|
In
order
to
understand
the
events
YAHSHUA
spoke
of
in
Matthew
24,
we
have
need
to
continue
in
John
12.
John
12:1-50
1
Then
Jesus
six
days
before
the
passover
came
to
Bethany,
where
Lazarus
was
which
had
been
dead,
whom
he
raised
from
the
dead.
2
There
they
made
him
a
supper;
and
Martha
served:
but
Lazarus
was
one
of
them
that
sat
at
the
table
with
him.
3
Then
took
Mary
a
pound
of
ointment
of
spikenard,
very
costly,
and
anointed
the
feet
of
Jesus,
and
wiped
his
feet
with
her
hair:
and
the
house
was
filled
with
the
odour
of
the
ointment.
4
Then
saith
one
of
his
disciples,
Judas
Iscariot,
Simon's
son,
which
should
betray
him,
5
Why
was
not
this
ointment
sold
for
three
hundred
pence,
and
given
to
the
poor?
6
This
he
said,
not
that
he
cared
for
the
poor;
but
because
he
was
a
thief,
and
had
the
bag,
and
bare
what
was
put
therein.
7
Then
said
Jesus,
Let
her
alone:
against
the
day
of
my
burying
hath
she
kept
this.
8
For
the
poor
always
ye
have
with
you;
but
me
ye
have
not
always.
9
Much
people
of
the
Jews
therefore
knew
that
he
was
there:
and
they
came
not
for
Jesus'
sake
only,
but
that
they
might
see
Lazarus
also,
whom
he
had
raised
from
the
dead.
10
But
the
chief
priests
consulted
that
they
might
put
Lazarus
also
to
death;
11
Because
that
by
reason
of
him
many
of
the
Jews
went
away,
and
believed
on
Jesus.
(KJV)
"Then
Jesus
six
days
before
the
passover
came
to
Bethany,
where
Lazarus
was
which
had
been
dead,
whom
he
raised
from
the
dead.
There
they
made
him
a
supper;
and
Martha
served:
but
Lazarus
was
one
of
them
that
sat
at
the
table
with
him."
This
"but",
in
"but
Lazarus
was
one
of
them
that
sat
at
the
table
with
him",
should
read
as
'also',
or
'moreover'.
Let
us
look
at
this
word
"served"
in
"and
Martha
served".
"served"
1247
diakoneo
(dee-ak-on-eh'-o);
from
1249;
to
be
an
attendant,
i.e.
wait
upon
(menially
or
as
a
host,
friend,
or
[figuratively]
teacher); techn.
to
act
as
a
Christian
deacon:
KJV--
(ad-)
minister
(unto),
serve,
use
the
office
of
a
deacon.
1249
diakonos
(dee-ak'-on-os);
probably
from
an
obsolete
diako
(to
run
on
errands;
compare
1377);
an
attendant,
i.e.
(genitive
case)
a
waiter
(at
table
or
in
other
menial
duties);
specially,
a
Christian
teacher
and
pastor
(technically,
a
deacon
or
deaconess):
KJV--
deacon,
minister,
servant.
[Strong's]
1247 diakoneo-
to
be
a
servant,
an
attendant,
a
domestic,
to
serve,
wait
upon
a)
to
minister
to
one,
to
render
ministering
offices
to
be
served,
ministered
unto
b)
to
wait
at
a
table
and
to
offer
food
and
to
drink
to
the
guests;
used
of
women
preparing
food
c)
to
minister,
that
is,
supply
food
and
necessities
of
life
1)
to
relieve
one's
necessities
(for
example,
by
collecting
alms),
to
provide
take
care
of,
to
distribute
the
things
necessary
to
sustain
life
2)
to
take
care
of
the
poor
and
the
sick,
who
administer
the
office
of
a
deacon
3)
in
Christian
churches
to
serve
as
deacons
d)
to
minister
1)
to
attend
to
anything,
that
may
serve
another's
interests
2)
to
minister
a
thing
to
one,
to
serve
one
or
by
supplying
anything
1249 diakonos-
one
who
executes
the
commands
of
another,
especially
of
a
master,
a
servant,
a
attendant,
a
minister
a)
the
servant
of
a
king
b)
a
deacon,
one
who,
by
virtue
of
the
office
assigned
to
him
by
the
church,
cares
for
the
poor
and
has
charge
of
and
distributes
the
money
collected
for
their
use
c)
a
waiter,
one
who
serves
food
and
drink
[Thayer's]
"Then
took
Mary
a
pound
of
ointment
of
spikenard,
very
costly,
and
anointed
the
feet
of
Jesus,
and
wiped
his
feet
with
her
hair:
and
the
house
was
filled
with
the
odour
of
the
ointment."
Does
this
suggest
that
Mary
also
"served"
through
this
precious
service
unto
YAHSHUA?
These
who
work
for
CHRIST
are
'servants'
of
The
King:
teachers,
pastors,
deacons,
ministers,
attendants
to
the
needs
of
others,
etc.
Is
FATHER
showing
us
something
here?
"and
wiped
his
feet
with
her
hair"
Let
us
turn
to
Revelations
9
in
order
to
see
what
the
"hair
as
the
hair
of
women"
represents.
Rev
9:8
8
And
they
had
hair
as
the
hair
of
women,
and
their
teeth
were
as
the
teeth
of
lions.
(KJV)
Yes,
this
in
Revelations
9
does
speak
of
the
outward
appearance
of
the
fallen
angels.
It
is
the
'disguise'
they
shall
take
on
when
they
appear
in
the
sight
of
flesh
men.
But,
it
also
tells
us
unto
what
"the
hair
of
women"
refers.
"women"
1135
gune
(goo-nay');
probably
from
the
base
of
1096;
a
woman;
specially,
a
wife:
KJV--
wife,
woman.
1135
gune-
1)
a
woman
of
any
age,
whether
a
virgin,
or
married,
or
a
widow
2)
a
wife;
used
of
a
betrothed
woman
Is
FATHER
using
these
"women"
as
a
type
for
HIS
"Wife"...
HIS
7,000
Zadok
Priesthood?
We
shall
see
as
we
continue
in
this
study.
"Then
saith
one
of
his
disciples,
Judas
Iscariot,
Simon's
son,
which
should
betray
him,
Why
was
not
this
ointment
sold
for
three
hundred
pence,
and
given
to
the
poor?"
John
will
now
make
a
comment
to
us
about
Judas
Iscariot
and
his
actions.
"This
he
said,
not
that
he
cared
for
the
poor;
but
because
he
was
a
thief,
and
had
the
bag,
and
bare
what
was
put
therein."
What
was
Judas
doing
here?
Was
he
thinking
only
in
the
physical
realm?
Had
he
not
considered
the
spiritual
aspect
of
this
act
by
Mary?
Many
people
look
only
to
the
physical,
earthly
value
of
things,
never
considering
the
significance
of
that
which
is
spiritual.
