|
The
"seven
trumpets"
are
warnings.
The
"seven
golden
vials
full
of
the
wrath
of
God"
gives
the
sequence
that
can
not
occur
until
the
fallen
angels
are
present
in
the
sight
of
earthly
flesh
men.
Rev
8:1
1
And
when
he
had
opened
the
seventh
seal,
there
was
silence
in
heaven
about
the
space
of
half
an
hour.
When
the
"seals"
were
completed,
"there
was
silence
in
heaven
about
the
space
of
half
an
hour".
Is
it
"half
an
hour"?
No,
it
is
"about
the
space
of
half
an
hour",
and
it
is
referring
to
"in
heaven".
Does
this
"about"
make
this
period
of
time
more
than
"half
an
hour"
or
less
than
"half
an
hour"?
The
"seals"
give
us
the
sequence.
The
"seven
trumpets"
also
give
us
a
sequence
of
these
events.
Rev
8:2-5
2
And
I
saw
the
seven
angels
which
stood
before
God;
and
to
them
were
given
seven
trumpets.
3
And
another
angel
came
and
stood
at
the
altar,
having
a
golden
censer;
and
there
was
given
unto
him
much
incense,
that
he
should
offer
it
with
the
prayers
of
all
saints
upon
the
golden
altar
which
was
before
the
throne.
4
And
the
smoke
of
the
incense,
which
came
with
the
prayers
of
the
saints,
ascended
up
before
God
out
of
the
angel's
hand.
5
And
the
angel
took
the
censer,
and
filled
it
with
fire
of
the
altar,
and
cast
it
into
the
earth:
and
there
were
voices,
and
thunderings,
and
lightnings,
and
an
earthquake.
John
was
looking
at
that
which
was
occurring
"in
heaven".
The
"seven
angels
which
stood
before
God"
were
given
the
"seven
trumpets".
Have
they
blown,
up
to
this
point
in
this
sequence
given
in
Revelations
8:2?
No,
not
yet.
What
happened
next?
"And
the
angel
took
the
censer,
and
filled
it
with
fire
of
the
altar,
and
cast
it
into
the
earth:
and
there
were
voices,
and
thunderings,
and
lightnings,
and
an
earthquake."
In
the
earth,
what
occurs?
"cast
it
into
the
earth"
The
result
of
that
action
was
"there
were
voices,
and
thunderings,
and
lightnings,
and
an
earthquake".
What
are
these
four
things:
"voices,
and
thunderings,
and
lightnings,
and
an
earthquake"?
The
sequence,
according
to
the
Green's
Interlinear,
is
given
a
little
differently
than
was
written
in
the
KJV.
This
shows
the
"thunderings",
and
then
the
"voices"
next,
followed
by
the
"lightnings",
and,
lastly,
by
"an
earthquake".
1.
"thunderings"
1027
bronte
(bron-tay');
akin
to
bremo
(to
roar);
thunder:
KJV--
thunder
(-ing).
[Strong's]
1027
bronte-
thunder
[Thayer's]
2.
"voices"
5456
phone
(fo-nay');
probably
akin
to
5316
through
the
idea
of
disclosure;
a
tone
(articulate,
bestial
or
artificial);
by
implication,
an
address
(for
any
purpose),
saying
or
language:
KJV--
noise,
sound,
voice.
5316
phaino
(fah'-ee-no);
prolongation
for
the
base
of
5457;
to
lighten
(shine),
i.e.
show
(transitive
or
intransitive,
literal
or
figurative):
KJV--
appear,
seem,
be
seen,
shine,
X
think.
5457
phos
(foce);
from
an
obsolete
phao
(to
shine
or
make
manifest,
especially
by
rays;
compare
5316,
5346);
luminousness
(in
the
widest
application,
nat.
or
artificial,
abstract
or
concrete,
literal
or
figurative):
KJV--
fire,
light.
5456
phone-
1)
a
sound,
a
tone;
used
of
inanimate
things,
as
musical
instruments
2)
a
voice;
used
of
the
sound
of
uttered
words
3)
speech;
used
of
a
(foreign)
language,
a
tongue
5316
phaino-
1)
to
bring
forth
into
the
light,
to
cause
to
shine,
to
shed
light
2)
to
shine
a)
to
shine,
to
be
bright
or
resplendent
b)
to
become
evident,
to
be
brought
forth
into
the
light,
to
come
to
view,
to
appear
1)
used
of
growing
vegetation,
to
come
to
light
2)
to
appear,
to
be
seen
3)
exposed
to
view
c)
to
meet
the
eyes,
to
strike
the
sight,
to
become
clear
or
manifest,
to
be
seen,
to
appear
d)
to
appear
to
the
mind,
to
seem
to
one's
judgment
or
opinion
5457
phos-
1)
light
a)
the
light
1)
emitted
by
a
lamp
2)
a
heavenly
light
such
as
surrounds
angels
when
they
appear
on
earth
b)
anything
that
emits
light
1)
a
star
2)
fire
because
it
is
light
and
sheds
light
3)
a
lamp
or
a
torch
c)
light,
that
is,
brightness;
used
of
a
lamp
2)
metaphorically:
a)
God
is
light;
light
has
an
extremely
delicate,
subtle,
pure,
brilliant
quality
b)
used
of
truth
and
its
knowledge,
together
with
the
spiritual
purity
associated
with
it
c)
what
is
exposed
to
the
view
of
all,
openly,
publicly
d)
reason,
mind;
the
power
of
understanding
especially
moral
and
spiritual
truth
3.
"lightnings"
796
astrape
(as-trap-ay');
from
797;
lightning;
by
analogy,
glare:
KJV--
lightning,
bright
shining.
797
astrapto
(as-trap'-to);
probably
from
792;
to
flash
as
lightning:
KJV--
lighten,
shine.
792
aster
(as-tare');
probably
from
the
base
of
4766;
a
star
(as
strown
over
the
sky),
literally
or
figuratively:
KJV--
star.
4766
stronnumi
(strone'-noo-mee);
or
simpler
stronnuo
(strone-noo'-o);
prolongation
from
a
still
simpler
stroo
(stro'-o)
(used
only
as
an
alternate
in
certain
tenses;
probably
akin
to
4731
through
the
idea
of
positing);
to
"strew",
i.e.
spread
(as
a
carpet
or
couch):
KJV--
make
bed,
furnish,
spread,
strew.
