|
What
does
the U.S.A.
have
to
do
with
"Nineveh"?
That
which
happened
to
"Nineveh"
is
a
'type'
for
that
which
has
and
shall
(in
a
sense)
happen
in
this Christian nation and other Christian nations.
Eccl
1:9-11
9
The
thing
that
hath
been,
it
is
that
which
shall
be;
and
that
which
is
done
is
that
which
shall
be
done:
and
there
is
no
new
thing
under
the
sun.
10
Is
there
any
thing
whereof
it
may
be
said,
See,
this
is
new?
it
hath
been
already
of
old
time,
which
was
before
us.
11
There
is
no
remembrance
of
former
things;
neither
shall
there
be
any
remembrance
of
things
that
are
to
come
with
those
that
shall
come
after.
(KJV)
We
know
that
the
people
of
"Nineveh"
had
been
given
fair
warning
as
to
that
which
would
become
of
them.
In
the
days
of
Jonah,
YHVH
sent
Jonah
to
teach
HIS
HOLY
Word
of
Truth
to
those
of
"Nineveh".
And,
the
people
of
this
place
repented
of
their
idol
and
pagan
worship,
because
they
understood
the
very
clear
warning
that
Jonah
brought
to
them
from
YHVH.
These
people
repented
of
their
evil
and
turned
their
hearts
and
minds
to
YHVH.
But,
this
was
not
to
continue,
because
the
people
again
returned
to
their
idols
and
pagan
worship.
And,
because
they
had
received
the
'very
clear
warning'
from
Jonah,
they
were
no
longer
counted
as
innocent.
Therefore,
these
could
be
destroyed,
because
they
sinned
again,
knowing
full
well
the
consequences.
As
we
read
the
Book
of
Nahum,
let
us
think
of
this
country
and
what
it
has
become
of
it
(the
U.S.A.),
to
be
as
it
was
in
"Nineveh".
Nahum
1:1-15
1
The
burden
of
Nineveh.
The
book
of
the
vision
of
Nahum
the
Elkoshite.
2
God
is
jealous,
and
the
LORD
revengeth;
the
LORD
revengeth,
and
is
furious;
the
LORD
will
take
vengeance
on
his
adversaries,
and
he
reserveth
wrath
for
his
enemies.
3
The
LORD
is
slow
to
anger,
and
great
in
power,
and
will
not
at
all
acquit
the
wicked:
the
LORD
hath
his
way
in
the
whirlwind
and
in
the
storm,
and
the
clouds
are
the
dust
of
his
feet.
4
He
rebuketh
the
sea,
and
maketh
it
dry,
and
drieth
up
all
the
rivers:
Bashan
languisheth,
and
Carmel,
and
the
flower
of
Lebanon
languisheth.
5
The
mountains
quake
at
him,
and
the
hills
melt,
and
the
earth
is
burned
at
his
presence,
yea,
the
world,
and
all
that
dwell
therein.
6
Who
can
stand
before
his
indignation?
and
who
can
abide
in
the
fierceness
of
his
anger?
his
fury
is
poured
out
like
fire,
and
the
rocks
are
thrown
down
by
him.
7
The
LORD
is
good,
a
strong
hold
in
the
day
of
trouble;
and
he
knoweth
them
that
trust
in
him.
8
But
with
an
overrunning
flood
he
will
make
an
utter
end
of
the
place
thereof,
and
darkness
shall
pursue
his
enemies.
9
What
do
ye
imagine
against
the
LORD?
he
will
make
an
utter
end:
affliction
shall
not
rise
up
the
second
time.
10
For
while
they
be
folden
together
as
thorns,
and
while
they
are
drunken
as
drunkards,
they
shall
be
devoured
as
stubble
fully
dry.
11
There
is
one
come
out
of
thee,
that
imagineth
evil
against
the
LORD,
a
wicked
counsellor.
12
Thus
saith
the
LORD;
Though
they
be
quiet,
and
likewise
many,
yet
thus
shall
they
be
cut
down,
when
he
shall
pass
through.
Though
I
have
afflicted
thee,
I
will
afflict
thee
no
more.
13
For
now
will
I
break
his
yoke
from
off
thee,
and
will
burst
thy
bonds
in
sunder.
14
And
the
LORD
hath
given
a
commandment
concerning
thee,
that
no
more
of
thy
name
be
sown:
out
of
the
house
of
thy
gods
will
I
cut
off
the
graven
image
and
the
molten
image:
I
will
make
thy
grave;
for
thou
art
vile.
15
Behold
upon
the
mountains
the
feet
of
him
that
bringeth
good
tidings,
that
publisheth
peace!
O
Judah,
keep
thy
solemn
feasts,
perform
thy
vows:
for
the
wicked
shall
no
more
pass
through
thee;
he
is
utterly
cut
off.
(KJV)
Nahum
1:1-15
1
The
burden
of
Nineveh.
The
book
of
the
vision
of
Nahum
the
Elkoshite.
"Nineveh"
5210
Niyneveh
(nee-nev-ay');
of
foreign
origin;
Nineveh,
the
capital
of
Assyria:
KJV--
Nineveh.
[
Strong's
]
5210
Niyneveh-
Nineveh
=
"abode
of
Ninus";
capital
of
the
ancient
kingdom
of
Assyria;
located
on
the
east
bank
of
the
Tigris
River,
550
miles
(880
kilometers)
from
its
mouth
and
250
miles
(400
kilometers)
north
of
Babylon
[
Brown-Driver-Briggs'
]
Ni•nus
Pronunciation: (nI'nus),
—n.
the
legendary
husband
of
Semiramis
and
founder
of
Nineveh.
Se•mir•a•mis
Pronunciation: (si-mir'u-mis),
—n.
a
legendary
Assyrian
queen,
the
wife
of
Ninus
and
founder
of
Babylon,
noted
for
her
wisdom
and
beauty.
Semiramis
,
mythical
Assyrian
queen,
noted
for
her
beauty
and
wisdom.
She
was
reputed
to
have
conquered
many
lands
and
founded
the
city
of
Babylon.
After
a
long
and
prosperous
reign
she
vanished
from
earth
in
the
shape
of
a
dove
and
was
thereafter
worshiped
as
a
deity,
acquiring
many
of
the
characteristics
of
the
goddess
Ishtar.
The
historical
figure
behind
this
legend
is
probably
Sammuramat,
who
acted
as
regent
of
Assyria
from
810
to
805
B.C.
The
Columbia
Electronic
Encyclopedia,
6th
ed.
Copyright
©
2003,
Columbia
University
Press.
"Nahum"
5151
Nachuwm
(nakh-oom');
from
5162;
comfortable;
Nachum,
an
Israelite
prophet:
KJV--
Nahum.
