from
safety,
truth,
or
virtue):
KJV--
go
astray,
deceive,
err,
seduce,
wander,
be
out
of
the
way.
4106
plane
(plan'-ay);
feminine
of
4108
(as
abstractly);
objectively,
fraudulence;
subjectively,
a
straying
from
orthodoxy
or
piety:
KJV--
deceit,
to
deceive,
delusion,
error.
4108
planos
(plan'-os);
of
uncertain
affinity;
roving
(as
a
tramp),
i.e.
(by
implication)
an
impostor
or
misleader;
KJV--
deceiver,
seducing.
4105
planao-
1)
to
cause
to
stray,
to
lead
astray,
to
lead
aside
from
the
right
way,
to
go
astray,
to
wander,
to
roam
about
2)
metaphorically:
a)
to
lead
away
from
the
truth,
to
lead
into
error,
to
deceive
b)
to
be
led
into
error
c)
to
be
led
aside
from
the
path
of
virtue,
to
go
astray,
to
sin
d)
to
sever
or
fall
away
from
the
truth;
used
of
heretics
e)
to
be
led
away
into
error
and
sin
4106
plane-
1)
a
wandering,
a
straying
about
one
led
astray
from
the
right
way,
who
roams
hither
and
thither
2)
metaphorically
a)
a
mental
straying;
an
error,
a
wrong
opinion
relative
to
morals
or
religion
b)
an
error
which
shows
itself
in
action,
a
wrong
mode
of
acting
c)
an
error,
what
leads
into
error,
deceit
or
fraud
4108
planos-
1)
wandering,
roving
2)
misleading,
leading
into
error
a)
a
vagabond,
a
"tramp",
an
imposter
b)
a
corrupter,
a
deceiver
Now,
this
is
not
necessarily
speaking
of
the
fallen
angels,
because
they
are
all
liars.
This
is
speaking
of
those
earthly
flesh
men
who
will
then
"rise
up"
and
aid
the
fallen
angels
by
standing
behind
that
which
these
fallen
angels
will
be
teaching.
Some
of
these
shall
be
ministers
and
priests
who
will
be
speaking
falsehoods
against
YHVH'S
True
servants.
Some
of
these
false
prophets
will
be
testifying
that
"God
spoke
to
them",
and
that
"God
told
them
these
things
would
occur".
They
shall
be
spiritually
seductive
as
the
serpent,
and
encourage
the
people
of
the
world
to
follow
after
these
spurious
(fallen)
angels.
"And
because
iniquity
shall
abound,
the
love
of
many
shall
wax
cold."
And,
because
of
this
over
abundance
of
lies,
deception,
and
sin,
many
people
shall
stop
looking
to
and
loving
their
True
FATHER
YHVH,
and
will
begin
looking
to
the
spurious
"image"
that
these
fallen
angels
have
"set
up".
"But
he
that
shall
endure
unto
the
end,
the
same
shall
be
saved."
Is
this
the
end?
No,
there
is
much
more
that
must
occur.
But,
those
who
will
endure
in
YHVH'S
Truth,
holding
fast
to
YHVH'S
Truth,
"shall
be
saved".
Let
us
look
to
these
words
"shall
be
saved".
4982
sozo
(sode'-zo);
from
a
primary
sos
(contraction
for
obsolete
saoz,
"safe");
to
save,
i.e.
deliver
or
protect
(literally
or
figuratively):
KJV--
heal,
preserve,
save
(self),
do
well,
be
(make)
whole.
4982
sozo-
to
save,
to
keep
safe
and
sound,
to
rescue
from
danger
or
destruction
a)
one
(from
injury
or
peril)
1)
to
save
a
suffering
one
(from
perishing),
that
is,
one
suffering
from
disease,
to
make
well,
heal,
restore
to
health
1)
to
preserve
one
who
is
in
danger
of
destruction,
to
save
or
rescue
b)
to
save
in
the
technical,
Biblical
sense;
negatively:
1)
to
deliver
from
the
penalties
of
the
Messianic
judgment
2)
to
save
from
the
evils
which
obstruct
the
reception
of
the
Messianic
deliverance
This
speaks
of
being
healed
(spiritually),
made
whole
(spiritually),
protected
and
preserved.