Judas
was
thinking
'in
the
flesh'.
And,
until
he
would
come
to
an
understanding
of
that
which
is
not
earthly
physical,
he
would
be
vulnerable
unto
that
which
is
not
of
YHVH.
"Then
said
Jesus,
Let
her
alone:
against
the
day
of
my
burying
hath
she
kept
this.
For
the
poor
always
ye
have
with
you;
but
me
ye
have
not
always."
Did
Judas
understand
this
which
YAHSHUA
said?
Did
the
other
Disciples
completely
comprehend
the
fullness
of
YAHSHUA'S
words?
"hath
she
kept"
"this"
"hath
she
kept"
5083
tereo
(tay-reh'-o);
from
teros
(a
watch;
perhaps
akin
to
2334);
to
guard
(from
loss
or
injury,
properly,
by
keeping
the
eye
upon;
and
thus
differing
from
5442,
which
is
properly
to
prevent
escaping;
and
from
2892,
which
implies
a
fortress
or
full
military
lines
of
apparatus),
i.e.
to
note
(a
prophecy;
figuratively,
to
fulfil
a
command);
by
implication,
to
detain
(in
custody;
figuratively,
to
maintain);
by
extension,
to
withhold
(for
personal
ends;
figuratively,
to
keep
unmarried);
by
extension,
to
withhold
(for
personal
ends;
figuratively,
to
keep
unmarried):
KJV--
hold
fast,
keep
(-er),
(pre-,
re-)
serve,
watch.
5083
tereo-
to
attend
to
carefully,
to
take
care
of
a)
to
guard
b)
metaphorically,
to
keep,
one
in
the
state
in
which
he
is
c)
to
observe
d)
to
reserve:
to
undergo
something
Does
this
sound
as
though
this
is
a
duty
of
one
who
serves
The
King...
teachers,
pastors,
deacons,
ministers,
attendants
to
the
needs
of
others,
etc?
"Much
people
of
the
Jews
therefore
knew
that
he
was
there:
and
they
came
not
for
Jesus'
sake
only,
but
that
they
might
see
Lazarus
also,
whom
he
had
raised
from
the
dead.
But
the
chief
priests
consulted
that
they
might
put
Lazarus
also
to
death;
Because
that
by
reason
of
him
many
of
the
Jews
went
away,
and
believed
on
Jesus."
People
are
often
easily
thrilled
by
that
which
they
can
not
explain
or
that
of
which
they
have
no
understanding.
"Much
people
of
the
Jews
therefore
knew
that
he
was
there:
and
they
came
not
for
Jesus'
sake
only,
but
that
they
might
see
Lazarus
also,
whom
he
had
raised
from
the
dead."
"But
the
chief
priests
consulted
that
they
might
put
Lazarus
also
to
death;
Because
that
by
reason
of
him
many
of
the
Jews
went
away,
and
believed
on
Jesus."
Why
are
these
"chief
priests"
attempting
or
devising
a
way
to
put
'this
one
raised
from
the
dead'
to
death?
What
does
this
mean,
in
these
days
leading
up
to
the
arrival
of
the
fallen
angels?
The
'raising
of
Lazarus
from
the
dead'
is
symbolic
of
the
servants
of
YHVH
being
raised
spiritually
(their
minds
being
elevated).
Matt
24:7-8
7
For
nation
shall
rise
against
nation,
and
kingdom
against
kingdom:
and
there
shall
be
famines,
and
pestilences,
and
earthquakes,
in
divers
places.
8
All
these
are
the
beginning
of
sorrows.
(KJV)
Does
this
"raising
up"
of
YHVH'S
servants'
spirits
begin
10,
7,
or
6
days
before
YAHSHUA
is
crucified
in
the
minds
of
the
people,
when
the
spurious,
disguised
fallen
angels
arrive,
beginning
Satan's
reign?
Does
this
"raising
up"
of
the
spirits
of
YHVH'S
servants
come
at
the
same
time
that
"nation
shall
rise
against
nation,
and
kingdom
against
kingdom"?
YHVH'S
Two
Witnesses
must
have
their
"spirits"
raised
up
by
YHVH'S
HOLY
SPIRIT
before
the
fallen
angels
arrive
in
the
sight
of
man.
YHVH'S
7,000
must
be
have
their
"spirits"
raised
up
by
YHVH'S
HOLY
SPIRIT
before
the
fallen
angels
arrive
in
the
sight
of
man.
These
shall
be
completely
"sealed",
and
made
ready
for
YHVH'S
HOLY
SPIRIT
to
enter
within.
Who
are
these
today,
who
are
likened
unto
these
"chief
priests"
of
that
time?
Are
they
likened
unto
confused
men
of
our
time,
who
stand
in
the
'churches'
and
'governments'?
Are
they
Kenites
who
have
worked
their
way
into
the
priesthood,
the
tribe
of
Judah,
and
into
positions
of
authority?
They
are
disrupters...working
to
"put"
"to
death"
those
who
YHVH
will
have
spiritually
raised
up
(elevated
their
minds).
There
is
no
new
thing
under
the
sun....
When
the
fallen
angels
arrive,
disguised
as
'prophets
and
kings
of
old',
in
the
sight
of
earthly
flesh
men,
many
people
'without
understanding'
shall
be
coming
unto
them.
They
will
be
thrilled
by
the
'miracles'
they
shall
witness,
because
they
will
not
have
had
YHVH'S
Plan
and
Truth
taught,
understood,
and
planted
firmly
in
their
minds.
Now,
in
the
last
days,
during
the
great
apostasy,
these
fallen
angels
will
want
to
"destroy"
(put
"to
death")
any
"servant",
"miracle"
or
"truth"
that
comes
forth
through
YHVH'S
HOLY
SPIRIT.
Who
has
FATHER
shown
us,
thus
far?
HE
has
shown
us
'HIS
Wife'
and
those
who
HE
has
"raised"
spiritually.
Please
note
the
sequence;
this
is
now
5
days
before
that
passover.
John
12:
12
On
the
next
day
much
people
that
were
come
to
the
feast,
when
they
heard
that
Jesus
was
coming
to
Jerusalem,
13
Took
branches
of
palm
trees,
and
went
forth
to
meet
him,
and
cried,
Hosanna:
Blessed
is
the
King
of
Israel
that
cometh
in
the
name
of
the
Lord.
(KJV)
"On
the
next
day
much
people
that
were
come
to
the
feast,
when
they
heard
that
Jesus
was
coming
to
Jerusalem,
Took
branches
of
palm
trees,
and
went
forth
to
meet
him,
and
cried,
Hosanna:
Blessed
is
the
King
of
Israel
that
cometh
in
the
name
of
the
Lord."
This
really
has
need
to
be
brought
forth
as
it
was
originally
written
in
the
Greek
manuscripts.