5162
nacham
(naw-kham');
a
primitive
root;
properly,
to
sigh,
i.e.
breathe
strongly;
by
implication,
to
be
sorry,
i.e.
(in
a
favorable
sense)
to
pity,
console
or
(reflexively)
rue;
or
(unfavorably)
to
avenge
(oneself):
KJV--
comfort
(self),
ease
[one'sself],
repent
(-eringself,-,).
5151
Nachuwm-
Nahum
=
"comfort";
the
Elkoshite,
a
prophet
who
predicted
the
fall
and
destruction
of
Nineveh;
the
writer
of
the
book
by
his
name;
his
personal
history
and
situation
are
unknown.
5162
nacham-
to
be
sorry,
to
console
oneself,
to
repent,
to
regret,
to
comfort,
to
be
comforted
a)
(Niphal)
1)
to
be
sorry,
to
be
moved
to
pity,
to
have
compassion
2)
to
be
sorry,
to
rue,
to
suffer
grief,
to
repent
3)
to
comfort
oneself,
to
be
comforted
4)
to
comfort
oneself,
to
ease
oneself
b)
(Piel)
to
comfort,
to
console
c)
(Pual)
to
be
comforted,
to
be
consoled
d)
(Hithpael)
1)
to
be
sorry,
to
have
compassion
2)
to
rue,
to
repent
of
3)
to
comfort
oneself,
to
be
comforted
4)
to
ease
oneself
Nahum
1:
2
God
is
jealous,
and
the
LORD
revengeth;
the
LORD
revengeth,
and
is
furious;
the
LORD
will
take
vengeance
on
his
adversaries,
and
he
reserveth
wrath
for
his
enemies.
Let
us
read
this
as
it
was
originally
written:
"EL
jealous
and
revengeth
the
LORD
(YHVH).
Revengeth
the
LORD
and
furious
(uwba'al)
furious
(cheemah).
Will
take
vengeance
the
LORD
on
his
adversaries
and
reserveth
he
for
his
enemies."
Let
us
take
each
of
these
sentences
separately.
"EL
jealous
and
revengeth
the
LORD
(YHVH)."
The
Almighty
is
zealous
("jealous")
toward
those
who
are
HIS,
and
The
LORD
GOD
YHVH
"revengeth".
"revengeth"
5358
naqam
(naw-kam');
a
primitive
root;
to
grudge,
i.e.
avenge
or
punish:
KJV--
avenge
(-rself,),
punish,
revenge
(self),
X
surely,
take
vengeance.
5358
naqam-
to
avenge,
to
take
vengeance,
to
revenge,
to
avenge
oneself,
to
be
avenged,
to
be
punished
a)
(Qal)
1)
to
avenge,
to
take
vengeance
2)
to
entertain
revengeful
feelings
b)
(Niphal)
1)
to
avenge
oneself
2)
to
suffer
vengeance
c)
(Piel)
to
avenge
d)
(Hophal)
to
be
avenged,
vengeance
be
taken
(for
blood)
e)
(Hithpael)
to
avenge
oneself
"Revengeth
the
LORD
and
furious
furious."
In
taking
vengeance,
The
LORD
GOD
YHVH,
as
MASTER/HUSBAND,
will
use
a
great
wrath/anger
toward
all
who
harm
HIS.
"Will
take
vengeance
the
LORD
on
his
adversaries
and
reserveth
he
for
his
enemies."
The
LORD
does
take
vengeance
on
HIS
adversaries
(specifically,
the
oppressor,
Satan)
and
reserves
(keeps
on
guard)
this,
HIS
Wrath,
for
HIS
enemies.
Nahum
1:
3
The
LORD
is
slow
to
anger,
and
great
in
power,
and
will
not
at
all
acquit
the
wicked:
the
LORD
hath
his
way
in
the
whirlwind
and
in
the
storm,
and
the
clouds
are
the
dust
of
his
feet.
YHVH
is
not
easily
provoked,
for
HE
is
slow
to
anger.
Yet,
HE
will
not
acquit
all.
(The
words
"the
wicked"
were
not
originally
written.)
Some
think
that
these
words
were
simply
poetic:
"The
LORD
hath
his
way
in
the
whirlwind
and
in
the
storm","and
the
clouds
are
the
dust
of
his
feet."
Yet,
as
we
have
seen
written,
in
YHVH'S
Word,
YHVH
has
made
use
of
these
elements
("in
the
whirlwind
and
in
the
storm"
and
"the
clouds").
We
were
shown
how
these
elements
(and
other
elements)
were
utilized
in
Ezekiel
1.
Ezek
1:4
4
And
I
looked,
and,
behold,
a
whirlwind
came
out
of
the
north,
a
great
cloud,
and
a
fire
infolding
itself,
and
a
brightness
was
about
it,
and
out
of
the
midst
thereof
as
the
colour
of
amber,
out
of
the
midst
of
the
fire.
(KJV)
At
other
times,
YHVH'S
vehicle
made
it's
way
while covered in
a
cloud.
FATHER
can
make
use
of
all
the
elements
of
this
earth,
if
and
when
it
suits
HIM.
Nahum
1:
4
He
rebuketh
the
sea,
and
maketh
it
dry,
and
drieth
up
all
the
rivers:
Bashan
languisheth,
and
Carmel,
and
the
flower
of
Lebanon
languisheth.
Let
us
read
this,
also,
as
it
was
originally
written.
"He
rebuketh
the
sea
and
maketh
it
dry.
And
all
the
rivers
drieth
up.
Languisheth
Bashan
and
Carmel.
And
the
flower
of
Lebanon
languisheth."
Let
us
look
at
each
sentence.
"He
rebuketh
the
sea
and
maketh
it
dry."
The
"sea"
speaks
of
the
'sea
of
people'.
When
YHVH,
Our
FATHER,
rebukes
this
sea
of
people,
they
become
spiritually
dry.
"He
rebuketh"
1605
ga`
ar
(gaw-ar');
a
primitive
root;
to
chide:
KJV--
corrupt,
rebuke,
reprove.
1605
ga`
ar-
(Qal)
to
rebuke,
to
reprove,
to
corrupt
Why?
Because
all
the
different
peoples
of
the
world
have
refused
YHVH'S
Truth,
and
have
taken
in
the
ways
of
strange
gods,
and
therefore,
HE
cause
them
to
become
spiritually
dry.
YHVH
will
not
bless
those
who
work
against
HIM.
Deut
32:1-30
1
Give
ear,
O
ye
heavens,
and
I
will
speak;
and
hear,
O
earth,
the
words
of
my
mouth.
2
My
doctrine
shall
drop
as
the
rain,
my
speech
shall
distil
as
the
dew,
as
the
small
rain
upon
the
tender
herb,
and
as
the
showers
upon
the
grass:
3
Because
I
will
publish
the
name
of
the
LORD:
ascribe
ye
greatness
unto
our
God.