YHVH'S
HOLY
SPIRIT
is
that
which
shall
"heal",
"make
whole",
"protect",
and
"preserve"
HIS
servants.
Matt
24:14
14
And
this
gospel
of
the
kingdom
shall
be
preached
in
all
the
world
for
a
witness
unto
all
nations;
and
then
shall
the
end
come.
(KJV)
This
"And
this
gospel
of
the
kingdom
shall
be
preached
in
all
the
world
for
a
witness
unto
all
nations;
and
then
shall
the
end
come"
speaks
of
a
specific
period
of
time.
Let
us
take
a
look
at
how
this
was
originally
written:
"And
shall
be
preached
this
His
gospel
of
the
kingdom
in
all
the
world
for
a
witness
unto
all
His
nations,
and
then
shall
come
the
end."
How
long
does
"this
gospel"
have
need
to
"be
preached
in
all
the
world"
before
the
end
of
this
earthly
dispensation
concludes?
Remember,
there
is
no
new
thing
under
the
sun...,
therefore,
FATHER
has
shown
us
the
sequence
of
event
to
come,
which
are
as
they
had
been.
Let
us
turn
to
Mark
13,
and
take
a
look
at
how
these
things
were
written.
Mark
13:1-13
1
And
as
he
went
out
of
the
temple,
one
of
his
disciples
saith
unto
him,
Master,
see
what
manner
of
stones
and
what
buildings
are
here!
2
And
Jesus
answering
said
unto
him,
Seest
thou
these
great
buildings?
there
shall
not
be
left
one
stone
upon
another,
that
shall
not
be
thrown
down.
3
And
as
he
sat
upon
the
mount
of
Olives
over
against
the
temple,
Peter
and
James
and
John
and
Andrew
asked
him
privately,
4
Tell
us,
when
shall
these
things
be?
and
what
shall
be
the
sign
when
all
these
things
shall
be
fulfilled?
5
And
Jesus
answering
them
began
to
say,
Take
heed
lest
any
man
deceive
you:
6
For
many
shall
come
in
my
name,
saying,
I
am
Christ;
and
shall
deceive
many.
7
And
when
ye
shall
hear
of
wars
and
rumours
of
wars,
be
ye
not
troubled:
for
such
things
must
needs
be;
but
the
end
shall
not
be
yet.
8
For
nation
shall
rise
against
nation,
and
kingdom
against
kingdom:
and
there
shall
be
earthquakes
in
divers
places,
and
there
shall
be
famines
and
troubles:
these
are
the
beginnings
of
sorrows.
9
But
take
heed
to
yourselves:
for
they
shall
deliver
you
up
to
councils;
and
in
the
synagogues
ye
shall
be
beaten:
and
ye
shall
be
brought
before
rulers
and
kings
for
my
sake,
for
a
testimony
against
them.
10
And
the
gospel
must
first
be
published
among
all
nations.
11
But
when
they
shall
lead
you,
and
deliver
you
up,
take
no
thought
beforehand
what
ye
shall
speak,
neither
do
ye
premeditate:
but
whatsoever
shall
be
given
you
in
that
hour,
that
speak
ye:
for
it
is
not
ye
that
speak,
but
the
Holy
Ghost.
12
Now
the
brother
shall
betray
the
brother
to
death,
and
the
father
the
son;
and
children
shall
rise
up
against
their
parents,
and
shall
cause
them
to
be
put
to
death.
13
And
ye
shall
be
hated
of
all
men
for
my
name's
sake:
but
he
that
shall
endure
unto
the
end,
the
same
shall
be
saved.
(KJV)
Let
us
be
reminded
of
that
which
we
read
in
Matthew
24.
Matt
24:9-14
9
Then
shall
they
deliver
you
up
to
be
afflicted,
and
shall
kill
you:
and
ye
shall
be
hated
of
all
nations
for
my
name's
sake.
10
And
then
shall
many
be
offended,
and
shall
betray
one
another,
and
shall
hate
one
another.
11
And
many
false
prophets
shall
rise,
and
shall
deceive
many.
12
And
because
iniquity
shall
abound,
the
love
of
many
shall
wax
cold.
13
But
he
that
shall
endure
unto
the
end,
the
same
shall
be
saved.
