|
Matt
27:50-53
50
Jesus,
when
he
had
cried
again
with
a
loud
voice,
yielded
up
the
ghost.
51
And,
behold,
the
veil
of
the
temple
was
rent
in
twain
from
the
top
to
the
bottom;
and
the
earth
did
quake,
and
the
rocks
rent;
52
And
the
graves
were
opened;
and
many
bodies
of
the
saints
which
slept
arose,
53
And
came
out
of
the
graves
after
his
resurrection,
and
went
into
the
holy
city,
and
appeared
unto
many.
(KJV)
Mark
15:37-38
37
And
Jesus
cried
with
a
loud
voice,
and
gave
up
the
ghost.
38
And
the
veil
of
the
temple
was
rent
in
twain
from
the
top
to
the
bottom.
(KJV)
Luke
23:44-48
44
And
it
was
about
the
sixth
hour,
and
there
was
a
darkness
over
all
the
earth
until
the
ninth
hour.
45
And
the
sun
was
darkened,
and
the
veil
of
the
temple
was
rent
in
the
midst.
46
And
when
Jesus
had
cried
with
a
loud
voice,
he
said,
Father,
into
thy
hands
I
commend
my
spirit:
and
having
said
thus,
he
gave
up
the
ghost.
47
Now
when
the
centurion
saw
what
was
done,
he
glorified
God,
saying,
Certainly
this
was
a
righteous
man.
48
And
all
the
people
that
came
together
to
that
sight,
beholding
the
things
which
were
done,
smote
their
breasts,
and
returned.
(KJV)
Let
us
be
reminded:
2
Cor
5:8
We
are
confident,
I
say,
and
willing
rather
to
be
absent
from
the
body,
and
to
be
present
with
the
Lord.
(KJV)
What
is
this
"veil
of
the
temple
was
rent"?
First,
let
us
ascertain
'Who
or
What
is
The
Temple'.
Rev
21:22
22
And
I
saw
no
temple
therein:
for
the
Lord
God
Almighty
and
the
Lamb
are
the
temple
of
it.
(KJV)
What
is
this
"veil"?
3485
naos
(nah-os');
from
a
primary
naio
(to
dwell);
a
fane,
shrine,
temple
KJV--
shrine,
temple.
Comp
2411.
[Strong's]
3485
naos-
used
of
the
temple
at
Jerusalem,
but
only
of
the
sacred
edifice
(or
sanctuary)
itself,
consisting
of
the
Holy
place
and
the
Holy
of
Holies
(in
Classical
Greek
it
is
used
of
the
sanctuary
or
cell
of
the
temple,
where
the
image
of
gold
was
placed
which
is
distinguished
from
the
whole
enclosure)
[Thayer's]
Compare
2411:
2411
hieron
(hee-er-on');
neuter
of
2413;
a
sacred
place,
i.e.
the
entire
precincts
(whereas
3485
denotes
the
central
sanctuary
itself)
of
the
Temple
(at
Jerusalem
or
elsewhere):
KJV--
temple.
2413
hieros
(hee-er-os');
of
uncertain
affinity;
sacred:
KJV--
holy.
[Strong's]
2411
hieron-
a
sacred
place,
temple
a)
used
of
the
temple
of
Artemis
at
Ephesus
b)
used
of
the
temple
at
Jerusalem
The
temple
of
Jerusalem
consisted
of
the
whole
of
the
sacred
enclosure,
embracing
the
entire
aggregate
of
buildings,
balconies,
porticos,
courts
(that
is
that
of
the
men
of
Israel,
that
of
the
women,
and
that
of
the
priests),
belonging
to
the
temple;
the
latter
designates
the
sacred
edifice
properly
so
called,
consisting
of
two
parts,
the
"sanctuary"
or
"Holy
Place"
(which
no
one
except
the
priests
was
allowed
to
enter),
and
the
"Holy
of
Holies"
or
"the
most
holy
place"
(which
was
entered
only
on
the
great
day
of
atonement
by
the
high
priest
alone).
Also
there
were
the
courts
where
Jesus
or
the
apostles
taught
or
encountered
adversaries,
and
the
like,
"in
the
temple";
also
the
courts
of
the
temple,
of
the
Gentiles,
out
of
which
Jesus
drove
the
buyers
and
sellers
and
the
money
changers,
court
of
the
women.