4
He
is
the
Rock,
his
work
is
perfect:
for
all
his
ways
are
judgment:
a
God
of
truth
and
without
iniquity,
just
and
right
is
he.
5
They
have
corrupted
themselves,
their
spot
is
not
the
spot
of
his
children:
they
are
a
perverse
and
crooked
generation.
6
Do
ye
thus
requite
the
LORD,
O
foolish
people
and
unwise?
is
not
he
thy
father
that
hath
bought
thee?
hath
he
not
made
thee,
and
established
thee?
7
Remember
the
days
of
old,
consider
the
years
of
many
generations:
ask
thy
father,
and
he
will
shew
thee;
thy
elders,
and
they
will
tell
thee.
8
When
the
Most
High
divided
to
the
nations
their
inheritance,
when
he
separated
the
sons
of
Adam,
he
set
the
bounds
of
the
people
according
to
the
number
of
the
children
of
Israel.
9
For
the
LORD's
portion
is
his
people;
Jacob
is
the
lot
of
his
inheritance.
10
He
found
him
in
a
desert
land,
and
in
the
waste
howling
wilderness;
he
led
him
about,
he
instructed
him,
he
kept
him
as
the
apple
of
his
eye.
11
As
an
eagle
stirreth
up
her
nest,
fluttereth
over
her
young,
spreadeth
abroad
her
wings,
taketh
them,
beareth
them
on
her
wings:
12
So
the
LORD
alone
did
lead
him,
and
there
was
no
strange
god
with
him.
13
He
made
him
ride
on
the
high
places
of
the
earth,
that
he
might
eat
the
increase
of
the
fields;
and
he
made
him
to
suck
honey
out
of
the
rock,
and
oil
out
of
the
flinty
rock;
14
Butter
of
kine,
and
milk
of
sheep,
with
fat
of
lambs,
and
rams
of
the
breed
of
Bashan,
and
goats,
with
the
fat
of
kidneys
of
wheat;
and
thou
didst
drink
the
pure
blood
of
the
grape.
15
But
Jeshurun
waxed
fat,
and
kicked:
thou
art
waxen
fat,
thou
art
grown
thick,
thou
art
covered
with
fatness;
then
he
forsook
God
which
made
him,
and
lightly
esteemed
the
Rock
of
his
salvation.
16
They
provoked
him
to
jealousy
with
strange
gods,
with
abominations
provoked
they
him
to
anger.
It
is
not
only
the
great
mixed
"sea"
of
people,
but
also,
"And
all
the
rivers
drieth
up."
This
word
"rivers"
refers
to
"prosperity".
In
many
cultures,
their
"rivers"
were
thought
of
as
being
of
their
gods,
therefore,
thought
of
in
the
religious
sense,
because
the
rivers
brought
prosperity.
But,
YHVH
shall
dry
up
the
people
and
the
prosperity
of
these
people
(people
are
also
referred
to
as
'waters')
of
these
"rivers".
"Languisheth
Bashan
and
Carmel."
"Basham"
means
"fruitful":
It
was
a
district
east
of
the
Jordan
River
known
for
its
fertility
which
was
given
to
the
half-tribe
of
Manasseh.
"Carmel"
means
"garden-land"
{plentiful}:
It
was
the
name
of
a
hill
and
of
a
town
in
Palestine.
"Languisheth"
536
'umlal
(oom-lal');
from
535;
sick:
KJV--
weak.
535
'amal
(aw-mal');
a
primitive
root;
to
droop;
by
implication
to
be
sick,
to
mourn:
KJV--
languish,
be
weak,
wax
feeble.
536
'umlal-
weak,
feeble
535
'amal-
to
be
weak,
to
droop,
to
languish,
to
be
exhausted
a)
(Qal)
passive
participle
(used
of
the
heart)
1)
to
be
weak
2)
to
droop
b)
(Pulal)
1)
to
be
feeble
or
to
grow
feeble
2)
to
languish
"And
the
flower
of
Lebanon
languisheth."
The
bloom
of
"Lebanon"
has
become
weak
and
feeble,
in
the
manner
of
a
flower
which
has
withered.
Can
we
begin
to
see
that
there
is
"no
new
thing
under
the
sun",
and
the
same
things
which
said
in
the
past
concerning
Nineveh,
can
also
be
said
about
this
country,
the
U.S.A.?
Nahum
1:
5
The
mountains
quake
at
him,
and
the
hills
melt,
and
the
earth
is
burned
at
his
presence,
yea,
the
world,
and
all
that
dwell
therein.
The
word
"mountains"
often
refers
to
great
nations,
countries,
governments,
their
people,
and
their
religions.
And,
it
is
all
these
great
nations,
countries,
governments,
their
people
and
their
religions
who
will
shaken,
because
YHVH'S
omnipotent
power.
And,
the
weaker,
lower
"hills"
with
their
nations,
countries,
governments,
their
people,
and
their
religions,
will
faint
and
fade
away.
"and
the
earth
is
burned
at
his
presence"
YHVH
is
a
"consuming
fire".
The
land
(haa'aarets)
is
consumed
when
HE
stands
before
it.
{Remember,
one
must
be
in
the
same
dimension
as
YHVH,
in
order
to
stand
physically
before
HIM.}
"yea,
the
world,
and
all
that
dwell
therein"
Not
only
shall
the
"haa'aarets"
be
consumed,
but
also,
"all
that
is
not
of
GOD"
shall
be
consumed,
including
earthly
flesh
and
all
things
which
were
inherent
to
this
earth
age.
Heb
12:1-29
1
Wherefore
seeing
we
also
are
compassed
about
with
so
great
a
cloud
of
witnesses,
let
us
lay
aside
every
weight,
and
the
sin
which
doth
so
easily
beset
us,
and
let
us
run
with
patience
the
race
that
is
set
before
us,
2
Looking
unto
Jesus
the
author
and
finisher
of
our
faith;
who
for
the
joy
that
was
set
before
him
endured
the
cross,
despising
the
shame,
and
is
set
down
at
the
right
hand
of
the
throne
of
God.
3
For
consider
him
that
endured
such
contradiction
of
sinners
against
himself,
lest
ye
be
wearied
and
faint
in
your
minds.
4
Ye
have
not
yet
resisted
unto
blood,
striving
against
sin.
5
And
ye
have
forgotten
the
exhortation
which
speaketh
unto
you
as
unto
children,
My
son,
despise
not
thou
the
chastening
of
the
Lord,
nor
faint
when
thou
art
rebuked
of
him:
6
For
whom
the
Lord
loveth
he
chasteneth,
and
scourgeth
every
son
whom
he
receiveth.
7
If
ye
endure
chastening,
God
dealeth
with
you
as
with
sons;
for
what
son
is
he
whom
the
father
chasteneth
not?