4731
stereos
(ster-eh-os');
from
2476;
stiff,
i.e.
solid,
stable
(literally
or
figuratively):
KJV--
stedfast,
strong,
sure.
2476
histemi
(his'-tay-mee);
a
prolonged
form
of
a
primary
stao
(stah'-o)
(of
the
same
meaning,
and
used
for
it
in
certain
tenses);
to
stand
(transitively
or
intransitively),
used
in
various
applications
(literally
or
figuratively):
KJV--
abide,
appoint,
bring,
continue,
covenant,
establish,
hold
up,
lay,
present,
set
(up),
stanch,
stand
(by,
forth,
still,
up).
Compare
5087.
796
astrape-
lightning;
used
of
the
gleam
of
a
lamp
797
astrapto-
to
lighten;
used
of
dazzling
objects
792
aster-
a
star
4766
stronnumi
or
simpler
stronnuo-
1)
to
spread
2)
to
furnish
3)
to
spread
with
couches
or
divans
4731
stereos-
strong,
firm,
immovable,
solid,
hard,
rigid
a)
in
a
bad
sense,
cruel,
stiff,
stubborn,
hard
b)
in
a
good
sense,
firm,
steadfast
2476
histemi-
1)
to
cause
or
make
to
stand,
to
place,
to
put,
to
set
a)
to
bid
to
stand
by,
[set
up]
1)
in
the
presence
of
others,
in
the
midst,
before
judges,
before
members
of
the
Sanhedrin;
2)
to
place
b)
to
make
firm,
to
fix,
to
establish
1)
to
cause
a
person
or
a
thing
to
keep
his
or
its
place
2)
to
stand,
be
kept
intact
(of
family,
a
kingdom),
to
escape
in
safety
3)
to
establish
a
thing,
to
cause
it
to
stand,
to
uphold
or
sustain
the
authority
or
force
of
anything
c)
to
set
or
place
in
a
balance
to
weigh:
money
to
one
(because
in
very
early
times
before
the
introduction
of
coinage,
the
metals
used
to
be
weighed)
2)
to
stand
a)
to
stand
by
or
near
to
stop,
to
stand
still,
to
stand
immovable,
to
stand
firm,
used
of
the
foundation
of
a
building
b)
to
stand
1)
to
continue
safe
and
sound,
to
stand
unharmed,
to
stand
ready
or
prepared
2)
to
be
of
a
steadfast
mind
3)
used
of
quality,
one
who
does
not
hesitate,
who
does
not
waiver
4.
"an
earthquake"
4578
seismos
(sice-mos');
from
4579;
a
commotion,
i.e.
(of
the
air)
a
gale,
(of
the
ground)
an
earthquake:
KJV--
earthquake,
tempest.
4579
seio
(si'-o);
apparently
a
primary
verb;
to
rock
(vibrate,
properly,
sideways
or
to
and
fro),
i.e.
(generally)
to
agitate
(in
any
direction;
cause
to
tremble);
figuratively,
to
throw
into
a
tremor
(of
fear
or
concern):
KJV--
move,
quake,
shake.
4578
seismos-
1)
a
shaking,
a
commotion
2)
a
tempest
3)
an
earthquake
4579
seio-
to
shake,
to
agitate,
to
cause
to
tremble
a)
used
of
men,
to
be
thrown
into
a
tremor,
to
quake
for
fear
b)
metaphorically,
to
agitate
the
mind
Now,
did
you
thoroughly
review,
read
and
understand
these
definitions?
These
"thunderings,
voices,
and
lightnings,
and
an
earthquake"
(as
they
were
originally
written)
are
the
answers
given
because
of
the
"prayers
of
the
saints".
FATHER'S
"saints",
who
are
in
the
earth,
asked
for
certain
things.
What
did
FATHER
give
these
"saints",
in
the
earth
(these
four
things
were
given;
the
number
"four"
speaks
of
the
earth)
in
response
to
their
prayers?
HE
gave
them
HIS
Word
of
Truth
at
a
specific
time:
"thunderings,
voices,
and
lightnings,
and
an
earthquake".
When
did
this
occur?
Was
this
the
beginning
of
a
specific
period
of
time?
Well,
let
us
turn
for
a
moment
to
Revelations
11.
Rev
11:1-4
1
And
there
was
given
me
a
reed
like
unto
a
rod:
and
the
angel
stood,
saying,
Rise,
and
measure
the
temple
of
God,
and
the
altar,
and
them
that
worship
therein.
2
But
the
court
which
is
without
the
temple
leave
out,
and
measure
it
not;
for
it
is
given
unto
the
Gentiles:
and
the
holy
city
shall
they
tread
under
foot
forty
and
two
months.
3
And
I
will
give
power
unto
my
two
witnesses,
and
they
shall
prophesy
a
thousand
two
hundred
and
threescore
days,
clothed
in
sackcloth.
4
These
are
the
two
olive
trees,
and
the
two
candlesticks
standing
before
the
God
of
the
earth.
(KJV)
"Rise,
and
measure
the
temple
of
God,
and
the
altar,
and
them
that
worship
therein"
Are
you
a
part
of
this
"temple
of
God"?
Are
you
one
of
"them
that
worship
therein"?
If
you
are
YHVH'S
servant,
of
course,
you
are.
You,
therefore,
would
be
one
of
these
"saints".
"And
I
will
give
power
unto
my
two
witnesses,
and
they
shall
prophesy
a
thousand
two
hundred
and
threescore
days,
clothed
in
sackcloth."
"These
are
the
two
olive
trees,
and
the
two
candlesticks
standing
before
the
God
of
the
earth."
How
long
shall
YHVH'S
"two
witnesses"
"prophesy"
(teach
YHVH'S
children,
the
multitudes,
and
the
"saints",
of
the
events
to
come)
while
they
are
"clothed
in
sackcloth"?
[When
YHVH'S
HOLY
SPIRIT
is
completely
upon
them
(2nd
Baptism),
they
shall
be
donning
their
righteous
robes,
no
longer
"clothed
in
sackcloth".
This
shall
be
shortly
before
the
fallen
angels
arrive
in
the
sight
of
man.]