14
And
this
gospel
of
the
kingdom
shall
be
preached
in
all
the
world
for
a
witness
unto
all
nations;
and
then
shall
the
end
come.
(KJV)
In
Mark
13,
we
can
see
that
the
'delivering
up',
as
written
in
Matthew
24,
is
expanded
upon.
"But
take
heed
to
yourselves:
for
they
shall
deliver
you
up
to
councils;
and
in
the
synagogues
ye
shall
be
beaten:
and
ye
shall
be
brought
before
rulers
and
kings
for
my
sake,
for
a
testimony
against
them."
"And
the
gospel
must
first
be
published
among
all
nations."
"But
when
they
shall
lead
you,
and
deliver
you
up,
take
no
thought
beforehand
what
ye
shall
speak,
neither
do
ye
premeditate:
but
whatsoever
shall
be
given
you
in
that
hour,
that
speak
ye:
for
it
is
not
ye
that
speak,
but
the
Holy
Ghost."
"Now
the
brother
shall
betray
the
brother
to
death,
and
the
father
the
son;
and
children
shall
rise
up
against
their
parents,
and
shall
cause
them
to
be
put
to
death."
"And
ye
shall
be
hated
of
all
men
for
my
name's
sake:
but
he
that
shall
endure
unto
the
end,
the
same
shall
be
saved."
Let
us
compare
how
these
things
were
written
in
Luke
21.
Luke
21:5-19
5
And
as
some
spake
of
the
temple,
how
it
was
adorned
with
goodly
stones
and
gifts,
he
said,
6
As
for
these
things
which
ye
behold,
the
days
will
come,
in
the
which
there
shall
not
be
left
one
stone
upon
another,
that
shall
not
be
thrown
down.
7
And
they
asked
him,
saying,
Master,
but
when
shall
these
things
be?
and
what
sign
will
there
be
when
these
things
shall
come
to
pass?
8
And
he
said,
Take
heed
that
ye
be
not
deceived:
for
many
shall
come
in
my
name,
saying,
I
am
Christ;
and
the
time
draweth
near:
go
ye
not
therefore
after
them.
9
But
when
ye
shall
hear
of
wars
and
commotions,
be
not
terrified:
for
these
things
must
first
come
to
pass;
but
the
end
is
not
by
and
by.
10
Then
said
he
unto
them,
Nation
shall
rise
against
nation,
and
kingdom
against
kingdom:
11
And
great
earthquakes
shall
be
in
divers
places,
and
famines,
and
pestilences;
and
fearful
sights
and
great
signs
shall
there
be
from
heaven.
12
But
before
all
these,
they
shall
lay
their
hands
on
you,
and
persecute
you,
delivering
you
up
to
the
synagogues,
and
into
prisons,
being
brought
before
kings
and
rulers
for
my
name's
sake.
13
And
it
shall
turn
to
you
for
a
testimony.
14
Settle
it
therefore
in
your
hearts,
not
to
meditate
before
what
ye
shall
answer:
15
For
I
will
give
you
a
mouth
and
wisdom,
which
all
your
adversaries
shall
not
be
able
to
gainsay
nor
resist.
16
And
ye
shall
be
betrayed
both
by
parents,
and
brethren,
and
kinsfolks,
and
friends;
and
some
of
you
shall
they
cause
to
be
put
to
death.
17
And
ye
shall
be
hated
of
all
men
for
my
name's
sake.
18
But
there
shall
not
an
hair
of
your
head
perish.
19
In
your
patience
possess
ye
your
souls.
(KJV)
"But
before
all
these,
they
shall
lay
their
hands
on
you,
and
persecute
you,
delivering
you
up
to
the
synagogues,
and
into
prisons,
being
brought
before
kings
and
rulers
for
my
name's
sake."
The
word
"before"
in
"But
before
all
these,
they
shall
lay
their
hands
on
you..."
is
not
referring
to
'time',
but
speaks
of
'superior'
to
all
these,
or
'above'
all
this....in
other
words,
'with
more
importance',
than
the
events
which
written
in
the
prior
verse.
In
the
next
part
of
this
study,
we
shall
be
looking
at
the
sequence
of
these
events
to
come.