"On
the
next
day
much
people
that
were
come
to
the
feast,
when
they
heard
that
Jesus
was
coming
to
Jerusalem,
took
the
branches
of
palm
trees
and
went
forth
to
meet
him
and
cried,
"Hosanna!"
Blessed
he
that
cometh
in
name
of
Lord,
the
King
of
Israel!"
Why
were
these,
who
had
come
early
to
Jerusalem,
so
excited?
Had
they
heard
of
YAHSHUA?
Had
they
been
witness
to
miracles
He
had
brought
forth?
Had
they
heard
from
other
people
that
which
He
had
accomplished?
As
we
can
see,
a
large
number
of
people,
who
had
assembled
for
the
passover,
were
excited
when
they
heard
that
YAHSHUA
was
coming
to
Jerusalem.
And,
they
took
the
"branches
of
palm
trees"
and
ran
to
meet
HIM
when
HE
came.
Now,
what
are
these
"branches
of
palm
trees"?
Why
were
these
used?
The
leaves
of
the
palm
tree
resembles
'an
outstretched
hand',
and
is
a
symbol
of
'victory'.
What
did
these
people
shout?
""Hosanna!"
Blessed
he
that
cometh
in
name
of
Lord,
the
King
of
Israel!
"
Let
us
look
at
the
fullness
of
this
word
"Hosanna".
5614
hosanna
(ho-san-nah');
of
Hebrew
origin
[3467
and
4994];
oh
save!;
hosanna
(i.e.
hoshia-na),
an
exclamation
of
adoration:
KJV--
hosanna.
3467
muopazo
(moo-ope-ad'-zo);
from
a
compound
of
the
base
of
3466
and
ops
(the
face;
from
3700);
to
shut
the
eyes,
i.e.
blink
(see
indistinctly):
KJV--
cannot
see
far
off.
3466
musterion
(moos-tay'-ree-on);
from
a
derivative
of
muo
(to
shut
the
mouth);
a
secret
or
"mystery"
(through
the
idea
of
silence
imposed
by
initiation
into
religious
rites):
KJV--
mystery.
4994
sophronizo
(so-fron-id'-zo);
from
4998;
to
make
of
sound
mind,
i.e.
(figuratively)
to
discipline
or
correct:
KJV--
teach
to
be
sober.
4998
sophron
(so'-frone);
from
the
base
of
4982
and
that
of
5424;
safe
(sound)
in
mind,
i.e.
self-controlled
(moderate
as
to
opinion
or
passion):
KJV--
discreet,
sober,
temperate.
***.
ta.
See
3588.
4982
sozo
(sode'-zo);
from
a
primary
sos
(contraction
for
obsolete
saoz,
"safe");
to
save,
i.e.
deliver
or
protect
(literally
or
figuratively):
KJV--
heal,
preserve,
save
(self),
do
well,
be
(make)
whole.
5424
phren
(frane);
probably
from
an
obsolete
phrao
(to
rein
in
or
curb;
compare
5420);
the
midrif
(as
a
partition
of
the
body),
i.e.
(figuratively
and
by
implication,
of
sympathy)
the
feelings
(or
sensitive
nature;
by
extension
[also
in
the
plural]
the
mind
or
cognitive
faculties):
KJV--
understanding.
5420
phrasso
(fras'-so);
apparently
a
strengthening
form
of
the
base
of
5424;
to
fence
or
inclose,
i.e.
(specifically)
to
block
up
(figuratively,
to
silence):
KJV--
stop.
[Strong's]
5614
hosanna-
1)
Hosanna!
2)
Be
propitious!
3467
muopazo-
to
see
dimly,
to
see
only
what
is
near
3466
musterion-
1)
hidden
thing,
secret,
mystery
a)
generally
mysteries,
religious
secrets,
confided
only
to
the
initiated
and
not
to
ordinary
mortals
b)
a
hidden
or
secret
thing,
not
obvious
to
the
understanding
c)
a
hidden
purpose
or
counsel;
secret
will:
1)
of
men
2)
of
God:
the
secret
counsels
which
govern
God
in
dealing
with
the
righteous,
which
are
hidden
from
ungodly
and
wicked
men
but
plain
to
the
godly
2)
in
rabbinic
writings,
it
denotes
the
mystic
or
hidden
sense:
of
an
Old
Testament
saying,
of
an
image
or
form
seen
in
a
vision,
of
a
dream
4994
sophronizo-
1)
to
restore
one
to
his
senses
2)
to
moderate,
to
control,
to
curb,
to
disciple
3)
to
hold
one
to
his
duty
4)
to
admonish,
to
exhort
earnestly
4998
sophron-
1)
of
a
sound
mind,
sane,
in
one's
senses
2)
curbing
one's
desires
and
impulses,
self-controlled,
temperate
4982
sozo-
to
save,
to
keep
safe
and
sound,
to
rescue
from
danger
or
destruction
a)
one
(from
injury
or
peril)
1)
to
save
a
suffering
one
(from
perishing),
that
is,
one
suffering
from
disease,
to
make
well,
heal,
restore
to
health
1)
to
preserve
one
who
is
in
danger
of
destruction,
to
save
or
rescue
b)
to
save
in
the
technical,
Biblical
sense;
negatively:
1)
to
deliver
from
the
penalties
of
the
Messianic
judgment
2)
to
save
from
the
evils
which
obstruct
the
reception
of
the
Messianic
deliverance
5424
phren-
1)
the
midriff
or
diaphragm,
the
parts
of
the
heart
2)
the
mind;
the
faculty
of
perceiving
and
judging
5420
phrasso-
1)
to
fence
in,
to
block
up,
to
stop
up,
to
close
up
2)
to
put
to
silence
[Thayer's]
This
word
"Hosanna",
which
was
shouted
by
this
large
group
of
people,
simply
put,
means
"Oh
save!"
But,
looked
at
closely,
this
conveys
the
process
of
the
'sealing'....the
'sealing
of
one's
mind'
in
preparation
of
the
receiving
of
YHVH'S
HOLY
SPIRIT
in
the
2nd
Baptism.
Is
this
what
these
people
were
asking
for?
Was
it
time
for
these
particular
people
to
be
'sealed'?
No,
for
this
5
days
before
'the
One
Fit
Sacrifice
for
all
times'
was
to
be
crucified.
The
'ransom'
had
to
be
paid
before
these
could
be
sealed,
totally
healed.
What
does
all
of
this
convey
to
we
who
are
of
this
last
generation
of
the
earthly
flesh?
The
crucifixion
can
be
likened
unto
the
spiritual
death
of
CHRIST
in
the
minds
of
the
people,
as
they
accept
Satan's
spurious
government
of
disguised
fallen
angels.
So,
five
days
before,
there
must
be
something
occurring
in
the
earth
that
causes
the
people
of
the
world
to
cry
out
to
be
'saved'
and
'rescued
from
danger',
especially
those
people
who
are
Christian.