This
"a
thousand
two
hundred
and
threescore
days"
is
a
little
less
than
three
and
a
half
years.
Is
this
approximately
the
same
'time
period'
as
spoken
of
in
Daniel
9?
Dan
9:26-27
26
And
after
threescore
and
two
weeks
shall
Messiah
be
cut
off,
but
not
for
himself:
and
the
people
of
the
prince
that
shall
come
shall
destroy
the
city
and
the
sanctuary;
and
the
end
thereof
shall
be
with
a
flood,
and
unto
the
end
of
the
war
desolations
are
determined.
27
And
he
shall
confirm
the
covenant
with
many
for
one
week:
and
in
the
midst
of
the
week
he
shall
cause
the
sacrifice
and
the
oblation
to
cease,
and
for
the
overspreading
of
abominations
he
shall
make
it
desolate,
even
until
the
consummation,
and
that
determined
shall
be
poured
upon
the
desolate.
(KJV)
Yes.
The
"thunderings,
voices,
and
lightnings,
and
an
earthquake"
are
goodly
things
provided
by
YHVH
to
HIS
"saints",
in
response
to
their
"prayers".
What
was
given?
1.
The
announcement
that
this
period
of
time
had
begun
in
the
earth:
"thunderings".
2.
HIS
Word
being
opened
up
in
HIS
saints'
minds,
whereby
HIS
servants
could
learn
HIS
Truth,
and
understand
the
sequence
according
to
HIS
Plan:
"voices".
3.
HIS
Truth
bringing
forth
the
Light
of
HIS
Word,
so
that
HIS
"saints"
could
be
prepared
to
make
their
stand
for
HIM:
"lightnings".
4.
The
shaking
up,
waking
up,
of
HIS
servants'
minds,
that
causes
them
to
prepare:
"an
earthquake".
What
are
the
"seven
trumpets"?
They
are
fore-warnings
of
events.
With
each
subsequent
blowing
of
the
"trumpets",
there
are
repercussions
(reverberations)
in
the
earth.
Please
understand
that
these
"trumpets"
are
blown
in
Heaven
in
advance
of
the
appearance
of
the
fallen
angels
in
the
sight
of
earthly
flesh
men.
As
we
read
in
Revelations
8:1,
"And
when
he
had
opened
the
seventh
seal,
there
was
silence
in
heaven
about
the
space
of
half
an
hour."
How
long
a
period
of
time
is
this
in
the
earth?
"silence
in
heaven
about
the
space
of
half
an
hour"
We
shall
be
shown
this
period
of
time
through
the
result
that
occur
in
the
earth
from
the
blowing
of
the
"seven
trumpets".
The
"seals"
were
opened
so
that
we
could
learn
of
YHVH'S
Plan,
and
the
sequence
of
the
events
that
had
to
occur
in
the
earth
in
these
last
days.
The
"trumpets"
show
the
resulting
action
that
will
occur
in
the
earth.
These
'actions',
of
which
we
are
forewarned,
tell
us
of
the
reactions
in
the
earth
as
these
forewarning
trumpets
are
blown.
Rev
8:6-13
6
And
the
seven
angels
which
had
the
seven
trumpets
prepared
themselves
to
sound.
7
The
first
angel
sounded,
and
there
followed
hail
and
fire
mingled
with
blood,
and
they
were
cast
upon
the
earth:
and
the
third
part
of
trees
was
burnt
up,
and
all
green
grass
was
burnt
up.
8
And
the
second
angel
sounded,
and
as
it
were
a
great
mountain
burning
with
fire
was
cast
into
the
sea:
and
the
third
part
of
the
sea
became
blood;
9
And
the
third
part
of
the
creatures
which
were
in
the
sea,
and
had
life,
died;
and
the
third
part
of
the
ships
were
destroyed.
10
And
the
third
angel
sounded,
and
there
fell
a
great
star
from
heaven,
burning
as
it
were
a
lamp,
and
it
fell
upon
the
third
part
of
the
rivers,
and
upon
the
fountains
of
waters;
11
And
the
name
of
the
star
is
called
Wormwood:
and
the
third
part
of
the
waters
became
wormwood;
and
many
men
died
of
the
waters,
because
they
were
made
bitter.
12
And
the
fourth
angel
sounded,
and
the
third
part
of
the
sun
was
smitten,
and
the
third
part
of
the
moon,
and
the
third
part
of
the
stars;
so
as
the
third
part
of
them
was
darkened,
and
the
day
shone
not
for
a
third
part
of
it,
and
the
night
likewise.
13
And
I
beheld,
and
heard
an
angel
flying
through
the
midst
of
heaven,
saying
with
a
loud
voice,
Woe,
woe,
woe,
to
the
inhabiters
of
the
earth
by
reason
of
the
other
voices
of
the
trumpet
of
the
three
angels,
which
are
yet
to
sound!
(KJV)
We
have
need
to
read
these
first
four
of
the
"seven
trumpets"
as
they
were
originally
written.
"And
the
first
sounded,
and
there
followed
hail
and
fire
mingled
among
with
blood
and
they
were
cast
upon
the
earth,
and
the
third
part
this
earth
was
burnt
up,
and
the
third
of
them
of
trees
was
burnt
up
and
all
grass
green
burnt
down
(wholly
consumed)
and
the
second
angel
sounded,
and
as
it
were
a
mountain
great
with
fire
burning
was
cast
into
the
sea,
and
became
the
third
part
of
the
sea
blood
and
died
the
third
part
of
the
creatures
which
in
the
sea
which
(who)
had
life,
and
the
third
part
of
ships
were
destroyed."
"And
the
third
angel
sounded,
and
there
fell
from
the
heaven
a
star
burning
as
it
were
a
lamp
and
it
fell
upon
the
third
of
the
rivers
and
upon
the
fountains
of
waters,
and
the
name
of
the
star
is
called
the
Wormwood,
and
generating
(caused
to
come
into
being
in
a
certain
state)
the
third
part
of
the
waters
became
wormwood
and
many
the
men
died
of
the
waters
because
they
were
made
bitter."
"And
the
fourth
angel
sounded,
and
was
smitten
the
third
part
of
the
sun
and
the
third
part
of
the
moon
and
the
third
part
of
the
stars,
so
as
was
darkened
the
third
part
of
them
and
the
day
not
shone
these
for
a
third
part
of
it
and
the
night
likewise."