8
But
if
ye
be
without
chastisement,
whereof
all
are
partakers,
then
are
ye
bastards,
and
not
sons.
9
Furthermore
we
have
had
fathers
of
our
flesh
which
corrected
us,
and
we
gave
them
reverence:
shall
we
not
much
rather
be
in
subjection
unto
the
Father
of
spirits,
and
live?
10
For
they
verily
for
a
few
days
chastened
us
after
their
own
pleasure;
but
he
for
our
profit,
that
we
might
be
partakers
of
his
holiness.
11
Now
no
chastening
for
the
present
seemeth
to
be
joyous,
but
grievous:
nevertheless
afterward
it
yieldeth
the
peaceable
fruit
of
righteousness
unto
them
which
are
exercised
thereby.
12
Wherefore
lift
up
the
hands
which
hang
down,
and
the
feeble
knees;
13
And
make
straight
paths
for
your
feet,
lest
that
which
is
lame
be
turned
out
of
the
way;
but
let
it
rather
be
healed.
14
Follow
peace
with
all
men,
and
holiness,
without
which
no
man
shall
see
the
Lord:
15
Looking
diligently
lest
any
man
fail
of
the
grace
of
God;
lest
any
root
of
bitterness
springing
up
trouble
you,
and
thereby
many
be
defiled;
16
Lest
there
be
any
fornicator,
or
profane
person,
as
Esau,
who
for
one
morsel
of
meat
sold
his
birthright.
17
For
ye
know
how
that
afterward,
when
he
would
have
inherited
the
blessing,
he
was
rejected:
for
he
found
no
place
of
repentance,
though
he
sought
it
carefully
with
tears.
18
For
ye
are
not
come
unto
the
mount
that
might
be
touched,
and
that
burned
with
fire,
nor
unto
blackness,
and
darkness,
and
tempest,
19
And
the
sound
of
a
trumpet,
and
the
voice
of
words;
which
voice
they
that
heard
intreated
that
the
word
should
not
be
spoken
to
them
any
more:
20
(For
they
could
not
endure
that
which
was
commanded,
And
if
so
much
as
a
beast
touch
the
mountain,
it
shall
be
stoned,
or
thrust
through
with
a
dart:
21
And
so
terrible
was
the
sight,
that
Moses
said,
I
exceedingly
fear
and
quake:)
22
But
ye
are
come
unto
mount
Sion,
and
unto
the
city
of
the
living
God,
the
heavenly
Jerusalem,
and
to
an
innumerable
company
of
angels,
23
To
the
general
assembly
and
church
of
the
firstborn,
which
are
written
in
heaven,
and
to
God
the
Judge
of
all,
and
to
the
spirits
of
just
men
made
perfect,
24
And
to
Jesus
the
mediator
of
the
new
covenant,
and
to
the
blood
of
sprinkling,
that
speaketh
better
things
than
that
of
Abel.
25
See
that
ye
refuse
not
him
that
speaketh.
For
if
they
escaped
not
who
refused
him
that
spake
on
earth,
much
more
shall
not
we
escape,
if
we
turn
away
from
him
that
speaketh
from
heaven:
26
Whose
voice
then
shook
the
earth:
but
now
he
hath
promised,
saying,
Yet
once
more
I
shake
not
the
earth
only,
but
also
heaven.
27
And
this
word,
Yet
once
more,
signifieth
the
removing
of
those
things
that
are
shaken,
as
of
things
that
are
made,
that
those
things
which
cannot
be
shaken
may
remain.
28
Wherefore
we
receiving
a
kingdom
which
cannot
be
moved,
let
us
have
grace,
whereby
we
may
serve
God
acceptably
with
reverence
and
godly
fear:
29
For
our
God
is
a
consuming
fire.
(KJV)
Deut
4:24
24
For
the
LORD
thy
God
is
a
consuming
fire,
even
a
jealous
God.
(KJV)
Nahum
1:
6
Who
can
stand
before
his
indignation?
and
who
can
abide
in
the
fierceness
of
his
anger?
his
fury
is
poured
out
like
fire,
and
the
rocks
are
thrown
down
by
him.
"Who
can
stand
before
his
indignation?"
YHVH'S
servants
can,
because
HE
is
not
angry
with
them.
Yet,
those
who
continue
to
displease
Our
FATHER
with
their
unrepented
sinning
will
not
be
able
to
stand
up
against
that
which
HE
has
in
store
for
them.
"and
who
can
abide
in
the
fierceness
of
his
anger?"
Again,
those
who
do
their
very
best
for
Our
FATHER,
YHVH,
can
abide
in
the
burning
anger
YHVH
can
and
will
bring
forth.
While,
those
who
continue
to
transgress
HIS
Law,
will
be
feel
the
fullness
of
the
fierceness
of
HIS
anger.
And,
no
man
or
beast
(systems)
can
stay
YHVH'S
Hand
from
dealing
out
exactly
as
these
people
have
earned.
"his
fury
is
poured
out
like
fire"
This
should
bring
to
mind
the
"lightning"
with
it's
corresponding
"thunders",
and
then,
the
"vials"
which
will
be
poured
out
upon
men
and
beasts
(governmental
systems).
"and
the
rocks
are
thrown
down
by
him"
The
word
"rock"
refers
to
a
'refuge',
a
place
or
system
which
will
provide
shelter
for
those
under
it's
protection.
Yet,
there
is
no
earthly
men's
governments,
nor
beastly
governmental
system,
not
even
Satan,
himself,
the
spurious
"rock",
which
can
"hide"
those
who
have
transgressed
YHVH'S
Law
so
grievously,
therefore,
they
will
incur
the
fullness
of
YHVH'S
Wrath.
Rev
6:12-17
12
And
I
beheld
when
he
had
opened
the
sixth
seal,
and,
lo,
there
was
a
great
earthquake;
and
the
sun
became
black
as
sackcloth
of
hair,
and
the
moon
became
as
blood;
13
And
the
stars
of
heaven
fell
unto
the
earth,
even
as
a
fig
tree
casteth
her
untimely
figs,
when
she
is
shaken
of
a
mighty
wind.
14
And
the
heaven
departed
as
a
scroll
when
it
is
rolled
together;
and
every
mountain
and
island
were
moved
out
of
their
places.
15
And
the
kings
of
the
earth,
and
the
great
men,
and
the
rich
men,
and
the
chief
captains,
and
the
mighty
men,
and
every
bondman,
and
every
free
man,
hid
themselves
in
the
dens
and
in
the
rocks
of
the
mountains;
16
And
said
to
the
mountains
and
rocks,
Fall
on
us,
and
hide
us
from
the
face
of
him
that
sitteth
on
the
throne,
and
from
the
wrath
of
the
Lamb:
17
For
the
great
day
of
his
wrath
is
come;
and
who
shall
be
able
to
stand?