Remember,
we
are
five
days
before
YAHSHUA
is
crucified (as prophesied: crucified
in
the
minds
of
the people).
John
12:
14
And
Jesus,
when
he
had
found
a
young
ass,
sat
thereon;
as
it
is
written,
15
Fear
not,
daughter
of
Sion:
behold,
thy
King
cometh,
sitting
on
an
ass's
colt.
16
These
things
understood
not
his
disciples
at
the
first:
but
when
Jesus
was
glorified,
then
remembered
they
that
these
things
were
written
of
him,
and
that
they
had
done
these
things
unto
him.
17
The
people
therefore
that
was
with
him
when
he
called
Lazarus
out
of
his
grave,
and
raised
him
from
the
dead,
bare
record.
18
For
this
cause
the
people
also
met
him,
for
that
they
heard
that
he
had
done
this
miracle.
(KJV)
"And
Jesus,
when
he
had
found
a
young
ass,
sat
thereon;
as
it
is
written,
Fear
not,
daughter
of
Sion:
behold,
thy
King
cometh,
sitting
on
an
ass's
colt."
"
And
Jesus,
when
he
had
found
a
young
ass,
sat
thereon,
as
it
is
written:
"Fear
not,
daughter
of
Sion!
Behold,
thy
King
cometh,
sitting
on
an
ass's
colt."
"
What
does
this
tell
us
for
today?
"Fear
not,
daughter
of
Sion!
"
4622
Sion
(see-own');
of
Hebrew
origin
[6726];
Sion
(i.e.
Tsijon),
a
hill
of
Jerusalem;
figuratively,
the
Church
(militant
or
triumphant):
KJV--
Sion.
[Strong's]
4622
Sion-
Sion
or
Zion
=
"a
parched
place";
1)
the
hill
on
which
the
higher
and
more
ancient
part
of
Jerusalem
was
built;
the
southwestern
most
and
highest
of
the
hills
on
which
the
city
was
built
2)
often
used
of
the
entire
city
of
Jerusalem
3)
since
Jerusalem
because
the
temple
stood
there,
was
called
the
dwelling
place
of
God
[Thayer's]
HE
is
speaking
to
those
who
are
of
HIS
Church,
HIS
Assembly
which
has
the
victory.
Remember,
we
are
looking
at
what
this
means
to
us
today.
Upon
whom
shall
YHVH'S/YAHSHUA'S
HOLY
SPIRIT
'ride'
and
be
carried
forth?
Upon
HIS
chosen
servants
shall
HIS
HOLY
SPIRIT
be
carried
forth.
Matt
21:5
5
Tell
ye
the
daughter
of
Sion,
Behold,
thy
King
cometh
unto
thee,
meek,
and
sitting
upon
an
ass,
and
a
colt
the
foal
of
an
ass.
(KJV)
What
can
we
ascertain
about
this
"young
ass",
"an
ass's
colt",
and
"an
ass,
and
a
colt
the
foal
of
an
ass"?
A
"young
ass"
or
"a
colt
the
foal
of
an
ass"
refers
to
the
fact
that
the
these
are
not
yet
'sure
footed'.
They
could
stumble
a
bit,
never
having
carried
one
upon
them.
They
are
'untried'.
Is
this
not
the
way
it
shall
be
when
YHVH'S/YAHSHUA'S
HOLY
SPIRIT
begins
to
come
upon
and
be
sealed
upon
YHVH'S/YAHSHUA'S
servants?
Yes,
it
is.
"These
things
understood
not
his
disciples
at
the
first:
but
when
Jesus
was
glorified,
then
remembered
they
that
these
things
were
written
of
him,
and
that
they
had
done
these
things
unto
him."
At
the
time
just
before
CHRIST
is
crucified
in
the
minds
of
the
people,
YAHSHUA'S
disciples
("a
remnant
according
to
the
election
of
grace")
at
first
may
have
difficulty
in
understanding
or
in
recalling
the
teachings
they
received.
Not
until
HE,
HIS
HOLY
SPIRIT,
is
glorified
in
their
minds,
shall
they
completely
understand.
Let
us
turn
to
Roman's
11.
Rom
11:4-12
4
But
what
saith
the
answer
of
God
unto
him?
I
have
reserved
to
myself
seven
thousand
men,
who
have
not
bowed
the
knee
to
the
image
of
Baal.
5
Even
so
then
at
this
present
time
also
there
is
a
remnant
according
to
the
election
of
grace.
6
And
if
by
grace,
then
is
it
no
more
of
works:
otherwise
grace
is
no
more
grace.
But
if
it
be
of
works,
then
is
it
no
more
grace:
otherwise
work
is
no
more
work.
7
What
then?
Israel
hath
not
obtained
that
which
he
seeketh
for;
but
the
election
hath
obtained
it,
and
the
rest
were
blinded
8
(According
as
it
is
written,
God
hath
given
them
the
spirit
of
slumber,
eyes
that
they
should
not
see,
and
ears
that
they
should
not
hear;)
unto
this
day.
9
And
David
saith,
Let
their
table
be
made
a
snare,
and
a
trap,
and
a
stumblingblock,
and
a
recompence
unto
them:
10
Let
their
eyes
be
darkened,
that
they
may
not
see,
and
bow
down
their
back
alway.
11
I
say
then,
Have
they
stumbled
that
they
should
fall?
God
forbid:
but
rather
through
their
fall
salvation
is
come
unto
the
Gentiles,
for
to
provoke
them
to
jealousy.
12
Now
if
the
fall
of
them
be
the
riches
of
the
world,
and
the
diminishing
of
them
the
riches
of
the
Gentiles;
how
much
more
their
fulness?
(KJV)
YHVH
has
"reserved
to
myself
seven
thousand
men"
who
will
not
stumble,
for
they
are
'sure
footed',
having
YHVH'S
HOLY
SPIRIT
upon
them.
But,
YAHSHUA'S
Government
of
144,000,
"a
remnant
according
to
the
election
of
grace",
have
need
of
'40
days
of
infallible
proofs'
after
CHRIST
is
crucified
in
the
minds
of
the
people,
in
order
to
also
become
'sure
footed'
in
carrying
YHVH'S/YAHSHUA'S
HOLY
SPIRIT.
Acts
1
tells
us
this
sequence
of
events.
Acts
1:1-11
1
The
former
treatise
have
I
made,
O
Theophilus,
of
all
that
Jesus
began
both
to
do
and
teach,
2
Until
the
day
in
which
he
was
taken
up,
after
that
he
through
the
Holy
Ghost
had
given
commandments
unto
the
apostles
whom
he
had
chosen:
3
To
whom
also
he
shewed
himself
alive
after
his
passion
by
many
infallible
proofs,
being
seen
of
them
forty
days,
and
speaking
of
the
things
pertaining
to
the
kingdom
of
God:
4
And,
being
assembled
together
with
them,
commanded
them
that
they
should
not
depart
from
Jerusalem,
but
wait
for
the
promise
of
the
Father,
which,
saith
he,
ye
have
heard
of
me.