"And
I
beheld,
and
heard
an
angel
flying
through
midst
of
heaven
saying
with
a
voice
loud,
"Woe
woe
woe
to
the
inhabiters
of
the
earth
by
reason
of
the
other
voices
of
the
trumpet
of
the
three
angels
which
are
yet
to
sound!""
Now,
what
was
the
result
in
the
earth
after
the
"first
sounded"?
The
reverberations
(results
of
blowing
the
trumpet
in
Heaven)
were
made
evident
in
the
earth
by
"and
there
followed
hail
and
fire
mingled
among
with
blood
and
they
were
cast
upon
the
earth,
and
the
third
part
this
earth
was
burnt
up,
and
the
third
of
them
of
trees
was
burnt
up
and
all
grass
green
burnt
down
(wholly
consumed)".
What
does
this
mean?
The
"first
sounded",
which
thereby,
generated
these
that
"were
cast
upon
the
earth":
"hail"
and
"fire
mingled
among
with
blood".
What
is
this
"hail"?
5464
chalaza
(khal'-ad-zah);
probably
from
5465;
hail:
KJV--
hail.
5465
chalao
(khal-ah'-o);
from
the
base
of
5490;
to
lower
(as
into
a
void):
KJV--
let
down,
strike.
5490
chasma
(khas'-mah);
from
a
form
of
an
obsolete
prim
chao
(to
"gape"
or
"yawn");
a
"chasm"
or
vacancy
(impassable
interval):
KJV--
gulf.
[Strong's]
5464
chalaza-
hail
5465
chalao-
1)
to
loosen,
to
slacken,
to
relax
2)
to
let
down
from
a
higher
place
to
a
lower
5490
chasma-
a
gaping
opening,
a
chasm,
a
gulf
[Thayer's]
"fire"
4442
pur
(poor);
a
primary
word;
"fire"
(literally
or
figuratively,
specifically,
lightning):
KJV--
fiery,
fire.
4442
pur-
fire
"mingled"
3396
mignumi
(mig'-noo-mee);
a
primary
verb;
to
mix:
KJV--
mingle.
3396
mignumi-
to
mix,
mingle
"among"
1722
en
(en);
a
primary
preposition
denoting
(fixed)
position
(in
place,
time
or
state),
and
(by
implication)
instrumentality
(medially
or
constructively),
i.e.
a
relation
of
rest
(intermediate
between
1519
and
1537);
"in,"
at,
(up-)
on,
by,
etc.:
KJV--
about,
after,
against,
+
almost,
X
altogether,
among,
X
as,
at,
before,
between,
(here-)
by
(+all
means),
for
(...
sake
of),
+
giveself
wholly
to,
(here-)
in
(-to,
-wardly),
X
mightily,
(because)
of,
(up-)
on,
[openly-],
X
outwardly,
one,
X
quickly,
X
shortly,
[speedily-],
X
that,
X
there
(-in,
-on),
through
(-out),
(un-)
to
(-ward),
under,
when,
where
(-with),
while,
with
(-in).
Often
used
in
compounds,
with
substantially
the
same
import;
rarely
with
verbs
of
motion,
and
then
not
to
indicate
direction,
except
(elliptically)
by
a
separate
(and
different)
preposition.
1722
en-
in,
by,
with,
etc.
Wigram's
frequency
count
is
2798
not
2782.
"with
blood"
129
haima
(hah'-ee-mah);
of
uncertain
derivation;
blood,
literally
(of
men
or
animals),
figuratively
(the
juice
of
grapes)
or
specially
(the
atoning
blood
of
Christ);
by
implication
bloodshed,
also
kindred:
KJV--
blood.
129
haima-
1)
blood
a)
used
of
man
or
animals
b)
refers
to
the
seat
of
life
c)
used
of
those
things
that
resemble
blood,
grapejuice
2)
bloodshed,
to
be
shed
by
violence,
slay,
murder
What
were
the
results
in
the
earth?
"and
the
third
part
this
earth
was
burnt
up,
and
the
third
of
them
of
trees
was
burnt
up
and
all
grass
green
burnt
down
(wholly
consumed)"
"tees
gees"
[this
earth]
"tees"
[this]
3588
ho
(ho);
including
the
feminine
he
(hay);
and
the
neuter
to
(to);
in
all
their
inflections;
the
def.
article;
the
(sometimes
to
be
supplied,
at
others
omitted,
in
English
idiom):
KJV--
the,
this,
that,
one,
he,
she,
it,
etc..
***.
ho.
See
3739.
3588
ho
(including
the
feminine
he,
and
the
neuter
to)-
this,
that,
these,
etc.
"gees"
[earth]
1093
ge
(ghay);
contracted
from
a
primary
word;
soil;
by
extension
a
region,
or
the
solid
part
or
the
whole
of
the
terrene
globe
(including
the
occupants
in
each
application):
KJV--
country,
earth
(-ly),
ground,
land,
world.
1093
ge-
1)
arable
land
2)
the
ground,
the
earth
as
a
standing
place
3)
the
main
land
as
opposed
to
the
sea
or
water
4)
the
earth
as
a
whole
a)
the
earth
as
opposed
to
the
heavens
b)
the
inhabited
earth,
the
abode
of
men
and
animals
5)
a
country,
land
enclosed
within
fixed
boundaries,
a
tract
of
land,
territory,
region
"was
burnt
up"
[katekaee]
2618
katakaio
(kat-ak-ah'-ee-o);
from
2596
and
2545;
to
burn
down
(to
the
ground),
i.e.
consume
wholly:
KJV--
burn
(up,
utterly).