(KJV)
Remember
this
"day
of
his
wrath"
is
a
long
period
of
time
in
this
earthly
dimension.
It
includes
the
42
months
that
is
given
in
which
the
"seven
trumpets"
were
blown.
"And
the
kings
of
the
earth,
and
the
great
men,
and
the
rich
men,
and
the
chief
captains,
and
the
mighty
men,
and
every
bondman,
and
every
free
man,
hid
themselves
in
the
dens
and
in
the
rocks
of
the
mountains;
And
said
to
the
mountains
and
rocks,
Fall
on
us,
and
hide
us
from
the
face
of
him
that
sitteth
on
the
throne,
and
from
the
wrath
of
the
Lamb:"
Remember,
this
is
not
the
"wrath
of
the
Lamb"
(for
these
people
knew
not
The
Truth,
so
they
were
blaming
the
"Lamb"
of
doing
something
HE
had
not
done),
but
is
a
part
of
YHVH'S
Plan.
The
people,
some
in
ignorance,
often
vilify
YHVH
and
YAHSHUA,
even
when
they
do
not
realize
they
are
doing
so.
As
the
"seventh
seal"
was
opened,
Satan
and
his
fallen
angels
were
cast
into
the
"bottomless
pit".
The
time
in
which
Satan
and
the
evil
spirits
of
his
fallen
angels
are
held
there,
they
(through
their
most
evil
spirits)
cause
so
much
to
occur
in
the
earth.
It
is
their
evil
spirits,
and
not
YHVH'S
Wrath,
which
is
causing
the
people
to
be
pained
during
those
42
months
of
the
"seven
trumpets".
But,
in
the
time
of
the
"seven
thunders",
it
is
YHVH'S
Wrath
that
is
meant
to
chastise
and
awaken
as
many
as
will
to
HIS
Truth.
And,
it
is
a
part
of
YHVH'S
Wrath
that
will
cause
our
enemies
to
attack
us,
which
will
escalate
into
"nation
shall
rise
against
nation,
and
kingdom
against
kingdom:
and
there
shall
be
earthquakes
in
divers
places,
and
there
shall
be
famines
and
troubles".
Ezek
38:1-23
1
And
the
word
of
the
LORD
came
unto
me,
saying,
2
Son
of
man,
set
thy
face
against
Gog,
the
land
of
Magog,
the
chief
prince
of
Meshech
and
Tubal,
and
prophesy
against
him,
3
And
say,
Thus
saith
the
Lord
GOD;
Behold,
I
am
against
thee,
O
Gog,
the
chief
prince
of
Meshech
and
Tubal:
4
And
I
will
turn
thee
back,
and
put
hooks
into
thy
jaws,
and
I
will
bring
thee
forth,
and
all
thine
army,
horses
and
horsemen,
all
of
them
clothed
with
all
sorts
of
armour,
even
a
great
company
with
bucklers
and
shields,
all
of
them
handling
swords:
5
Persia,
Ethiopia,
and
Libya
with
them;
all
of
them
with
shield
and
helmet:
6
Gomer,
and
all
his
bands;
the
house
of
Togarmah
of
the
north
quarters,
and
all
his
bands:
and
many
people
with
thee.
7
Be
thou
prepared,
and
prepare
for
thyself,
thou,
and
all
thy
company
that
are
assembled
unto
thee,
and
be
thou
a
guard
unto
them.
8
After
many
days
thou
shalt
be
visited:
in
the
latter
years
thou
shalt
come
into
the
land
that
is
brought
back
from
the
sword,
and
is
gathered
out
of
many
people,
against
the
mountains
of
Israel,
which
have
been
always
waste:
but
it
is
brought
forth
out
of
the
nations,
and
they
shall
dwell
safely
all
of
them.
9
Thou
shalt
ascend
and
come
like
a
storm,
thou
shalt
be
like
a
cloud
to
cover
the
land,
thou,
and
all
thy
bands,
and
many
people
with
thee.
10
Thus
saith
the
Lord
GOD;
It
shall
also
come
to
pass,
that
at
the
same
time
shall
things
come
into
thy
mind,
and
thou
shalt
think
an
evil
thought:
11
And
thou
shalt
say,
I
will
go
up
to
the
land
of
unwalled
villages;
I
will
go
to
them
that
are
at
rest,
that
dwell
safely,
all
of
them
dwelling
without
walls,
and
having
neither
bars
nor
gates,
12
To
take
a
spoil,
and
to
take
a
prey;
to
turn
thine
hand
upon
the
desolate
places
that
are
now
inhabited,
and
upon
the
people
that
are
gathered
out
of
the
nations,
which
have
gotten
cattle
and
goods,
that
dwell
in
the
midst
of
the
land.
13
Sheba,
and
Dedan,
and
the
merchants
of
Tarshish,
with
all
the
young
lions
thereof,
shall
say
unto
thee,
Art
thou
come
to
take
a
spoil?
hast
thou
gathered
thy
company
to
take
a
prey?
to
carry
away
silver
and
gold,
to
take
away
cattle
and
goods,
to
take
a
great
spoil?
14
Therefore,
son
of
man,
prophesy
and
say
unto
Gog,
Thus
saith
the
Lord
GOD;
In
that
day
when
my
people
of
Israel
dwelleth
safely,
shalt
thou
not
know
it?
15
And
thou
shalt
come
from
thy
place
out
of
the
north
parts,
thou,
and
many
people
with
thee,
all
of
them
riding
upon
horses,
a
great
company,
and
a
mighty
army:
16
And
thou
shalt
come
up
against
my
people
of
Israel,
as
a
cloud
to
cover
the
land;
it
shall
be
in
the
latter
days,
and
I
will
bring
thee
against
my
land,
that
the
heathen
may
know
me,
when
I
shall
be
sanctified
in
thee,
O
Gog,
before
their
eyes.
17
Thus
saith
the
Lord
GOD;
Art
thou
he
of
whom
I
have
spoken
in
old
time
by
my
servants
the
prophets
of
Israel,
which
prophesied
in
those
days
many
years
that
I
would
bring
thee
against
them?
18
And
it
shall
come
to
pass
at
the
same
time
when
Gog
shall
come
against
the
land
of
Israel,
saith
the
Lord
GOD,
that
my
fury
shall
come
up
in
my
face.
19
For
in
my
jealousy
and
in
the
fire
of
my
wrath
have
I
spoken,
Surely
in
that
day
there
shall
be
a
great
shaking
in
the
land
of
Israel;
20
So
that
the
fishes
of
the
sea,
and
the
fowls
of
the
heaven,
and
the
beasts
of
the
field,
and
all
creeping
things
that
creep
upon
the
earth,
and
all
the
men
that
are
upon
the
face
of
the
earth,
shall
shake
at
my
presence,
and
the
mountains
shall
be
thrown
down,
and
the
steep
places
shall
fall,
and
every
wall
shall
fall
to
the
ground.
