|
Rev
16:
12
And
the
sixth
angel
poured
out
his
vial
upon
the
great
river
Euphrates;
and
the
water
thereof
was
dried
up,
that
the
way
of
the
kings
of
the
east
might
be
prepared.
13
And
I
saw
three
unclean
spirits
like
frogs
come
out
of
the
mouth
of
the
dragon,
and
out
of
the
mouth
of
the
beast,
and
out
of
the
mouth
of
the
false
prophet.
14
For
they
are
the
spirits
of
devils,
working
miracles,
which
go
forth
unto
the
kings
of
the
earth
and
of
the
whole
world,
to
gather
them
to
the
battle
of
that
great
day
of
God
Almighty.
15
Behold,
I
come
as
a
thief.
Blessed
is
he
that
watcheth,
and
keepeth
his
garments,
lest
he
walk
naked,
and
they
see
his
shame.
16
And
he
gathered
them
together
into
a
place
called
in
the
Hebrew
tongue
Armageddon.
What
is
significant
about
this
"great
river
Euphrates"?
The
name
in
the
Greek
means
"the
good
and
abounding
river".
In
the
Hebrew,
it
means,
"fruitfulness".
In
this
earthly
dimension,
the
"great
river
Euphrates"
is
simply
a
great
river
which
brings
forth
abundantly.
Spiritually,
it
has
reference
to
a
dividing
line.
Gen
15:18
18
In
the
same
day
the
LORD
made
a
covenant
with
Abram,
saying,
Unto
thy
seed
have
I
given
this
land,
from
the
river
of
Egypt
unto
the
great
river,
the
river
Euphrates:
(KJV)
Josh
1:1-7
1
Now
after
the
death
of
Moses
the
servant
of
the
LORD
it
came
to
pass,
that
the
LORD
spake
unto
Joshua
the
son
of
Nun,
Moses'
minister,
saying,
2
Moses
my
servant
is
dead;
now
therefore
arise,
go
over
this
Jordan,
thou,
and
all
this
people,
unto
the
land
which
I
do
give
to
them,
even
to
the
children
of
Israel.
3
Every
place
that
the
sole
of
your
foot
shall
tread
upon,
that
have
I
given
unto
you,
as
I
said
unto
Moses.
4
From
the
wilderness
and
this
Lebanon
even
unto
the
great
river,
the
river
Euphrates,
all
the
land
of
the
Hittites,
and
unto
the
great
sea
toward
the
going
down
of
the
sun,
shall
be
your
coast.
5
There
shall
not
any
man
be
able
to
stand
before
thee
all
the
days
of
thy
life:
as
I
was
with
Moses,
so
I
will
be
with
thee:
I
will
not
fail
thee,
nor
forsake
thee.
6
Be
strong
and
of
a
good
courage:
for
unto
this
people
shalt
thou
divide
for
an
inheritance
the
land,
which
I
sware
unto
their
fathers
to
give
them.
7
Only
be
thou
strong
and
very
courageous,
that
thou
mayest
observe
to
do
according
to
all
the
law,
which
Moses
my
servant
commanded
thee:
turn
not
from
it
to
the
right
hand
or
to
the
left,
that
thou
mayest
prosper
whithersoever
thou
goest.
(KJV)
"And
the
sixth
angel
poured
out
his
vial
upon
the
great
river
Euphrates;
and
the
water
thereof
was
dried
up,
that
the
way
of
the
kings
of
the
east
might
be
prepared."
We
can
see
in
Revelations
9,
this
"great
river
Euphrates"
refers
to
a
'gateway'
(if
you
will)
to
the
dimension
from
where
the
"four
angels
which
are
bound
in
the
great
river
Euphrates"
came.
What
dimension
is
this?
It
is
the
dimension
of
the
"bottomless
pit".
Rev
9:13-21
13
And
the
sixth
angel
sounded,
and
I
heard
a
voice
from
the
four
horns
of
the
golden
altar
which
is
before
God,
14
Saying
to
the
sixth
angel
which
had
the
trumpet,
Loose
the
four
angels
which
are
bound
in
the
great
river
Euphrates.