2596
kata
(kat-ah');
a
primary
particle;
(prepositionally)
down
(in
place
or
time),
in
varied
relations
(according
to
the
case
[genitive
case,
dative
case
or
accusative
case]
with
which
it
is
joined):
KJV--
about,
according
as
(to),
after,
against,
(when
they
were)
X
alone,
among,
and,
X
apart,
(even,
like)
as
(concerning,
pertaining
to
touching),
X
aside,
at,
before,
beyond,
by,
to
the
charge
of,
[charita-]
bly,
concerning,
+
covered,
[daily-],
down,
every,
(+far
more)
exceeding,
X
more
excellent,
for,
from
...
to,
godly,
in
(-asmuch,
divers,
every,
-to,
respect
of),
...
by,
after
the
manner
of,
+
by
any
means,
beyond
(out
of)
measure,
X
mightily,
more,
X
natural,
of
(up-)
on
(X
part),
out
(of
every),
over
against,
(+your)
X
own,
+
particularly,
so,
through
(-oughout,
-oughout
every),
thus,
(un-)
to
(-gether,
-ward),
X
uttermost,
where
(-by),
with.
In
composition
it
retains
many
of
these
applications,
and
frequently
denotes
opposition,
distribution,
or
intensity.
2545
kaio
(kah'-yo);
apparently
a
primary
verb;
to
set
on
fire,
i.e.
kindle
or
(by
implication)
consume:
KJV--
burn,
light.
2618
katakaio-
to
burn
up,
to
consume
by
fire
2596
kata-
1)
down
from,
throughout
2)
according
to,
toward,
along
2545
kaio-
1)
to
set
on
fire,
to
light
2)
to
burn,
consume
with
fire
"and
the
third
of
them
of
trees
was
burnt
up"
What
are
trees
("of
them
of
trees")?
[dendroon]
1186
dendron
(den'-dron);
probably
from
drus
(an
oak);
a
tree:
KJV--
tree.
1186
dendron-
a
tree
Mark
8:23-25
23
And
he
took
the
blind
man
by
the
hand,
and
led
him
out
of
the
town;
and
when
he
had
spit
on
his
eyes,
and
put
his
hands
upon
him,
he
asked
him
if
he
saw
ought.
24
And
he
looked
up,
and
said,
I
see
men
as
trees,
walking.
25
After
that
he
put
his
hands
again
upon
his
eyes,
and
made
him
look
up:
and
he
was
restored,
and
saw
every
man
clearly.
(KJV)
Gen
2:8-9
8
And
the
LORD
God
planted
a
garden
eastward
in
Eden;
and
there
he
put
the
man
whom
he
had
formed.
9
And
out
of
the
ground
made
the
LORD
God
to
grow
every
tree
that
is
pleasant
to
the
sight,
and
good
for
food;
the
tree
of
life
also
in
the
midst
of
the
garden,
and
the
tree
of
knowledge
of
good
and
evil.
(KJV)
Gen
2:15-17
15
And
the
LORD
God
took
the
man,
and
put
him
into
the
garden
of
Eden
to
dress
it
and
to
keep
it.
16
And
the
LORD
God
commanded
the
man,
saying,
Of
every
tree
of
the
garden
thou
mayest
freely
eat:
17
But
of
the
tree
of
the
knowledge
of
good
and
evil,
thou
shalt
not
eat
of
it:
for
in
the
day
that
thou
eatest
thereof
thou
shalt
surely
die.
(KJV)
Rev
11:3-4
3
And
I
will
give
power
unto
my
two
witnesses,
and
they
shall
prophesy
a
thousand
two
hundred
and
threescore
days,
clothed
in
sackcloth.
4
These
are
the
two
olive
trees,
and
the
two
candlesticks
standing
before
the
God
of
the
earth.
(KJV)
Rev
7:3
3
Saying,
Hurt
not
the
earth,
neither
the
sea,
nor
the
trees,
till
we
have
sealed
the
servants
of
our
God
in
their
foreheads.
(KJV)
As
we
can
see,
from
just
a
few
of
the
many
verses
in
the
Bible,
that
"trees"
is
often
an
analogy
for
"people"
(earthly
flesh
or
heavenly
dimensional
bodies).
------
"And
the
first
sounded,
and
there
followed
hail
and
fire
mingled
among
with
blood
and
they
were
cast
upon
the
earth,
and
the
third
part
this
earth
was
burnt
up,
and
the
third
of
them
of
trees
was
burnt
up
and
all
grass
green
burnt
down
(wholly
consumed)
and
the
second
angel
sounded,
and
as
it
were
a
mountain
great
with
fire
burning
was
cast
into
the
sea,
and
became
the
third
part
of
the
sea
blood
and
died
the
third
part
of
the
creatures
which
in
the
sea
which
(who)
had
life,
and
the
third
part
of
ships
were
destroyed."
As
it
was
originally
written,
the
time
when
the
"second
angel
sounded",
was
immediately
after
the
"first
angel
sounded".
There
is
no
break
between
these
two
soundings,
and
the
resulting
repercussions
(reverberations)
in
the
earth.
The
word
"and",
which
is
used
much
in
these
verses,
is
the
Greek
word
"kai".
(The
word
"and"
adds
one
thing
on
top
of
another,
which
often
increases
in
value
or
force.)
"and"
2532
kai
(kahee);
apparently,
a
primary
particle,
having
a
copulative
and
sometimes
also
a
cumulative
force;
and,
also,
even,
so
then,
too,
etc.;
often
used
in
connection
(or
composition)
with
other
particles
or
small
words:
KJV--
and,
also,
both,
but,
even,
for,
if,
or,
so,
that,
then,
therefore,
when,
yet.
2532
kai-
and,
also,
even,
indeed,
but
"and
the
second
angel
sounded,
and
as
it
were
a
mountain
great
with
fire
burning
was
cast
into
the
sea,
and
became
the
third
part
of
the
sea
blood
and
died
the
third
part
of
the
creatures
which
in
the
sea
which
(who)
had
life,
and
the
third
part
of
ships
were
destroyed."
As
we
read
of
the
results
in
the
earth
from
each
subsequent
sounding,
please
keep
in
mind
that
this
is
given
in
a
manner,
which
makes
use
of
analogies.
What
is
this
"and
as
it
were
a
mountain
great
with
fire
burning
was
cast
into
the
sea"
A
"mountain"
is
a
place
of
great
height.
3735
oros
(or'-os);
probably
from
an
obsolete
oro
(to
rise
or
"rear";
perhaps
akin
to
142;
compare
3733);
a
mountain
(as
lifting
itself
above
the
plain):
KJV--
hill,
mount
(-ain).