21
And
I
will
call
for
a
sword
against
him
throughout
all
my
mountains,
saith
the
Lord
GOD:
every
man's
sword
shall
be
against
his
brother.
22
And
I
will
plead
against
him
with
pestilence
and
with
blood;
and
I
will
rain
upon
him,
and
upon
his
bands,
and
upon
the
many
people
that
are
with
him,
an
overflowing
rain,
and
great
hailstones,
fire,
and
brimstone.
23
Thus
will
I
magnify
myself,
and
sanctify
myself;
and
I
will
be
known
in
the
eyes
of
many
nations,
and
they
shall
know
that
I
am
the
LORD.
(KJV)
For,
YHVH
is
not
at
all
happy
with
the
majority
of
HIS
children
who
call
themselves
"Christians",
nor
those
who
have
prospered
in
this
land
because
of
the
misuse
and
misappropriation
of
YHVH'S
blessings
HE
has
provided
for
this
land,
and
through
them,
has
prospered
the
world.
Although,
Satan
and
his
fallen
angels
(still
within
the
"bottomless
pit")
are
yet
influencing
many
men,
and
the
"four
dynasties"
even
more
actively
being
affected
by
the
four
evil
spirits
from
the
"bottomless
pit",
it
is
YHVH'S
Wrath
which
shall
come
upon
those
to
whom
HE
has
given
so
much.
Nahum
1:
7
The
LORD
is
good,
a
strong
hold
in
the
day
of
trouble;
and
he
knoweth
them
that
trust
in
him.
This
"day
of
trouble"
has
direct
reference
to
the
time
of
the
"seven
thunders".
This
"day"
does
not
speak
of
a
24
hour
period,
but
a
unspecified
amount
of
time
needed
to
complete
the
"seven
thunders".
YHVH,
Our
FATHER,
does
"knoweth
them
that
trust
in
him".
HE
knows
the
hearts
of
all
men.
{This
"day
of
trouble"
must
occur
and
be
completed
before
Satan's
fallen
angels
are
visible
in
the
earth,
because
when
the
fallen
angels
are
here,
that
"short
time"
will
be
a
time
of
"peace,
peace",
albeit,
a
false
"peace".
Nahum
1:
8
But
with
an
overrunning
flood
he
will
make
an
utter
end
of
the
place
thereof,
and
darkness
shall
pursue
his
enemies.
"But
with
flood"
(UwbsheTep)
7858
sheteph
(sheh'-tef);
or
sheteph
(shay'-tef);
from
7857;
a
deluge
(literally
or
figuratively):
KJV--
flood,
outrageous,
overflowing.
7857
shataph
(shaw-taf');
a
primitive
root;
to
gush;
by
implication,
to
inundate,
cleanse;
by
analogy,
to
gallop,
conquer:
KJV--
drown,
(over-)
flow
(-whelm,
rinse,
run,
rush,
(throughly)
wash
(away).
[
Strong's
]
7858
sheteph
or
sheteph-
a
flood,
a
downpour
7857
shataph-
to
wash,
to
rinse,
to
overflow,
to
engulf,
to
rinse
off,
to
wash
off
a)
(Qal)
1)
to
overflow
2)
to
flow,
to
run
3)
to
rinse
or
to
wash
off
b)
(Niphal)
to
be
swept
away,
to
be
rinsed
out
c)
(Pual)
to
be
rinsed,
to
be
scoured
and
rinsed
[
Brown-Driver-Briggs'
]
"an
overrunning"
(
`obeer
)
5674
`abar
(
aw-bar'
);
a
primitive
root;
to
cross
over;
used
very
widely
of
any
transition
(literal
or
figurative;
transitive,
intransitive,
intensive,
causative);
specifically,
to
cover
(in
copulation):
KJV--
alienate,
alter,
X
at
all,
beyond,
bring
(over,
through),
carry
over,
(over-)
come
(on,
over),
conduct
(over),
convey
over,
current,
deliver,
do
away,
enter,
escape,
fail,
gender,
get
over,
(make)
go
(away,
beyond,
by,
forth,
his
way,
in,
on,
over,
through),
have
away
(more),
lay,
meddle,
overrun,
make
partition,
(cause
to,
give,
make
to,
over)
pass
(-age,
along,
away,
beyond,
by,
-enger,
on,
out,
over,
through),
(cause
to,
make)
+
proclaim
(-amation),
perish,
provoke
to
anger,
put
away,
rage,
+
raiser
of
taxes,
remove,
send
over,
set
apart,
+
shave,
cause
to
(make)
sound,
X
speedily,
X
sweet
smelling,
take
(away),
(make
to)
transgress
(-or),
translate,
turn
away,
[way-]
faring
man,
be
wrath.
5674
`abar-
to
pass
over
or
by
or
through,
to
alienate,
to
bring,
to
carry,
to
do
away,
to
take,
to
take
away,
to
transgress
a)
(Qal)
1)
to
pass
over,
to
cross,
to
cross
over,
to
pass
over,
to
march
over,
to
overflow,
to
go
over
2)
to
pass
beyond
3)
to
pass
through,
to
traverse
a)
passers-through
(participle)
b)
to
pass
through
(the
parts
of
victim
in
covenant)
4)
to
pass
along,
to
pass
by,
to
overtake
and
pass,
to
sweep
by
a)
passer-by
(participle)
b)
to
be
past,
to
be
over
5)
to
pass
on,
go
on,
to
pass
on
before,
to
go
in
advance
of,
to
pass
along,
to
travel,
to
advance
6)
to
pass
away
a)
to
emigrate,
to
leave
(one's
territory)
b)
to
vanish
c)
to
perish,
to
cease
to
exist
d)
to
become
invalid,
to
become
obsolete
(used
of
law,
decree)
e)
to
be
alienated,
to
pass
into
other
hands
b)
(Niphal)
to
be
crossed
c)
(Piel)
to
impregnate,
to
cause
to
cross
d)
(Hiphil)
1)
to
cause
to
pass
over,
to
cause
to
bring
over,
to
cause
to
cross
over,
to
make
over
to,
to
dedicate,
to
devote
2)
to
cause
to
pass
through
3)
to
cause
to
pass
by
or
beyond
or
under,
to
let
pass
by
4)
to
cause
to
pass
away,
to
cause
to
take
away
e)
(Hithpael)
to
pass
over
YHVH
"will
make
an
utter
end
of
the
place
thereof".
"an
utter
end
of"
3617
kalah
(kaw-law');
from
3615;
a
completion;
adverb,
completely;
also
destruction:
KJV--
altogether,
(be,
utterly)
consume
(-d),
consummation
(-ption),
was
determined,
(full,
utter)
end,
riddance.