FATHER
has
shown
us
all
things.
And,
through
the
events
which
occurred
long
ago,
we
shall
see
that
which
shall
occur
in
these
last
days.
There
is
no
new
thing
under
the
sun.
FATHER
has
shown
us
all
things
through
HIS
Word.
Eccl
1:9-10
9
The
thing
that
hath
been,
it
is
that
which
shall
be;
and
that
which
is
done
is
that
which
shall
be
done:
and
there
is
no
new
thing
under
the
sun.
10
Is
there
any
thing
whereof
it
may
be
said,
See,
this
is
new?
it
hath
been
already
of
old
time,
which
was
before
us.
(KJV)
Since
there
is
no
new
thing
under
the
sun,
let
us
look
to
FATHER'S
Word
in
order
to
see
the
sequence
of
the
events
to
come
in
this
last
generation
of
earthly
flesh.
The
six
days
before
YAHSHUA'S
Crucifixion
(the
7th
day)
is
the
crucial
(decisive)
beginning
of
these
latter
day
events.
John
12:1-2
1
Then
Jesus
six
days
before
the
passover
came
to
Bethany,
where
Lazarus
was
which
had
been
dead,
whom
he
raised
from
the
dead.
2
There
they
made
him
a
supper;
and
Martha
served:
but
Lazarus
was
one
of
them
that
sat
at
the
table
with
him.
(KJV)
Of
what
does
this
speak
of?
Lazarus
had
been
raised
from
the
dead.
What
does
this
tell
us?
Let
us
turn
to
John,
chapter
11,
in
order
to
understand
these
events
as
they
occurred.
Just
a
few
days
before
this
which
was
written
in
John
12:1-2,
(these
things
occurred
chapter
11).
John
11:1-57
1
Now
a
certain
man
was
sick,
named
Lazarus,
of
Bethany,
the
town
of
Mary
and
her
sister
Martha.
2
(It
was
that
Mary
which
anointed
the
Lord
with
ointment,
and
wiped
his
feet
with
her
hair,
whose
brother
Lazarus
was
sick.)
3
Therefore
his
sisters
sent
unto
him,
saying,
Lord,
behold,
he
whom
thou
lovest
is
sick.
4
When
Jesus
heard
that,
he
said,
This
sickness
is
not
unto
death,
but
for
the
glory
of
God,
that
the
Son
of
God
might
be
glorified
thereby.
5
Now
Jesus
loved
Martha,
and
her
sister,
and
Lazarus.
6
When
he
had
heard
therefore
that
he
was
sick,
he
abode
two
days
still
in
the
same
place
where
he
was.
7
Then
after
that
saith
he
to
his
disciples,
Let
us
go
into
Judaea
again.
8
His
disciples
say
unto
him,
Master,
the
Jews
of
late
sought
to
stone
thee;
and
goest
thou
thither
again?
9
Jesus
answered,
Are
there
not
twelve
hours
in
the
day?
If
any
man
walk
in
the
day,
he
stumbleth
not,
because
he
seeth
the
light
of
this
world.
10
But
if
a
man
walk
in
the
night,
he
stumbleth,
because
there
is
no
light
in
him.
11
These
things
said
he:
and
after
that
he
saith
unto
them,
Our
friend
Lazarus
sleepeth;
but
I
go,
that
I
may
awake
him
out
of
sleep.
12
Then
said
his
disciples,
Lord,
if
he
sleep,
he
shall
do
well.
13
Howbeit
Jesus
spake
of
his
death:
but
they
thought
that
he
had
spoken
of
taking
of
rest
in
sleep.
14
Then
said
Jesus
unto
them
plainly,
Lazarus
is
dead.
15
And
I
am
glad
for
your
sakes
that
I
was
not
there,
to
the
intent
ye
may
believe;
nevertheless
let
us
go
unto
him.
16
Then
said
Thomas,
which
is
called
Didymus,
unto
his
fellowdisciples,
Let
us
also
go,
that
we
may
die
with
him.
17
Then
when
Jesus
came,
he
found
that
he
had
lain
in
the
grave
four
days
already.
18
Now
Bethany
was
nigh
unto
Jerusalem,
about
fifteen
furlongs
off:
19
And
many
of
the
Jews
came
to
Martha
and
Mary,
to
comfort
them
concerning
their
brother.