142
airo
(ah'-ee-ro);
a
primary
root;
to
lift
up;
by
implication,
to
take
up
or
away;
figuratively,
to
raise
(the
voice),
keep
in
suspense
(the
mind),
specially,
to
sail
away
(i.e.
weigh
anchor);
by
Hebraism
[compare
5375]
to
expiate
sin:
KJV--
away
with,
bear
(up),
carry,
lift
up,
loose,
make
to
doubt,
put
away,
remove,
take
(away,
up).
3735
oros-
a
mountain
142
airo-
1)
to
raise
up,
elevate,
lift
up
a)
to
raise
from
the
ground,
to
take
up
(stones)
b)
to
raise
upward,
elevate,
lift
up
(the
hand)
c)
to
draw
up
(a
fish)
2)
to
take
upon
oneself
and
carry
what
has
been
raised
up,
to
bear
3)
to
bear
away
what
has
been
raised,
to
carry
off
a)
to
move
from
its
place
b)
to
take
off
or
away
what
is
attached
to
anything
c)
to
remove
d)
to
carry
off,
carry
away
with
one
e)
to
appropriate
what
is
taken
f)
to
take
away
from
another
what
is
his
or
what
is
committed
to
him,
to
take
by
force
g)
to
take
and
apply
to
any
use
h)
to
take
from
among
the
living,
either
by
a
natural
death,
or
by
violence
i)
to
cause
to
cease
Let
us
consider
that
which
was
given
unto
us
in
Daniel
9.
Dan
9:25-27
25
Know
therefore
and
understand,
that
from
the
going
forth
of
the
commandment
to
restore
and
to
build
Jerusalem
unto
the
Messiah
the
Prince
shall
be
seven
weeks,
and
threescore
and
two
weeks:
the
street
shall
be
built
again,
and
the
wall,
even
in
troublous
times.
26
And
after
threescore
and
two
weeks
shall
Messiah
be
cut
off,
but
not
for
himself:
and
the
people
of
the
prince
that
shall
come
shall
destroy
the
city
and
the
sanctuary;
and
the
end
thereof
shall
be
with
a
flood,
and
unto
the
end
of
the
war
desolations
are
determined.
27
And
he
shall
confirm
the
covenant
with
many
for
one
week:
and
in
the
midst
of
the
week
he
shall
cause
the
sacrifice
and
the
oblation
to
cease,
and
for
the
overspreading
of
abominations
he
shall
make
it
desolate,
even
until
the
consummation,
and
that
determined
shall
be
poured
upon
the
desolate.
(KJV)
What
does
"And
he
shall
confirm
the
covenant
with
many
for
one
week:
and
in
the
midst
of
the
week
he
shall
cause
the
sacrifice
and
the
oblation
to
cease,
and
for
the
overspreading
of
abominations
he
shall
make
it
desolate,
even
until
the
consummation,
and
that
determined
shall
be
poured
upon
the
desolate"
say?
This
was
originally
written
(Green's
Interlinear)
as:
"And
he
shall
confirm
the
covenant
with
many
{for}
week
o"
"And
in
the
midst
of
the
week
he
shall
cause
to
cease
the
sacrifice
and
the
oblation."
"And
for
the
overspreading
of
abominations
he
shall
make
it
desolate,
even
until
the
consummation
and
that
determined
shall
be
poured
upon
the
desolate."
This
is
a
sequence
of
three
things
which
"the
prince
that
shall
come"
shall
cause
to
occur
in
the
earth,
although
he
is
not
yet
visible.
"And
he
shall
confirm
the
covenant
with
many
{for}
week
one."
This
"one
week"
speaks
of
'a
week
of
years'.
"week"
7620
shabuwa`
(shaw-boo'-ah);
or
shabua`
(shaw-boo'-ah);
also
(feminine)
shebu`
ah
(sheb-oo-aw');
properly,
passive
participle
of
7650
as
a
denominative
of
7651;
literal,
sevened,
i.e.
a
week
(specifically,
of
years):
KJV--
seven,
week.
[Strong's]
7620
shabuwa`
or
shabua`
also
(feminine)
shebu`
ah-
seven,
a
period
of
seven
(days
or
years),
a
heptad,
a
week
a)
a
period
of
seven
days,
a
week;
the
Feast
of
Weeks
b)
a
heptad,
seven
(of
years)
[Brown-Driver-Briggs']
This
"the
covenant"
speaks
of
the
contract
Satan
as
made
with
those
who
work
for
him.
1285
beriyth
(ber-eeth');
from
1262
(in
the
sense
of
cutting
[like
1254]);
a
compact
(because
made
by
passing
between
pieces
of
flesh):
-confederacy,
[con-]
feder
[-ate],
covenant,
league.
1285
beriyth-
1)
covenant,
alliance,
pledge
a)
between
men
1)
a
treaty,
an
alliance,
a
league
(man
to
man)
2)
a
constitution,
an
ordinance
(monarch
to
subjects)
3)
an
agreement,
a
pledge
(man
to
man)
4)
an
alliance
(used
of
friendship)
5)
an
alliance
(used
of
marriage)
b)
between
God
and
man
1)
an
alliance
(used
of
friendship)
2)
a
covenant
(divine
ordinance
with
signs
or
pledges)
2)
(phrases)
a)
covenant
making
b)
covenant
keeping
c)
covenant
violation
"And
in
the
midst
of
the
week
he
shall
cause
to
cease
the
sacrifice
and
the
oblation."
This
"he
shall
cause
to
cease
the
sacrifice
and
the
oblation"
refers
to
his
evil
spirit
causing
many
to
stop
giving
'thanks
unto
the
True
LORD,
YHVH'
and
to
cause
many
to
'stop
paying
tribute
to
YHVH'.
That
is
to
say,
that
the
people
affected
by
Satan's
evil
spirit
will
cease
from
giving
credit
to
YHVH
for
all
the
good
things
HE
provides,
which
includes
chastisement
when
it
is
warranted.
And,
Satan's
evil
spirit
causes
many
of
these
to
stop
giving
their
love
to
Our
FATHER,
YHVH.
When
does
this
"midst
of
the
week"
occur?
It
is
the
2nd
of
the
three
things
"the
prince
that
shall
come"
shall
cause
to
occur
in
the
earth,
although
he
is
still
not
visible.
"And
for
the
overspreading
of
abominations
he
shall
make
it
desolate,
even
until
the
consummation
and
that
determined
shall
be
poured
upon
the
desolate."