3615
kalah
(kaw-law');
a
primitive
root;
to
end,
whether
intransitive
(to
cease,
be
finished,
perish)
or
transitived
(to
complete,
prepare,
consume):
-accomplish,
cease,
consume
(away),
determine,
destroy
(utterly),
be
(when
...
were)
done,
(be
an)
end
(of),
expire,
(cause
to)
fail,
faint,
finish,
fulfil,
X
fully,
X
have,
leave
(off),
long,
bring
to
pass,
wholly
reap,
make
clean
riddance,
spend,
quite
take
away,
waste.
3617
kalah-
completion,
termination,
full
end,
complete
destruction,
consumption,
annihilation
a)
completion;
completely,
altogether
(adverb)
b)
complete
destruction,
consumption,
annihilation
3615
kalah-
to
accomplish,
to
cease,
to
consume,
to
determine,
to
end,
to
fail,
to
finish,
to
be
complete,
to
be
accomplished,
to
be
ended,
to
be
at
an
end,
to
be
finished,
to
be
spent
a)
(Qal)
1)
to
be
complete,
to
be
at
an
end
2)
to
be
completed,
to
be
finished
3)
to
be
accomplished,
to
be
fulfilled
4)
to
be
determined,
to
be
plotted
(a
bad
sense)
5)
to
be
spent,
to
be
used
up
6)
to
waste
away,
to
be
exhausted,
to
fail
7)
to
come
to
an
end,
to
vanish,
to
perish,
to
be
destroyed
b)
(Piel)
1)
to
complete,
to
bring
to
an
end,
to
finish
2)
to
complete
(a
period
of
time)
3)
to
finish
(doing
a
thing)
4)
to
make
an
end,
to
end
5)
to
accomplish,
to
fulfil,
to
bring
to
pass
6)
to
accomplish,
to
determine
(in
thought)
7)
to
put
an
end
to,
to
cause
to
cease
8)
to
cause
to
fail,
to
exhaust,
to
use
up,
to
spend
9)
to
destroy,
to
exterminate
c)
(Pual)
to
be
finished,
to
be
ended,
to
be
completed
"the
place
thereof"
4725
maqowm
(maw-kome');
or
maqom
(maw-kome');
also
(feminine)
meqowmah
(mek-o-mah');
or
meqomah
(mek-o-mah');
from
6965;
properly,
a
standing,
i.e.
a
spot;
but
used
widely
of
a
locality
(general
or
specific);
also
(figuratively)
of
a
condition
(of
body
or
mind):
KJV--
country,
X
home,
X
open,
place,
room,
space,
X
whither
[-soever].
4725
maqowm
or
maqom
also
(feminine)
meqowmah
or
meqomah-
a
standing
place,
a
place
a)
a
standing
place,
a
station,
a
post,
an
office
b)
a
place,
a
place
of
human
abode
c)
a
city,
land,
a
region
d)
a
place,
a
locality,
a
spot
e)
a
space,
a
room,
a
distance
f)
a
region,
a
quarter,
a
direction
g)
give
place
to,
instead
of
"and
darkness
shall
pursue
his
enemies"
This
was
written
originally:
"And
his
enemies
shall
pursue
darkness."
"And
his
enemies"
(
Wa`oyabaayw
)
341
'oyeb
(o-yabe');
or
(fully)
'owyeb
(o-yabe');
active
participle
of
340;
hating;
an
adversary:
KJV--
enemy,
foe.
340
'ayab
(aw-yab');
a
primitive
root;
to
hate
(as
one
of
an
opposite
tribe
or
party);
hence
to
be
hostile:
KJV--
be
an
enemy.
341
'oyeb
or
(fully)
'owyeb-
(Qal)
enemy
a)
personal
b)
national
340
'ayab-
to
be
hostile
to,
to
be
an
enemy
to
(Qal)
a)
to
be
hostile
to
b)
to
treat
as
an
enemy
"shall
pursue"
(
yaradep-
)
7291
radaph
(raw-daf');
a
primitive
root;
to
run
after
(usually
with
hostile
intent;
figuratively
[of
time]
gone
by):
KJV--
chase,
put
to
flight,
follow
(after,
on),
hunt,
(be
under)
persecute
(-ion,
-or),
pursue
(-r).
7291
radaph-
to
be
behind,
to
follow
after,
to
pursue,
to
persecute,
to
run
after
a)
(Qal)
1)
to
pursue,
to
put
to
flight,
to
chase,
to
dog,
to
attend
closely
upon
2)
to
persecute,
to
harass
(figurative)
3)
to
follow
after,
to
aim
to
secure
(figurative)
4)
to
run
after
(a
bribe)
(figurative)
b)
(Niphal)
1)
to
be
pursued
2)
one
pursued
(participle)
c)
(Piel)
to
pursue
ardently,
to
aim
eagerly
to
secure,
to
pursue
d)
(Pual)
to
be
pursued,
to
be
chased
away
e)
(Hiphil)
to
pursue,
to
chase
"darkness"
2822
choshek
(kho-shek');
from
2821;
the
dark;
hence
(literally)
darkness;
figuratively,
misery,
destruction,
death,
ignorance,
sorrow,
wickedness:
KJV--
dark
(-ness),
night,
obscurity.
2821
chashak
(khaw-shak');
a
primitive
root;
to
be
dark
(as
withholding
light);
transitively,
to
darken:
KJV--
be
black,
be
(make)
dark,
darken,
cause
darkness,
be
dim,
hide.
2822
choshek-
darkness,
obscurity
a)
darkness
b)
a
secret
place
2821
chashak-
to
be
or
to
become
dark,
to
grow
dim,
to
be
darkened,
to
be
black,
to
be
hidden
a)
(Qal)
1)
to
be
or
grow
dark
2)
to
have
a
dark
color
3)
to
grow
dim
b)
(Hiphil)
1)
to
make
dark,
to
cause
to
be
dark
2)
to
hide,
to
conceal
3)
to
obscure,
to
confuse
(figurative)
Who
are
YHVH'S
enemies?
They
are
those
who
will
not
learn
from
nor
take
heed
to
HIS
Great
Wrath
which
HE
brought
against
them.
Some
will
have
learned
their
lessons
FATHER
has
brought
forth
through
HIS
chastisement
and
the
Great
Wrath,
HE
brought
upon
them.
Some
will
turn
back
to
YHVH.
But,
many,
who
will
become
YHVH'S
enemies,
because
they
refuse
to
learn
from
HIS
chastisement
and
the
Great
Wrath
HE
brought
upon
them,
shall
flee
to
the
"darkness"
under
the
rocks
and
mountains
of
earthly
men's
(the
devastated)
governments,
and/or
into
the
"darkness"
of
Satan's
spurious
government
as
they
arrive
in
the
sight
of
earthly
flesh
men.