15
And
the
four
angels
were
loosed,
which
were
prepared
for
an
hour,
and
a
day,
and
a
month,
and
a
year,
for
to
slay
the
third
part
of
men.
16
And
the
number
of
the
army
of
the
horsemen
were
two
hundred
thousand
thousand:
and
I
heard
the
number
of
them.
17
And
thus
I
saw
the
horses
in
the
vision,
and
them
that
sat
on
them,
having
breastplates
of
fire,
and
of
jacinth,
and
brimstone:
and
the
heads
of
the
horses
were
as
the
heads
of
lions;
and
out
of
their
mouths
issued
fire
and
smoke
and
brimstone.
18
By
these
three
was
the
third
part
of
men
killed,
by
the
fire,
and
by
the
smoke,
and
by
the
brimstone,
which
issued
out
of
their
mouths.
19
For
their
power
is
in
their
mouth,
and
in
their
tails:
for
their
tails
were
like
unto
serpents,
and
had
heads,
and
with
them
they
do
hurt.
20
And
the
rest
of
the
men
which
were
not
killed
by
these
plagues
yet
repented
not
of
the
works
of
their
hands,
that
they
should
not
worship
devils,
and
idols
of
gold,
and
silver,
and
brass,
and
stone,
and
of
wood:
which
neither
can
see,
nor
hear,
nor
walk:
21
Neither
repented
they
of
their
murders,
nor
of
their
sorceries,
nor
of
their
fornication,
nor
of
their
thefts.
(KJV)
We
can
see
this
"bottomless
pit"
referenced
in
Revelations
9:11.
Rev
9:11
11
And
they
had
a
king
over
them,
which
is
the
angel
of
the
bottomless
pit,
whose
name
in
the
Hebrew
tongue
is
Abaddon,
but
in
the
Greek
tongue
hath
his
name
Apollyon.
(KJV)
Now,
earthly
flesh
men
can
not
see
into
the
dimension
of
the
"bottomless
pit",
but
"the
water"
and
the
"fruitfulness"
that
had
come
from
this
"great
river
Euphrates",
shall
be
caused
to
cease
as
"the
water
thereof
was
dried
up".
In
other
words,
at
the
time
that
the
fallen
angels
are
in
the
sight
of
earthly
flesh
men,
they
shall
provide
a
time
of
great
"fruitfulness"
throughout
all
the
earth.
YHVH'S
servants
know
that
the
"fruit",
which
these
fallen
angels
bring
forth,
is
rotten
and
full
of
spiritual
poison.
Remember
in
Daniel,
"And
the
king
appointed
them
a
daily
provision
of
the
king's
meat,
and
of
the
wine
which
he
drank."...
And
later,
Daniel
said,
"Prove
thy
servants,
I
beseech
thee,
ten
days;
and
let
them
give
us
pulse
to
eat,
and
water
to
drink."
Dan
1:3-15
3
And
the
king
spake
unto
Ashpenaz
the
master
of
his
eunuchs,
that
he
should
bring
certain
of
the
children
of
Israel,
and
of
the
king's
seed,
and
of
the
princes;
4
Children
in
whom
was
no
blemish,
but
well
favoured,
and
skilful
in
all
wisdom,
and
cunning
in
knowledge,
and
understanding
science,
and
such
as
had
ability
in
them
to
stand
in
the
king's
palace,
and
whom
they
might
teach
the
learning
and
the
tongue
of
the
Chaldeans.
5
And
the
king
appointed
them
a
daily
provision
of
the
king's
meat,
and
of
the
wine
which
he
drank:
so
nourishing
them
three
years,
that
at
the
end
thereof
they
might
stand
before
the
king.