This
last
3rd
of
the
three
things
says
that
he
shall
cause
the
people
in
the
earth,
their
minds/spirits,
to
become
desolate
...
to
be
in
a
stupor
...
causing
them
to
bring
about
their
own
ruin.
8074
shamem
(shaw-mame');
a
primitive
root;
to
stun
(or
intransitively,
grow
numb),
i.e.
devastate
or
(figuratively)
stupefy
(both
usually
in
a
passive
sense):
KJV--
make
amazed,
be
astonied,
(be
an)
astonish
(-ment),
(be,
bring
into,
unto,
lay,
lie,
make)
desolate
(-ion,
places),
be
destitute,
destroy
(self),
(lay,
lie,
make)
waste,
wonder.
8074
shamem-
to
be
desolate,
to
be
appalled,
to
stun,
to
stupefy
a)
(Qal)
1)
to
be
desolated,
to
be
deflowered,
to
be
deserted,
to
be
appalled
2)
to
be
appalled,
to
be
awestruck
b)
(Niphal)
1)
to
be
desolated,
to
be
made
desolate
2)
to
be
appalled
c)
(Polel)
1)
to
be
stunned
2)
appalling,
causing
horror
(participle);
a
horror-causer,
an
appaller
(substantive)
d)
(Hiphil)
1)
to
devastate,
to
ravage,
to
make
desolated
2)
to
appal,
to
show
horror
e)
(Hophal)
to
lay
desolate,
to
be
desolated
f)
(Hithpolel)
1)
to
cause
to
be
desolate
2)
to
be
appalled,
to
be
astounded
3)
to
cause
oneself
desolation,
to
cause
oneself
ruin
How
does
Satan's
evil
spirit
cause
these
peoples
minds
to
become
"desolate"?
It
is
because
of
the
"overspreading
of
abominations",
which
causes
many
of
the
world
to
become
spiritually
desolate.
What
are
these
"abominations"?
Prov
6:16-19
16
These
six
things
doth
the
LORD
hate:
yea,
seven
are
an
abomination
unto
him:
17
A
proud
look,
a
lying
tongue,
and
hands
that
shed
innocent
blood,
18
An
heart
that
deviseth
wicked
imaginations,
feet
that
be
swift
in
running
to
mischief,
19
A
false
witness
that
speaketh
lies,
and
he
that
soweth
discord
among
brethren.
(KJV)
Isa
1:1-31
1
The
vision
of
Isaiah
the
son
of
Amoz,
which
he
saw
concerning
Judah
and
Jerusalem
in
the
days
of
Uzziah,
Jotham,
Ahaz,
and
Hezekiah,
kings
of
Judah.
2
Hear,
O
heavens,
and
give
ear,
O
earth:
for
the
LORD
hath
spoken,
I
have
nourished
and
brought
up
children,
and
they
have
rebelled
against
me.
3
The
ox
knoweth
his
owner,
and
the
ass
his
master's
crib:
but
Israel
doth
not
know,
my
people
doth
not
consider.
4
Ah
sinful
nation,
a
people
laden
with
iniquity,
a
seed
of
evildoers,
children
that
are
corrupters:
they
have
forsaken
the
LORD,
they
have
provoked
the
Holy
One
of
Israel
unto
anger,
they
are
gone
away
backward.
5
Why
should
ye
be
stricken
any
more?
ye
will
revolt
more
and
more:
the
whole
head
is
sick,
and
the
whole
heart
faint.
6
From
the
sole
of
the
foot
even
unto
the
head
there
is
no
soundness
in
it;
but
wounds,
and
bruises,
and
putrifying
sores:
they
have
not
been
closed,
neither
bound
up,
neither
mollified
with
ointment.
7
Your
country
is
desolate,
your
cities
are
burned
with
fire:
your
land,
strangers
devour
it
in
your
presence,
and
it
is
desolate,
as
overthrown
by
strangers.
8
And
the
daughter
of
Zion
is
left
as
a
cottage
in
a
vineyard,
as
a
lodge
in
a
garden
of
cucumbers,
as
a
besieged
city.
9
Except
the
LORD
of
hosts
had
left
unto
us
a
very
small
remnant,
we
should
have
been
as
Sodom,
and
we
should
have
been
like
unto
Gomorrah.
10
Hear
the
word
of
the
LORD,
ye
rulers
of
Sodom;
give
ear
unto
the
law
of
our
God,
ye
people
of
Gomorrah.
11
To
what
purpose
is
the
multitude
of
your
sacrifices
unto
me?
saith
the
LORD:
I
am
full
of
the
burnt
offerings
of
rams,
and
the
fat
of
fed
beasts;
and
I
delight
not
in
the
blood
of
bullocks,
or
of
lambs,
or
of
he
goats.
12
When
ye
come
to
appear
before
me,
who
hath
required
this
at
your
hand,
to
tread
my
courts?
13
Bring
no
more
vain
oblations;
incense
is
an
abomination
unto
me;
the
new
moons
and
sabbaths,
the
calling
of
assemblies,
I
cannot
away
with;
it
is
iniquity,
even
the
solemn
meeting.
14
Your
new
moons
and
your
appointed
feasts
my
soul
hateth:
they
are
a
trouble
unto
me;
I
am
weary
to
bear
them.
15
And
when
ye
spread
forth
your
hands,
I
will
hide
mine
eyes
from
you:
yea,
when
ye
make
many
prayers,
I
will
not
hear:
your
hands
are
full
of
blood.
16
Wash
you,
make
you
clean;
put
away
the
evil
of
your
doings
from
before
mine
eyes;
cease
to
do
evil;
17
Learn
to
do
well;
seek
judgment,
relieve
the
oppressed,
judge
the
fatherless,
plead
for
the
widow.
18
Come
now,
and
let
us
reason
together,
saith
the
LORD:
though
your
sins
be
as
scarlet,
they
shall
be
as
white
as
snow;
though
they
be
red
like
crimson,
they
shall
be
as
wool.
19
If
ye
be
willing
and
obedient,
ye
shall
eat
the
good
of
the
land:
20
But
if
ye
refuse
and
rebel,
ye
shall
be
devoured
with
the
sword:
for
the
mouth
of
the
LORD
hath
spoken
it.