5
For
John
truly
baptized
with
water;
but
ye
shall
be
baptized
with
the
Holy
Ghost
not
many
days
hence.
6
When
they
therefore
were
come
together,
they
asked
of
him,
saying,
Lord,
wilt
thou
at
this
time
restore
again
the
kingdom
to
Israel?
7
And
he
said
unto
them,
It
is
not
for
you
to
know
the
times
or
the
seasons,
which
the
Father
hath
put
in
his
own
power.
8
But
ye
shall
receive
power,
after
that
the
Holy
Ghost
is
come
upon
you:
and
ye
shall
be
witnesses
unto
me
both
in
Jerusalem,
and
in
all
Judaea,
and
in
Samaria,
and
unto
the
uttermost
part
of
the
earth.
9
And
when
he
had
spoken
these
things,
while
they
beheld,
he
was
taken
up;
and
a
cloud
received
him
out
of
their
sight.
10
And
while
they
looked
stedfastly
toward
heaven
as
he
went
up,
behold,
two
men
stood
by
them
in
white
apparel;
11
Which
also
said,
Ye
men
of
Galilee,
why
stand
ye
gazing
up
into
heaven?
this
same
Jesus,
which
is
taken
up
from
you
into
heaven,
shall
so
come
in
like
manner
as
ye
have
seen
him
go
into
heaven.
(KJV)
"The
people
therefore
that
was
with
him
when
he
called
Lazarus
out
of
his
grave,
and
raised
him
from
the
dead,
bare
record.
For
this
cause
the
people
also
met
him,
for
that
they
heard
that
he
had
done
this
miracle."
As
we
can
see,
some
of
these
people,
who
were
crying
out
"Oh
Save!"
had
been
witness
to
the
miracle
of
"Lazarus".
Some
had
only
heard
YAHSHUA
had
done
this
miracle.
In
our
time,
shall
the
people
be
witness
to
miracles
just
before
the
CHRIST
is
crucified
in
the
minds
of
the
people?
Some
will
be
witness
to
miracles.
The
question
is,
"will
they
recognize
these
things
as
miracles?"
What
was
"this
miracle"
when
"he
called
Lazarus
out
of
his
grave"?
It
is
the
miracle
of
YHVH'S/YAHSHUA'S
HOLY
SPIRIT
that
can
'heal'
and
'raise'
the
'spirit'.
YHVH'S/YAHSHUA'S
HOLY
SPIRIT
shall
raise
many
spirits,
as
HIS
HOLY
SPIRIT
cleanses
and
heals
the
minds
of
HIS
servants.
We
should
be
working
toward
getting
our
minds/spirits
as
ready
as
possible
for
HIS
HOLY
SPIRIT.
John
12:
19
The
Pharisees
therefore
said
among
themselves,
Perceive
ye
how
ye
prevail
nothing?
behold,
the
world
is
gone
after
him.
20
And
there
were
certain
Greeks
among
them
that
came
up
to
worship
at
the
feast:
21
The
same
came
therefore
to
Philip,
which
was
of
Bethsaida
of
Galilee,
and
desired
him,
saying,
Sir,
we
would
see
Jesus.
22
Philip
cometh
and
telleth
Andrew:
and
again
Andrew
and
Philip
tell
Jesus.
23
And
Jesus
answered
them,
saying,
The
hour
is
come,
that
the
Son
of
man
should
be
glorified.
24
Verily,
verily,
I
say
unto
you,
Except
a
corn
of
wheat
fall
into
the
ground
and
die,
it
abideth
alone:
but
if
it
die,
it
bringeth
forth
much
fruit.
25
He
that
loveth
his
life
shall
lose
it;
and
he
that
hateth
his
life
in
this
world
shall
keep
it
unto
life
eternal.
26
If
any
man
serve
me,
let
him
follow
me;
and
where
I
am,
there
shall
also
my
servant
be:
if
any
man
serve
me,
him
will
my
Father
honour.
"The
Pharisees
therefore
said
among
themselves,
Perceive
ye
how
ye
prevail
nothing?
behold,
the
world
is
gone
after
him."
This
was
originally
written
as:
"The
Pharisees
therefore
said
among
themselves,
"Perceive
ye
how
[also,
yet
but
see]
ye
prevail
nothing.
Behold,
the
world
is
gone
after
him!"
"
Let
us
be
reminded
of
who
these
"Pharisees"
were.
5330
Pharisaios
(far-is-ah'-yos);
of
Hebrew
origin
[compare
6567];
a
separatist,
i.e.
exclusively
religious;
a
Pharisean,
i.e.
Jewish
sectary:
KJV--
Pharisee.
[Strong's]
5330
Pharisaios-
A
sect
that
seems
to
have
started
after
the
Jewish
exile.
In
addition
to
all
Old
Testament
books
the
Pharisees
recognized
in
oral
tradition
a
standard
of
belief
and
life.
They
sought
for
distinction
and
praise
by
outward
observance
of
external
rites
and
by
outward
forms
of
piety,
and
such
as
ceremonial
washings,
fastings,
prayers,
and
alms
giving;
and,
comparatively
negligent
of
genuine
piety,
they
prided
themselves
on
their
fancied
good
works.
They
held
strenuously
to
a
belief
in
the
existence
of
good
and
evil
angels,
and
to
the
expectation
of
a
Messiah.
And
they
cherished
the
hope
that
the
dead,
after
a
preliminary
experience
either
of
reward
or
of
penalty
in
Hades,
would
be
recalled
to
life
by
him,
and
be
requited
each
according
to
his
individual
deeds.
In
opposition
to
the
usurped
dominion
of
the
Herods
and
the
rule
of
the
Romans,
they
stoutly
upheld
the
theocracy
and
their
country's
cause,
and
possessed
great
influence
with
the
common
people.
According
to
Josephus
they
numbered
more
than
6,000.
They
were
bitter
enemies
of
Jesus
and
his
cause,
and
were
in
turn
severely
rebuked
by
him
for
their
avarice,
ambition,
hollow
reliance
on
outward
works,
and
affection
of
piety
in
order
to
gain
popularity.
[Thayer's]
How
many
'so
called'
'men/women
of
the
cloth'
today
can
be
somewhat
likened
unto
these
Pharisees
of
old?
What
did
YAHSHUA
tell
us
in
Matthew
24?
Matt
24:3-5
3
And
as
he
sat
upon
the
mount
of
Olives,
the
disciples
came
unto
him
privately,
saying,
Tell
us,
when
shall
these
things
be?
and
what
shall
be
the
sign
of
thy
coming,
and
of
the
end
of
the
world?
4
And
Jesus
answered
and
said
unto
them,
Take
heed
that
no
man
deceive
you.