2413
hieros-
sacred,
consecrated
to
the
deity,
pertaining
to
God
sacred
Scriptures,
because
inspired
by
God,
treating
of
divine
things
and
therefore
to
be
devoutly
revered
[Thayer's]
This
"temple"
speaks
of
the
"Holy
place
and
the
Holy
of
Holies",
without
regard
to
the
dimension.
Now,
let
us
consider
that
which
we
are
being
shown
in
Matthew
27:50-53.
"Jesus,
when
he
had
cried
again
with
a
loud
voice,
yielded
up
the
ghost."
The
SPIRIT
/
SOUL
of
YAHSHUA,
JESUS
CHRIST,
immediately,
upon
the
death
of
HIS
earthly
dimensional
flesh
body,
was
once
again
in
the
dimension
of
the
2nd
Heaven
age.
Now,
let
us
not
confuse
the
Resurrection,
which
would
be
completed
after
3
1/2
days,
with
this
immediate
'yielding
up
of
HIS
HOLY
SPIRIT
/
SOUL'.
***See
Side
Study: Resurrected
Body
Now,
let
us
continue
with
"the
veil
of
the
temple
was
rent
in
twain
from
the
top
to
the
bottom".
What
is
occurring
here:
"And,
behold,
the
veil
of
the
temple
was
rent
in
twain
from
the
top
to
the
bottom;
and
the
earth
did
quake,
and
the
rocks
rent;
And
the
graves
were
opened;
and
many
bodies
of
the
saints
which
slept
arose,
And
came
out
of
the
graves
after
his
resurrection,
and
went
into
the
holy
city,
and
appeared
unto
many."
"veil"
2665
katapetasma
(kat-ap-et'-as-mah);
from
a
compound
of
2596
and
a
congener
of
4072;
something
spread
thoroughly,
i.e.
(specially)
the
door
screen
(to
the
Most
Holy
Place)
in
the
Jewish
Temple:
KJV--
vail.
2596
kata
(kat-ah');
a
primary
particle;
(prepositionally)
down
(in
place
or
time),
in
varied
relations
(according
to
the
case
[genitive
case,
dative
case
or
accusative
case]
with
which
it
is
joined):
KJV--
about,
according
as
(to),
after,
against,
(when
they
were)
X
alone,
among,
and,
X
apart,
(even,
like)
as
(concerning,
pertaining
to
touching),
X
aside,
at,
before,
beyond,
by,
to
the
charge
of,
[charita-]
bly,
concerning,
+
covered,
[daily-],
down,
every,
(+far
more)
exceeding,
X
more
excellent,
for,
from
...
to,
godly,
in
(-asmuch,
divers,
every,
-to,
respect
of),
...
by,
after
the
manner
of,
+
by
any
means,
beyond
(out
of)
measure,
X
mightily,
more,
X
natural,
of
(up-)
on
(X
part),
out
(of
every),
over
against,
(+your)
X
own,
+
particularly,
so,
through
(-oughout,
-oughout
every),
thus,
(un-)
to
(-gether,
-ward),
X
uttermost,
where
(-by),
with.
In
composition
it
retains
many
of
these
applications,
and
frequently
denotes
opposition,
distribution,
or
intensity.
4072
petomai
(pet'-om-ahee);
or
prolongation
petaomai
(pet-ah'-om-ahee);
or
contracted
ptaomai
(ptah'-om-ahee);
middle
voice
of
a
primary
verb;
to
fly:
KJV--
fly
(-ing).
[Strong's]
2665
katapetasma-
a
veil
spread
out,
a
curtain
the
name
given
to
the
two
curtains
in
the
temple
at
Jerusalem,
one
of
them
at
the
entrance
to
the
temple
separated
the
Holy
Place
from
the
outer
court,
the
other
veiled
the
Holy
of
Holies
from
the
Holy
Place
2596
kata-
1)
down
from,
throughout
2)
according
to,
toward,
along
4072
petomai
or
prolongation
petaomai
or
contracted
ptaomai-
to
fly
[Thayer's]
Let
us
consider
this
"veil".
We
have
need
to
look
at
this
both
in
the
earthly
dimensional
aspects
and
in
the
Heavenly
dimensional
aspects.
The
physical
'earthly
dimensional'
"veil"
refers
to
a
shear
(screen-like)
curtain
at
the
entrance
of
the
temple
(building).