21
How
is
the
faithful
city
become
an
harlot!
it
was
full
of
judgment;
righteousness
lodged
in
it;
but
now
murderers.
22
Thy
silver
is
become
dross,
thy
wine
mixed
with
water:
23
Thy
princes
are
rebellious,
and
companions
of
thieves:
every
one
loveth
gifts,
and
followeth
after
rewards:
they
judge
not
the
fatherless,
neither
doth
the
cause
of
the
widow
come
unto
them.
24
Therefore
saith
the
Lord,
the
LORD
of
hosts,
the
mighty
One
of
Israel,
Ah,
I
will
ease
me
of
mine
adversaries,
and
avenge
me
of
mine
enemies:
25
And
I
will
turn
my
hand
upon
thee,
and
purely
purge
away
thy
dross,
and
take
away
all
thy
tin:
26
And
I
will
restore
thy
judges
as
at
the
first,
and
thy
counsellors
as
at
the
beginning:
afterward
thou
shalt
be
called,
The
city
of
righteousness,
the
faithful
city.
27
Zion
shall
be
redeemed
with
judgment,
and
her
converts
with
righteousness.
28
And
the
destruction
of
the
transgressors
and
of
the
sinners
shall
be
together,
and
they
that
forsake
the
LORD
shall
be
consumed.
29
For
they
shall
be
ashamed
of
the
oaks
which
ye
have
desired,
and
ye
shall
be
confounded
for
the
gardens
that
ye
have
chosen.
30
For
ye
shall
be
as
an
oak
whose
leaf
fadeth,
and
as
a
garden
that
hath
no
water.
31
And
the
strong
shall
be
as
tow,
and
the
maker
of
it
as
a
spark,
and
they
shall
both
burn
together,
and
none
shall
quench
them.
(KJV)
"And
for
the
overspreading
of
abominations
he
shall
make
it
desolate,
even
until
the
consummation
and
that
determined
shall
be
poured
upon
the
desolate."
How
long
does
this
last
of
the
three
things
continue?
"even
until
the
consummation
and
that
determined
shall
be
poured
upon
the
desolate."
What
gets
"poured
upon
the
desolate"
(after
the
trumps
are
finished)?
[The
vials
are
not
poured
out
until
the
fallen
angels
are
visible
in
the
sight
of
earthly
flesh
man.]
Rev
16:1-21
1
And
I
heard
a
great
voice
out
of
the
temple
saying
to
the
seven
angels,
Go
your
ways,
and
pour
out
the
vials
of
the
wrath
of
God
upon
the
earth.
2
And
the
first
went,
and
poured
out
his
vial
upon
the
earth;
and
there
fell
a
noisome
and
grievous
sore
upon
the
men
which
had
the
mark
of
the
beast,
and
upon
them
which
worshipped
his
image.
3
And
the
second
angel
poured
out
his
vial
upon
the
sea;
and
it
became
as
the
blood
of
a
dead
man:
and
every
living
soul
died
in
the
sea.
4
And
the
third
angel
poured
out
his
vial
upon
the
rivers
and
fountains
of
waters;
and
they
became
blood.
5
And
I
heard
the
angel
of
the
waters
say,
Thou
art
righteous,
O
Lord,
which
art,
and
wast,
and
shalt
be,
because
thou
hast
judged
thus.
6
For
they
have
shed
the
blood
of
saints
and
prophets,
and
thou
hast
given
them
blood
to
drink;
for
they
are
worthy.
7
And
I
heard
another
out
of
the
altar
say,
Even
so,
Lord
God
Almighty,
true
and
righteous
are
thy
judgments.
8
And
the
fourth
angel
poured
out
his
vial
upon
the
sun;
and
power
was
given
unto
him
to
scorch
men
with
fire.
9
And
men
were
scorched
with
great
heat,
and
blasphemed
the
name
of
God,
which
hath
power
over
these
plagues:
and
they
repented
not
to
give
him
glory.
10
And
the
fifth
angel
poured
out
his
vial
upon
the
seat
of
the
beast;
and
his
kingdom
was
full
of
darkness;
and
they
gnawed
their
tongues
for
pain,
11
And
blasphemed
the
God
of
heaven
because
of
their
pains
and
their
sores,
and
repented
not
of
their
deeds.
12
And
the
sixth
angel
poured
out
his
vial
upon
the
great
river
Euphrates;
and
the
water
thereof
was
dried
up,
that
the
way
of
the
kings
of
the
east
might
be
prepared.
13
And
I
saw
three
unclean
spirits
like
frogs
come
out
of
the
mouth
of
the
dragon,
and
out
of
the
mouth
of
the
beast,
and
out
of
the
mouth
of
the
false
prophet.
14
For
they
are
the
spirits
of
devils,
working
miracles,
which
go
forth
unto
the
kings
of
the
earth
and
of
the
whole
world,
to
gather
them
to
the
battle
of
that
great
day
of
God
Almighty.
15
Behold,
I
come
as
a
thief.
Blessed
is
he
that
watcheth,
and
keepeth
his
garments,
lest
he
walk
naked,
and
they
see
his
shame.
16
And
he
gathered
them
together
into
a
place
called
in
the
Hebrew
tongue
Armageddon.
17
And
the
seventh
angel
poured
out
his
vial
into
the
air;
and
there
came
a
great
voice
out
of
the
temple
of
heaven,
from
the
throne,
saying,
It
is
done.
18
And
there
were
voices,
and
thunders,
and
lightnings;
and
there
was
a
great
earthquake,
such
as
was
not
since
men
were
upon
the
earth,
so
mighty
an
earthquake,
and
so
great.
19
And
the
great
city
was
divided
into
three
parts,
and
the
cities
of
the
nations
fell:
and
great
Babylon
came
in
remembrance
before
God,
to
give
unto
her
the
cup
of
the
wine
of
the
fierceness
of
his
wrath.
20
And
every
island
fled
away,
and
the
mountains
were
not
found.
21
And
there
fell
upon
men
a
great
hail
out
of
heaven,
every
stone
about
the
weight
of
a
talent:
and
men
blasphemed
God
because
of
the
plague
of
the
hail;
for
the
plague
thereof
was
exceeding
great.
(KJV)
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