"there
may
be
darkness
over
the
land",
"even
darkness
which
may
be
felt"
(Exodus
10)
Nahum
1:
9
What
do
ye
imagine
against
the
LORD?
he
will
make
an
utter
end:
affliction
shall
not
rise
up
the
second
time.
"What
do
ye
imagine
against
the
LORD?"
"he
will
make
an
utter
end"
"affliction
shall
not
rise
up
the
second
time".
This
time
of
HIS
GREAT
Wrath,
which
is
during
the
time
of
the
"seven
thunders",
shall
not
occur
in
quite
the
same
way
ever
again.
There
shall
never
again
be
such
devastation
to
the
earthly
flesh
people
and
their
governments.
There
shall
never
again
be
such
physical
wars.
This
time
of
affliction
to
earthly
flesh
men
and
their
governments,
as
the
whole
world
fights
against
each
other,
will
never
occur
in
the
same
manner
again
after
YHVH'S
Wrath
is
brought
forth
in
the
"seven
thunders".
Mark
13:8
8
For
nation
shall
rise
against
nation,
and
kingdom
against
kingdom:
and
there
shall
be
earthquakes
in
divers
places,
and
there
shall
be
famines
and
troubles:
these
are
the
beginnings
of
sorrows.
(KJV)
{When
Satan's
fallen
angels
arrive
in
the
sight
of
earthly
flesh
men,
and
"set
up"
the
'one
world'
'spurious'
government,
it
shall
be
a
time
of
spiritual
war
between
YHVH
(as
HE
uses
HIS
servants
to
bring
forth
HIS
HOLY
WORD
of
Truth
by
way
of
HIS
HOLY
SPIRIT)
and
Satan
(as
he
uses
his
fallen
angels,
his
servants
who
are
of
the
earthly
flesh,
and
all
the
deceived
people).}
Nahum
1:
10
For
while
they
be
folden
together
as
thorns,
and
while
they
are
drunken
as
drunkards,
they
shall
be
devoured
as
stubble
fully
dry.
These
who
do
become
so
spiritually
dry,
shall
be
easily
devoured
by
Satan's
fallen
angels
as
they
come
to
"save"
the
world,
disguised
as
'God's
host
of
angels'.
We
remember
the
parable
YAHSHUA
gave
unto
us:
Mark
4:13-20
13
And
he
said
unto
them,
Know
ye
not
this
parable?
and
how
then
will
ye
know
all
parables?
14
The
sower
soweth
the
word.
15
And
these
are
they
by
the
way
side,
where
the
word
is
sown;
but
when
they
have
heard,
Satan
cometh
immediately,
and
taketh
away
the
word
that
was
sown
in
their
hearts.
16
And
these
are
they
likewise
which
are
sown
on
stony
ground;
who,
when
they
have
heard
the
word,
immediately
receive
it
with
gladness;
17
And
have
no
root
in
themselves,
and
so
endure
but
for
a
time:
afterward,
when
affliction
or
persecution
ariseth
for
the
word's
sake,
immediately
they
are
offended.
18
And
these
are
they
which
are
sown
among
thorns;
such
as
hear
the
word,
19
And
the
cares
of
this
world,
and
the
deceitfulness
of
riches,
and
the
lusts
of
other
things
entering
in,
choke
the
word,
and
it
becometh
unfruitful.
20
And
these
are
they
which
are
sown
on
good
ground;
such
as
hear
the
word,
and
receive
it,
and
bring
forth
fruit,
some
thirtyfold,
some
sixty,
and
some
an
hundred.
(KJV)
Nahum
1:11-15
11
There
is
one
come
out
of
thee,
that
imagineth
evil
against
the
LORD,
a
wicked
counsellor.
12
Thus
saith
the
LORD;
Though
they
be
quiet,
and
likewise
many,
yet
thus
shall
they
be
cut
down,
when
he
shall
pass
through.
Though
I
have
afflicted
thee,
I
will
afflict
thee
no
more.
13
For
now
will
I
break
his
yoke
from
off
thee,
and
will
burst
thy
bonds
in
sunder.
14
And
the
LORD
hath
given
a
commandment
concerning
thee,
that
no
more
of
thy
name
be
sown:
out
of
the
house
of
thy
gods
will
I
cut
off
the
graven
image
and
the
molten
image:
I
will
make
thy
grave;
for
thou
art
vile.
15
Behold
upon
the
mountains
the
feet
of
him
that
bringeth
good
tidings,
that
publisheth
peace!
O
Judah,
keep
thy
solemn
feasts,
perform
thy
vows:
for
the
wicked
shall
no
more
pass
through
thee;
he
is
utterly
cut
off.
(KJV)
Let
us
look
for
at
the
history
of
that
which
happened
to
Nineveh.
"There
is
one
come
out
of
thee,
that
imagineth
evil
against
the
LORD,
a
wicked
counsellor."
In
the
history
of
Nineveh,
this
"wicked
counsellor"
was
Senacherib
of
Assyria
(705
BC
-
681
BC),
the
son
of
Sargon
II
(The
captor
of
Samaria).
Yet,
there
is
no
new
thing
under
the
sun...
therefore,
even
in
this
last
generations
there
are
those
who
give
'wicked
counsel',
which
is
to
say
they
counsel
the
people
to
do
that
which
is
evil
and
that
which
is
worthless.
"Thus
saith
the
LORD;
Though
they
be
quiet,
and
likewise
many"
Why
would
anyone
counsel
their
people
to
do
worthless,
inane
acts?
Well,
we
see
it
every
day,
as
those
who
have
great
power
in
the
earth,
while
appearing
friendly
to
all,
and
while
promoting
"peace,
peace",
{even
in
the
face
of
the
fact
that
there
shall
be
no
true
"peace"
until
The
Messiah
comes},
encourage
and
lead
"many"
peoples
to
do
these
things
which
are
against
YHVH.
Satan
is
the
ultimate
"wicked
counsellor".
And,
even
before
he
and
his
fallen
angels
are
in
the
sight
of
earthly
flesh
men,
their
evil
spirits
are
hard
at
work
influencing
the
minds
of
many
men.
"yet
thus
shall
they
be
cut
down,
when
he
shall
pass
through."
Senacherib
of
Assyria
(705
BC
-
681
BC),
the
son
of
Sargon
II
(The
captor
of
Samaria)
was
"cut
down"
for
YHVH
had
him
'removed'
quickly.
"Though
I
have
afflicted
thee,
I
will
afflict
thee
no
more."
This
speaks
of
YHVH'S
dealing
with
the
children
of
Israel
who
were
living
in
the
earthly
flesh
at
this
time.
Though
he
had
permitted
the
Assyrian
force
to
chasten
Israel,
"I
will
afflict
thee
no
more |