The
Heavenly
dimension
"veil"
speaks
of
that
which
prevents
flesh
men
from
seeing
into
the
Heavenly
dimension.
This
"veil"
is
at
the
entrance
of
The
Temple,
Who
is
YAHSHUA,
YHVH,
and
the
Heavenly
KINGDOM.
Again,
"to
be
absent
from
the
body,
and
to
be
present
with
the
Lord".
This
"veil"
between
the
earthly
dimension
and
the
Heavenly
dimension
was
"rent
in
twain
from
the
top
to
the
bottom".
In
other
words,
all
flesh
men,
who
were
present
on
that
day,
were
allowed
to
see
into
the
Heavenly
dimension
for
a
short
period
of
time.
What
also
occurred
at
this
moment
that
"the
veil
of
the
temple
was
rent
in
twain
from
the
top
to
the
bottom"?
"and
the
earth
did
quake,
and
the
rocks
rent"
The
uses
of
this
word
"and"
refers
to
an
escalating
series
of
events
which
happened
simultaneously.
This
"and
the
earth
did
quake"
refers
to
a
shaking
of
the
ground.
It
also
lends
to
the
prophesy
of
which
YAHSHUA
spoke.
Matt
24:7
7
For
nation
shall
rise
against
nation,
and
kingdom
against
kingdom:
and
there
shall
be
famines,
and
pestilences,
and
earthquakes,
in
divers
places.
(KJV)
"earthquakes"
4578
seismos
(sice-mos');
from
4579;
a
commotion,
i.e.
(of
the
air)
a
gale,
(of
the
ground)
an
earthquake:
KJV--
earthquake,
tempest.
4579
seio
(si'-o);
apparently
a
primary
verb;
to
rock
(vibrate,
properly,
sideways
or
to
and
fro),
i.e.
(generally)
to
agitate
(in
any
direction;
cause
to
tremble);
figuratively,
to
throw
into
a
tremor
(of
fear
or
concern):
KJV--
move,
quake,
shake.
4578
seismos-
1)
a
shaking,
a
commotion
2)
a
tempest
3)
an
earthquake
4579
seio-
to
shake,
to
agitate,
to
cause
to
tremble
a)
used
of
men,
to
be
thrown
into
a
tremor,
to
quake
for
fear
b)
metaphorically,
to
agitate
the
mind
These
earthquakes
refers
to
'a
commotion
of
the
air
(spirit)',
a
shaking
of
the
literal
earth/ground,
and
an
agitation
or
shaking
of
flesh
man's
minds/spirits.
So,
in
Matthew
27,
we
can
the
events
that
became
history
to
us,
but
are
also
prophesy
for
these
end
days.
For,
as
it
shall
be
when
Satan's
false
government
of
supernatural,
spurious
'kings
(fallen
angels)
arrive
in
the
sight
of
earthly
flesh
men
(the
veil
renting
whereby
we
shall
be
able
to
see
them),
and
set
up
the
image
of
the
spurious
'Jesus/King/God'.
It
shall
be
as
if
Our
True
SAVIOR,
YAHSHUA,
JESUS
CHRIST,
is
being
crucified
all
over
again,
for
they
shall
kill
The
True
SAVIOR
in
the
minds/spirits
of
flesh
men,
in
favor
of
their
spurious
Savior,
Satan.
What
is
this
"and
the
rocks
rent"?
Physically,
in
history,
the
rocks
were
split
open/shattered
into
pieces
at
the
force
of
this
event.
Some
of
these
rocks
could
have
been
rocks
that
were
at
the
entrances
of
the
tombs,
but
these
verses
are
not
specific.
Spiritually,
Who
is
our
Rock?
YAHSHUA
is
The
Rock
upon
Whom
we
stand.
But,
YAHSHUA
will
not
be
the
only
Rock
which
shall
be
split/splintered/shattered
in
the
minds
of
most
of
the
world,
but
also
many
other
'false
rocks'
(idolatrous
gods)
of
the
heathen.
"And
the
graves
were
opened;
and
many
bodies
of
the
saints
which
slept
arose,
And
came
out
of
the
graves
after
his
resurrection,
and
went
into
the
holy
city,
and
appeared
unto
many."
Let
us
look
at
this
word
"graves".