5
For
many
shall
come
in
my
name,
saying,
I
am
Christ;
and
shall
deceive
many.
(KJV)
Are
those,
today,
likened
unto
these
"Pharisees",
concerned
for
themselves
or
for
YHVH'S
children?
These
who
hold
with
'traditions
of
man'
and
'false
doctrines'
seek
praise
for
themselves
rather
than
for
YHVH
or
YAHSHUA.
"Take
heed
that
no
man
deceive
you.
For
many
shall
come
in
my
name,
saying,
I
am
Christ;
and
shall
deceive
many."
"And
there
were
certain
Greeks
among
them
that
came
up
to
worship
at
the
feast:
The
same
came
therefore
to
Philip,
which
was
of
Bethsaida
of
Galilee,
and
desired
him,
saying,
Sir,
we
would
see
Jesus.
Philip
cometh
and
telleth
Andrew:
and
again
Andrew
and
Philip
tell
Jesus."
As
we
can
see,
Philip
was
unsure
as
what
to
do
when
he
was
approached
by
these
"certain
Greeks".
He
first
went
to
Andrew,
and
then
they
both
went
to
YAHSHUA.
Why
was
Philip
unsure
as
to
what
to
do
when
these
"certain
Greeks",
who
"came
up
to
worship
at
the
feast",
approached
him
requesting
to
see
YAHSHUA?
Was
he
concerned
about
the
intentions
of
these
men?
Was
he
unsure
because
these
men
were
"Greeks"
(foreigners)?
Was
it
because
of
that
which
YAHSHUA
had
instructed
these
twelve
disciples?
Matt
10:5-7
5
These
twelve
Jesus
sent
forth,
and
commanded
them,
saying,
Go
not
into
the
way
of
the
Gentiles,
and
into
any
city
of
the
Samaritans
enter
ye
not:
6
But
go
rather
to
the
lost
sheep
of
the
house
of
Israel.
7
And
as
ye
go,
preach,
saying,
The
kingdom
of
heaven
is
at
hand.
(KJV)
Let
us
think
about
this.
First,
in
order
for
these
"certain
Greeks"
to
ask
to
see
YAHSHUA,
they
would
have
been
speaking
a
language
that
Philip
understood.
Did
these
"Greeks"
ask
in
the
Hebrew
language
or
the
Greek
language?
And,
the
fact
that
these
had
come
to
worship
at
the
feast
(Passover)
would
indicate
that
these
"certain
Greeks"
did
believe
in
the
One
True
GOD,
YHVH.
Were
they
"Greek-speaking
Jews"?
Philip's
uncertainty
was
indicative
of
most
of
the
12
disciples.
These
were
not
yet
'sure-footed'
in
the
ways
of
The
LORD,
although
they
were
willing
to
walk
in
HIS
Way.
As
we
have
read
in
Acts
1,
these
disciples
will
still
have
need
of
40
days
of
infallible
proofs
before
the
'sealing'
of
their
minds/spirits
is
complete.
GREEKS
Natives
of
Greece
or
people
of
Greek
descent.
In
the
New
Testament,
Greeks
is
sometimes
a
general
term
for
all
who
are
not
Jews.
Historically,
the
Greeks
descended
from
four
separate
groups--
the
Acheans,
Ionians,
Aetolians,
and
Dorians--
which
immigrated
into
Greece
and
replaced
the
civilization
that
previously
existed.
Each
group
settled
in
different
regions
of
Greece.
Because
these
peoples
did
not
mix
very
well,
Greece
developed
into
a
group
of
city-states
instead
of
a
nation.
They
fought
among
one
another
for
superiority,
and
even
though
they
conquered
isolated
areas
of
the
Mediterranean
coastland,
they
were
unable
to
establish
a
unified
empire.
Much
later,
Philip
of
Macedon
conquered
Greece,
and
his
son
ALEXANDER
the
Great,
extended
Greek
culture
throughout
most
of
the
Mediterranean
world.
When
Alexander
died,
his
generals
continued
this
policy
of
forcing
Greek
culture
upon
the
people
of
his
empire.
The
way
of
life
they
enforced
is
known
as
HELLENISM.
Centuries
later
when
the
Romans
conquered
the
ancient
world,
they
brought
political
organization
to
the
Mediterranean,
but
they
did
little
to
change
its
Hellenistic
culture.
When
the
biblical
writers
use
the
term
"Greeks,"
therefore,
they
do
not
merely
mean
natives
of
Greece;
they
are
speaking
of
all
who
have
been
influenced
by
Greek
culture
and
are
not
Jews
(for
instance,
<Mark
7:26>,
where
a
SyroPhoenician
woman
is
called
a
Greek).
By
contrast,
the
term
"Grecians"
(KJV),
Grecian
Jews
(NIV),
or
"Hellenists"
(RSV,
NKJV)
refers
to
Greek-speaking
Jews
only
<Acts
6:1;
9:29>.
In
the
Old
Testament,
Greece
is
to
be
identified
with
Javan
<Is.
66:19>.
The
only
Old
Testament
reference
to
Greeks
occurs
in
<Joel
3:6>.
(from
Nelson's
Illustrated
Bible
Dictionary)
(Copyright
(C)
1986,
Thomas
Nelson
Publishers)
HELLENISM
[HELL
un
is
em]--
a
style
of
Greek
civilization
associated
with
the
spread
of
Greek
language
and
culture
to
the
Mediterranean
world
after
the
conquests
of
Alexander
the
Great.
On
the
advice
of
Aristotle,
his
teacher,
Alexander
sought
to
instill
a
love
for
the
Greek
way
of
life
within
those
whom
he
conquered.
His
generals
adopted
the
same
pattern
of
operation.
Conflict
soon
arose
between
the
Jews
and
his
successors
in
Israel,
the
SELEUCIDS.
The
history
of
this
conflict
is
detailed
in
the
books
of
the
MACCABEES.
In
the
Hellenistic
period,
Greek
became
the
common
language
throughout
the
ancient
world.
So
many
Jews
spoke
Greek
that
an
authorized
Greek
translation
of
the
Old
Testament,
the
SEPTUAGINT
was
made
at
ALEXANDRIA,
Egypt.
In
the
Bible,
the
word
"Hellenists"
(NKJV)
or
"Grecians"
(KJV)
in
<Acts
6:1>
and
<9:29>
refers
to
Greek-speaking
Jews.
(from
Nelson's
Illustrated
Bible
Dictionary)
(Copyright
(C)
1986,
Thomas
Nelson
Publishers)
PHILIP
One
of
the
twelve
apostles
of
Christ
<Matt.
10:3;
Mark
3:18;
Luke
6:14>
and
a
native
of
Bethsaida
in
Galilee
<John
1:44;
12:21>.
According
to
the
Gospel
of
John,
Philip
met
Jesus
beyond
the
Jordan
River
during
John
the
Baptist's
ministry.