20
Then
Martha,
as
soon
as
she
heard
that
Jesus
was
coming,
went
and
met
him:
but
Mary
sat
still
in
the
house.
21
Then
said
Martha
unto
Jesus,
Lord,
if
thou
hadst
been
here,
my
brother
had
not
died.
22
But
I
know,
that
even
now,
whatsoever
thou
wilt
ask
of
God,
God
will
give
it
thee.
23
Jesus
saith
unto
her,
Thy
brother
shall
rise
again.
24
Martha
saith
unto
him,
I
know
that
he
shall
rise
again
in
the
resurrection
at
the
last
day.
25
Jesus
said
unto
her,
I
am
the
resurrection,
and
the
life:
he
that
believeth
in
me,
though
he
were
dead,
yet
shall
he
live:
26
And
whosoever
liveth
and
believeth
in
me
shall
never
die.
Believest
thou
this?
27
She
saith
unto
him,
Yea,
Lord:
I
believe
that
thou
art
the
Christ,
the
Son
of
God,
which
should
come
into
the
world.
28
And
when
she
had
so
said,
she
went
her
way,
and
called
Mary
her
sister
secretly,
saying,
The
Master
is
come,
and
calleth
for
thee.
29
As
soon
as
she
heard
that,
she
arose
quickly,
and
came
unto
him.
30
Now
Jesus
was
not
yet
come
into
the
town,
but
was
in
that
place
where
Martha
met
him.
31
The
Jews
then
which
were
with
her
in
the
house,
and
comforted
her,
when
they
saw
Mary,
that
she
rose
up
hastily
and
went
out,
followed
her,
saying,
She
goeth
unto
the
grave
to
weep
there.
32
Then
when
Mary
was
come
where
Jesus
was,
and
saw
him,
she
fell
down
at
his
feet,
saying
unto
him,
Lord,
if
thou
hadst
been
here,
my
brother
had
not
died.
33
When
Jesus
therefore
saw
her
weeping,
and
the
Jews
also
weeping
which
came
with
her,
he
groaned
in
the
spirit,
and
was
troubled,
34
And
said,
Where
have
ye
laid
him?
They
said
unto
him,
Lord,
come
and
see.
35
Jesus
wept.
36
Then
said
the
Jews,
Behold
how
he
loved
him!
37
And
some
of
them
said,
Could
not
this
man,
which
opened
the
eyes
of
the
blind,
have
caused
that
even
this
man
should
not
have
died?
38
Jesus
therefore
again
groaning
in
himself
cometh
to
the
grave.
It
was
a
cave,
and
a
stone
lay
upon
it.
39
Jesus
said,
Take
ye
away
the
stone.
Martha,
the
sister
of
him
that
was
dead,
saith
unto
him,
Lord,
by
this
time
he
stinketh:
for
he
hath
been
dead
four
days.
40
Jesus
saith
unto
her,
Said
I
not
unto
thee,
that,
if
thou
wouldest
believe,
thou
shouldest
see
the
glory
of
God?
41
Then
they
took
away
the
stone
from
the
place
where
the
dead
was
laid.
And
Jesus
lifted
up
his
eyes,
and
said,
Father,
I
thank
thee
that
thou
hast
heard
me.
42
And
I
knew
that
thou
hearest
me
always:
but
because
of
the
people
which
stand
by
I
said
it,
that
they
may
believe
that
thou
hast
sent
me.
43
And
when
he
thus
had
spoken,
he
cried
with
a
loud
voice,
Lazarus,
come
forth.
44
And
he
that
was
dead
came
forth,
bound
hand
and
foot
with
graveclothes:
and
his
face
was
bound
about
with
a
napkin.
Jesus
saith
unto
them,
Loose
him,
and
let
him
go.
45
Then
many
of
the
Jews
which
came
to
Mary,
and
had
seen
the
things
which
Jesus
did,
believed
on
him.
46
But
some
of
them
went
their
ways
to
the
Pharisees,
and
told
them
what
things
Jesus
had
done.
47
Then
gathered
the
chief
priests
and
the
Pharisees
a
council,
and
said,
What
do
we?
for
this
man
doeth
many
miracles.