3419
mnemeion
(mnay-mi'-on);
from
3420;
a
remembrance,
i.e.
cenotaph
(place
of
interment):
KJV--
grave,
sepulchre,
tomb.
3420
mneme
(mnay'-may);
from
3403;
memory:
KJV--
remembrance.
3403
mimnesko
(mim-nace'-ko);
a
prolonged
form
of
3415
(from
which
some
of
the
tenses
are
borrowed);
to
remind,
i.e.
(middle
voice)
to
recall
to
mind:
KJV--
be
mindful,
remember.
3415
mnaomai
(mnah'-om-ahee);
middle
voice
of
a
derivative
of
3306
or
perhaps
of
the
base
of
3145
(through
the
idea
of
fixture
in
the
mind
or
of
mental
grasp);
to
bear
in
mind,
i.e.
recollect;
by
implication
to
reward
or
punish:
KJV--
be
mindful,
remember,
come
(have)
in
remembrance.
Compare
3403.
[Strong's]
3419
mnemeion-
1)
any
visible
object
for
preserving
or
recalling
the
memory
of
any
person
or
anything;
a
memorial,
a
monument,
specifically,
a
sepulchral
monument
2)
a
sepulchre,
a
tomb
3420
mneme-
1)
memory,
remembrance
2)
mention:
to
remember
a
thing,
to
call
to
remembrance
3403
mimnesko-
to
remind
a)
to
be
recalled
or
to
return
to
one's
mind,
to
remind
oneself
of,
to
remember
b)
to
be
recalled
to
mind,
to
be
remembered,
to
be
held
in
remembrance
c)
to
remember
a
thing
d)
to
be
mindful
of
3415
mnaomai-
to
remind
a)
to
be
recalled
or
to
return
to
one's
mind,
to
remind
oneself
of,
to
remember
b)
to
be
recalled
to
mind,
to
be
remembered,
to
be
held
in
remembrance
c)
to
remember
a
thing
d)
to
be
mindful
of
[Thayer's]
What
did
these
definitions
convey
to
us
concerning
the
word
"graves".
This
speaks
more
of
the
'remembrance
of
those
who
had
passed
away'
rather
than
the
sepulchre
or
tomb,
itself.
In
other
words,
the
flesh
men's
minds
were
caused
to
remember
those
who
had
already
died
(earthly
flesh
death),
and
were
reminded
of
these
passings,
so
that
when
they
saw
these
'departed
people'
walking
among
them,
they
could
be
cognizant
that
these
were
those
they
had
known
before
their
flesh
deaths.
Now,
who
were
these
who
began
walking
among
them?
"and
many
bodies
of
the
saints
which
slept
arose,
And
came
out
of
the
graves
after
his
resurrection,
and
went
into
the
holy
city,
and
appeared
unto
many."
The
"bodies"
spoken
of
in
this
verse
refers
to
a
'sound
and
whole
body'.
The
heavenly
dimensional
body
of
men
is
perfected
in
that
it
does
not
age
or
deteriorate
as
does
the
earthly
flesh
body.
Who
exactly
were
these?
They
were
"the
saints".
Not
everyone
who
had
died
before
this
point
in
time
were
visible
to
these
flesh
men.
Only
those
FATHER
had
deemed
as
blameless
and
spiritually
purified
(overcomers)
were
allowed
to
be
seen
by
these
earthly
flesh
men's
eyes.
These
"saints",
overcomers
from
Heaven,
were
a
witness
unto
all
that
life
does
not
end
with
the
flesh.
They
were
a
witness
to
that
which
was
or
would
be
written.
2
Cor
5:6-10
6
Therefore
we
are
always
confident,
knowing
that,
whilst
we
are
at
home
in
the
body,
we
are
absent
from
the
Lord:
7
(For
we
walk
by
faith,
not
by
sight:)
8
We
are
confident,
I
say,
and
willing
rather
to
be
absent
from
the
body,
and
to
be
present
with
the
Lord.
9
Wherefore
we
labour,
that,
whether
present
or
absent,
we
may
be
accepted
of
him.
10
For
we
must
all
appear
before
the
judgment
seat
of
Christ;
that
every
one
may
receive
the
things
done
in
his
body,
according
to
that
he
hath
done,
whether
it
be
good
or
bad.
(KJV)
|
|
.