Jesus
called
Philip
to
become
His
disciple.
Philip
responded
and
brought
to
Jesus
another
disciple,
named
Nathanael
<John
1:43-51>
or
Bartholomew
<Mark
3:18>.
Philip
is
usually
mentioned
with
Nathanael.
Before
Jesus
fed
the
five
thousand,
He
tested
Philip
by
asking
him
how
so
many
people
could
possibly
be
fed.
Instead
of
responding
in
faith,
Philip
began
to
calculate
the
food
it
would
take
to
feed
them
and
the
cost
<John
6:5-7>.
When
certain
Greeks,
who
had
come
to
Jerusalem
to
worship
at
the
Feast
of
Passover,
said
to
Philip,
"Sir,
we
wish
to
see
Jesus"
<John
12:21>,
Philip
seemed
unsure
of
what
he
should
do.
He
first
told
Andrew,
and
then
they
told
Jesus
of
the
request.
Philip
was
one
of
the
apostles
who
was
present
in
the
Upper
Room
following
the
resurrection
of
Jesus
<Acts
1:13>.
(from
Nelson's
Illustrated
Bible
Dictionary)
(Copyright
(C)
1986,
Thomas
Nelson
Publishers)
What
did
YAHSHUA
say
unto
Philip
and
Andrew
when
they
brought
this
request
from
these
"certain
Greeks"?
"And
Jesus
answered
them,
saying,
The
hour
is
come,
that
the
Son
of
man
should
be
glorified.
Verily,
verily,
I
say
unto
you,
Except
a
corn
of
wheat
fall
into
the
ground
and
die,
it
abideth
alone:
but
if
it
die,
it
bringeth
forth
much
fruit.
He
that
loveth
his
life
shall
lose
it;
and
he
that
hateth
his
life
in
this
world
shall
keep
it
unto
life
eternal.
If
any
man
serve
me,
let
him
follow
me;
and
where
I
am,
there
shall
also
my
servant
be:
if
any
man
serve
me,
him
will
my
Father
honour."
YAHSHUA'S
response
gave
these
disciples
permission
to
go
unto
all
men,
not
only
the
"lost
sheep
of
the
house
of
Israel".
"If
any
man
serve
me,
let
him
follow
me"
"and
where
I
am,
there
shall
also
my
servant
be"
"if
any
man
serve
me,
him
will
my
Father
honour"
What
else
did
YAHSHUA
say?
"The
hour
is
come,
that
the
Son
of
man
should
be
glorified.
Verily,
verily,
I
say
unto
you,
Except
a
corn
of
wheat
fall
into
the
ground
and
die,
it
abideth
alone:
but
if
it
die,
it
bringeth
forth
much
fruit."
Did
the
disciples
truly
grasp
the
full
meaning
of
YAHSHUA'S
Words?
Did
they
truly
understand
that
HE
would
have
need
to
be
crucified?
"Except
a
corn
of
wheat
fall
into
the
ground
and
die,
it
abideth
alone:
but
if
it
die,
it
bringeth
forth
much
fruit"
"He
that
loveth
his
life
shall
lose
it;
and
he
that
hateth
his
life
in
this
world
shall
keep
it
unto
life
eternal."
YAHSHUA
was
speaking
of
the
earthly
flesh,
for
the
earthly
flesh
is
temporal.
And,
life
eternal
can
only
be
obtained
through
YAHSHUA
/
YHVH.
John
12:
27
Now
is
my
soul
troubled;
and
what
shall
I
say?
Father,
save
me
from
this
hour:
but
for
this
cause
came
I
unto
this
hour.
28
Father,
glorify
thy
name.
Then
came
there
a
voice
from
heaven,
saying,
I
have
both
glorified
it,
and
will
glorify
it
again.
29
The
people
therefore,
that
stood
by,
and
heard
it,
said
that
it
thundered:
others
said,
An
angel
spake
to
him.
30
Jesus
answered
and
said,
This
voice
came
not
because
of
me,
but
for
your
sakes.
31
Now
is
the
judgment
of
this
world:
now
shall
the
prince
of
this
world
be
cast
out.
32
And
I,
if
I
be
lifted
up
from
the
earth,
will
draw
all
men
unto
me.
(KJV)
"Now
is
my
soul
troubled;
and
what
shall
I
say?
Father,
save
me
from
this
hour:
but
for
this
cause
came
I
unto
this
hour."
Why
is
YAHSHUA
"troubled"?
("my
soul
troubled")
HE
is
not
thinking
of
HIMSELF;
HE
is
not
concerned
for
HIS
earthly
flesh.
"for
this
cause
came
I
unto
this
hour"
For
whom
is
HIS
concern?
HIS
concern
is
for
HIS
disciples
and
for
all
to
whom
HE
was
sent.
What
had
YAHSHUA
said
just
before
(John
12:23-26)?
"And
Jesus
answered
them,
saying,
The
hour
is
come,
that
the
Son
of
man
should
be
glorified.
Verily,
verily,
I
say
unto
you,
Except
a
corn
of
wheat
fall
into
the
ground
and
die,
it
abideth
alone:
but
if
it
die,
it
bringeth
forth
much
fruit.
He
that
loveth
his
life
shall
lose
it;
and
he
that
hateth
his
life
in
this
world
shall
keep
it
unto
life
eternal.
If
any
man
serve
me,
let
him
follow
me;
and
where
I
am,
there
shall
also
my
servant
be:
if
any
man
serve
me,
him
will
my
Father
honour."
"Father,
glorify
thy
name.
Then
came
there
a
voice
from
heaven,
saying,
I
have
both
glorified
it,
and
will
glorify
it
again.
The
people
therefore,
that
stood
by,
and
heard
it,
said
that
it
thundered:
others
said,
An
angel
spake
to
him."
These
verses
should
read
as
it
was
originally
written:
"
"Now
is
my
soul
troubled.
And
what
shall
I
say?
Father,
save
me
from
this
hour?
But
for
this
cause
came
I
unto
this
hour.
Father,
glorify
thy
name."
Then
came
there
a
voice
from
heaven,
saying,
"I
have
both
glorified
it,
and
will
glorify
it
again!"
The
people
therefore,
that
stood
by,
and
heard
it,
said
that
it
thundered!
Others
said,
"An
angel
spake
to
him!"
"
What
does
it
mean
to
"glorify
thy
name"
(the
Name
of
YHVH/YAHSHUA)?
It
is
'to
make
know
HIS
NAME',
to
show
forth
HIS
GLORY,
and
to
magnify
HIS
NAME'S
Sake
(YAHSHUA)
in
the
eyes
of
the
people,
which
therefore,
will
magnify
YHVH'S
Name.
Will
the
souls
of
YHVH'S
servants
be
troubled?
Will
the
souls
of
YAHSHUA'S
servants
become
anxious/troubled
when
these
things
begin
to
happen
in
our
time?