48
If
we
let
him
thus
alone,
all
men
will
believe
on
him:
and
the
Romans
shall
come
and
take
away
both
our
place
and
nation.
49
And
one
of
them,
named
Caiaphas,
being
the
high
priest
that
same
year,
said
unto
them,
Ye
know
nothing
at
all,
50
Nor
consider
that
it
is
expedient
for
us,
that
one
man
should
die
for
the
people,
and
that
the
whole
nation
perish
not.
51
And
this
spake
he
not
of
himself:
but
being
high
priest
that
year,
he
prophesied
that
Jesus
should
die
for
that
nation;
52
And
not
for
that
nation
only,
but
that
also
he
should
gather
together
in
one
the
children
of
God
that
were
scattered
abroad.
53
Then
from
that
day
forth
they
took
counsel
together
for
to
put
him
to
death.
54
Jesus
therefore
walked
no
more
openly
among
the
Jews;
but
went
thence
unto
a
country
near
to
the
wilderness,
into
a
city
called
Ephraim,
and
there
continued
with
his
disciples.
55
And
the
Jews'
passover
was
nigh
at
hand:
and
many
went
out
of
the
country
up
to
Jerusalem
before
the
passover,
to
purify
themselves.
56
Then
sought
they
for
Jesus,
and
spake
among
themselves,
as
they
stood
in
the
temple,
What
think
ye,
that
he
will
not
come
to
the
feast?
57
Now
both
the
chief
priests
and
the
Pharisees
had
given
a
commandment,
that,
if
any
man
knew
where
he
were,
he
should
shew
it,
that
they
might
take
him.
(KJV)
What
has
FATHER'S
Word
told
us
about
"death"?
2
Cor
5:6-10
6
Therefore
we
are
always
confident,
knowing
that,
whilst
we
are
at
home
in
the
body,
we
are
absent
from
the
Lord:
7
(For
we
walk
by
faith,
not
by
sight:)
8
We
are
confident,
I
say,
and
willing
rather
to
be
absent
from
the
body,
and
to
be
present
with
the
Lord.
9
Wherefore
we
labour,
that,
whether
present
or
absent,
we
may
be
accepted
of
him.
10
For
we
must
all
appear
before
the
judgment
seat
of
Christ;
that
every
one
may
receive
the
things
done
in
his
body,
according
to
that
he
hath
done,
whether
it
be
good
or
bad.
(KJV)
Was
Lazarus,
therefore,
raised
from
the
dead?
Was
he
of
earthly
flesh
or
of
heavenly
flesh?
"Then
said
Jesus
unto
them
plainly,
Lazarus
is
dead.".
Lazarus
was
no
longer
of
earthly
flesh,
but
was
brought
forth
in
the
sight
of
men,
to
show
that
"death"
can
be
defeated
by
YHVH/YAHSHUA.
This
was
six
days
before
YAHSHUA
died
on
the
cross,
and
HIS
defeat
of
"death",
which
would
allow
all
who
spiritually
overcame
to
have
the
opportunity
to
live
forever
with
YHVH.
Now,
the
Disciples
had
been
fearful,
when
YAHSHUA
had
said
they
would
be
going
back
to
Judaea.
"Then
after
that
saith
he
to
his
disciples,
Let
us
go
into
Judaea
again.
His
disciples
say
unto
him,
Master,
the
Jews
of
late
sought
to
stone
thee;
and
goest
thou
thither
again?
Jesus
answered,
Are
there
not
twelve
hours
in
the
day?
If
any
man
walk
in
the
day,
he
stumbleth
not,
because
he
seeth
the
light
of
this
world.
But
if
a
man
walk
in
the
night,
he
stumbleth,
because
there
is
no
light
in
him."
"These
things
said
he:
and
after
that
he
saith
unto
them,
Our
friend
Lazarus
sleepeth;
but
I
go,
that
I
may
awake
him
out
of
sleep.
Then
said
his
disciples,
Lord,
if
he
sleep,
he
shall
do
well.
Howbeit
Jesus
spake
of
his
death:
but
they
thought
that
he
had
spoken
of
taking
of
rest
in
sleep.
Then
said
Jesus
unto
them
|