Just
before
the
time
that
CHRIST
is
'crucified
in
the
minds
of
the
people'
(just
before
the
deception
which
comes
in
with
the
fallen
angels),
there
shall
be
time
which
shall
trouble
many
minds/spirits:
Matt
24:6-8
6
And
ye
shall
hear
of
wars
and
rumours
of
wars:
see
that
ye
be
not
troubled:
for
all
these
things
must
come
to
pass,
but
the
end
is
not
yet.
7
For
nation
shall
rise
against
nation,
and
kingdom
against
kingdom:
and
there
shall
be
famines,
and
pestilences,
and
earthquakes,
in
divers
places.
8
All
these
are
the
beginning
of
sorrows.
(KJV)
Should
YHVH'S/YAHSHUA'S
servants
be
worried/troubled
for
themselves?
No,
for
we
have
been
taught
that
HE
will
never
leave
us,
nor
forsake
us.
But,
some
of
YAHSHUA'S
servants
(disciples)
may
become
worried,
fearful,
or
uncertain
for
a
time.
Again,
as
it
was
written
in
Acts
1,
these
disciples
were
still
in
need
of
40
days
of
infallible
proofs
before
their
'sealing'
is
completed.
There
is
no
new
thing
under
the
sun
and,
it
shall
be
in
our
time
as
it
was
in
those
days.
"Jesus
answered
and
said,
This
voice
came
not
because
of
me,
but
for
your
sakes.
Now
is
the
judgment
of
this
world:
now
shall
the
prince
of
this
world
be
cast
out.
And
I,
if
I
be
lifted
up
from
the
earth,
will
draw
all
men
unto
me."
Let
us
read
this
as
it
was
originally
written:
"Jesus
answered
and
said,
"This
voice
came
not
because
of
me,
but
for
your
sakes!
Now
is
the
judgment
of
this
world.
Now
shall
the
prince
of
this
world
be
cast
out.
And
I,
if
I
be
lifted
up
from
the
earth,
will
draw
all
unto
me."
"
What
was
to
occur
when
YHVH'S
Name
sake
(YAHSHUA)
was
crucified?
"Now
is
the
judgment
of
this
world.
"
Had
the
world
(those
who
had
at
that
time
been
born
in
the
earthly
flesh)
been
judged
to
this
point?
No.
No
individual
who
was
"born
of
water
and
of
the
Spirit"
up
until
this
time
had
been
'judged'.
John
3:5-7
5
Jesus
answered,
Verily,
verily,
I
say
unto
thee,
Except
a
man
be
born
of
water
and
of
the
Spirit,
he
cannot
enter
into
the
kingdom
of
God.
6
That
which
is
born
of
the
flesh
is
flesh;
and
that
which
is
born
of
the
Spirit
is
spirit.
7
Marvel
not
that
I
said
unto
thee,
Ye
must
be
born
again.
(KJV)
YAHSHUA,
after
the
crucifixion,
went
down
to
hell
to
preach
YHVH'S
Truth
"unto
the
spirits
in
prison".
Acts
2:31-32
31
He
seeing
this
before
spake
of
the
resurrection
of
Christ,
that
his
soul
was
not
left
in
hell,
neither
his
flesh
did
see
corruption.
32
This
Jesus
hath
God
raised
up,
whereof
we
all
are
witnesses.
(KJV)
1
Pet
3:16-22
16
Having
a
good
conscience;
that,
whereas
they
speak
evil
of
you,
as
of
evildoers,
they
may
be
ashamed
that
falsely
accuse
your
good
conversation
in
Christ.
17
For
it
is
better,
if
the
will
of
God
be
so,
that
ye
suffer
for
well
doing,
than
for
evil
doing.
18
For
Christ
also
hath
once
suffered
for
sins,
the
just
for
the
unjust,
that
he
might
bring
us
to
God,
being
put
to
death
in
the
flesh,
but
quickened
by
the
Spirit:
19
By
which
also
he
went
and
preached
unto
the
spirits
in
prison;
20
Which
sometime
were
disobedient,
when
once
the
longsuffering
of
God
waited
in
the
days
of
Noah,
while
the
ark
was
a
preparing,
wherein
few,
that
is,
eight
souls
were
saved
by
water.
21
The
like
figure
whereunto
even
baptism
doth
also
now
save
us
(not
the
putting
away
of
the
filth
of
the
flesh,
but
the
answer
of
a
good
conscience
toward
God,)
by
the
resurrection
of
Jesus
Christ:
22
Who
is
gone
into
heaven,
and
is
on
the
right
hand
of
God;
angels
and
authorities
and
powers
being
made
subject
unto
him.
(KJV)
"Now
is
the
judgment
of
this
world."
The
word
translated
as
"world
"
is
kosmou.
2889
kosmos
(kos'-mos);
probably
from
the
base
of
2865;
orderly
arrangement,
i.e.
decoration;
by
implication,
the
world
(in
a
wide
or
narrow
sense,
including
its
inhabitants,
literally
or
figuratively
[morally]):
KJV--
adorning,
world.
2889
kosmos-
1)
an
apt
and
harmonious
arrangement
or
constitution,
order,
government
2)
ornament,
decoration,
adornment,
that
is,
the
arrangement
of
the
stars,
`the
heavenly
hosts',
as
the
ornament
of
the
heavens.
1
Pet.
3:3
3)
the
world,
the
universe
4)
the
circle
of
the
earth,
the
earth
5)
the
inhabitants
of
the
earth,
men,
the
human
race
6)
the
ungodly
multitude;
the
whole
mass
of
men
alienated
from
God,
and
therefore
hostile
to
the
cause
of
Christ
7)
world
affairs,
the
aggregate
of
things
earthly
the
whole
circle
of
earthly
goods,
endowments
riches,
advantages,
pleasures,
etc.,
which
although
hollow
and
frail
and
fleeting,
stir
desire,
seduce
from
God
and
are
obstacles
to
the
cause
of
Christ
8)
any
aggregate
or
general
collection
of
particulars
of
any
sort
a)
the
Gentiles
as
contrasted
to
the
Jews
(Rom.
11:12
etc)
a)
used
of
believers
only,
John
1:29;
3:16;
3:17;
6:33;
12:47
1
Cor.
4:9;
2
Cor.
5:19
Those
who
were
awaiting
judgment,
who
had
already
passed
from
the
earthly
flesh,
were
'judged'
at
the
time
after
YAHSHUA
went
down
into
hell.
Was
this
a
type
of
"LORD'S
DAY"?
Yes,
we
could
consider
this
"day"
(a
thousand
years
unto
a
day)
as
a
"LORD'S
DAY".
Those
held
in
the
"prison"
of
hell
were
taught
by
YAHSHUA
and
given
the
opportunity
to
overcome
by
accepting
HIM
as
their
SAVIOUR.
Did
all
choose
YAHSHUA
as
their
SAVIOUR?
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