6
Now
among
these
were
of
the
children
of
Judah,
Daniel,
Hananiah,
Mishael,
and
Azariah:
7
Unto
whom
the
prince
of
the
eunuchs
gave
names:
for
he
gave
unto
Daniel
the
name
of
Belteshazzar;
and
to
Hananiah,
of
Shadrach;
and
to
Mishael,
of
Meshach;
and
to
Azariah,
of
Abednego.
8
But
Daniel
purposed
in
his
heart
that
he
would
not
defile
himself
with
the
portion
of
the
king's
meat,
nor
with
the
wine
which
he
drank:
therefore
he
requested
of
the
prince
of
the
eunuchs
that
he
might
not
defile
himself.
9
Now
God
had
brought
Daniel
into
favour
and
tender
love
with
the
prince
of
the
eunuchs.
10
And
the
prince
of
the
eunuchs
said
unto
Daniel,
I
fear
my
lord
the
king,
who
hath
appointed
your
meat
and
your
drink:
for
why
should
he
see
your
faces
worse
liking
than
the
children
which
are
of
your
sort?
then
shall
ye
make
me
endanger
my
head
to
the
king.
11
Then
said
Daniel
to
Melzar,
whom
the
prince
of
the
eunuchs
had
set
over
Daniel,
Hananiah,
Mishael,
and
Azariah,
12
Prove
thy
servants,
I
beseech
thee,
ten
days;
and
let
them
give
us
pulse
to
eat,
and
water
to
drink.
13
Then
let
our
countenances
be
looked
upon
before
thee,
and
the
countenance
of
the
children
that
eat
of
the
portion
of
the
king's
meat:
and
as
thou
seest,
deal
with
thy
servants.
14
So
he
consented
to
them
in
this
matter,
and
proved
them
ten
days.
15
And
at
the
end
of
ten
days
their
countenances
appeared
fairer
and
fatter
in
flesh
than
all
the
children
which
did
eat
the
portion
of
the
king's
meat.
(KJV)
The
majority
of
the
world
will
be
dining
on
the
"fruit"
that
has
been
brought
forth
out
of
this
"bottomless
pit"
in
the
hands
of
the
disguised
fallen
angels.
YHVH'S
servants
shall
not
partake
of
the
"fruit"
from
the
fallen
angels.
We
shall
not
partake
of
their
king's
"meat"
nor
his
"the
wine".
A
"river",
spiritually
speaking,
refers
to
the
'carrying
forth'
of
ideas,
ways
of
thinking,
religious
doctrines,
and
such.
Satan's
'vessels'
have
carried
his
tainted
word
down
all
the
rivers
and
has
sailed
them
across
the
seas.
Therefore,
"and
the
water
thereof
was
dried
up,
that
the
way
of
the
kings
of
the
east
might
be
prepared"
is
to
say
that
the
'gravy
train'
that
was
brought
forth
into
the
earth,
by
the
fallen
angels,
in
order
to
draw
all
the
world
into
the
deception,
shall
be
disrupted.
Spiritually
it
shall
cease.
Why?
Because,
it
is
time,
at
this
point,
"that
the
way
of
the
kings
of
the
east
might
be
prepared."
Who
are
the
"kings
of
the
east"?
The
word
"east",
in
this
verse
is
actually
2
Greek
words:
anatolees
heeliou.
#395
395
anatole
(an-at-ol-ay');
from
393;
a
rising
of
light,
i.e.
dawn
(figuratively);
by
implication,
the
east
(also
in
plural):
KJV--
dayspring,
east,
rising.
393
anatello
(an-at-el'-lo);
from
303
and
the
base
of
5056;
to
(cause
to)
arise:
KJV--
(a-,
make
to)
rise,
at
the
rising
of,
spring
(up),
be
up.
303
ana
(an-ah');
a
primary
preposition
and
adverb;
properly,
up;
but
(by
extension)
used
(distributively)
severally,
or
(locally)
at
(etc.):
KJV--
and,
apiece,
by,
each,
every
(man),
in,
through.
In
compounds
(as
a
prefix)
it
often
means
(by
implication)
repetition,
intensity,
reversal,
etc.
5056
telos
(tel'-os);
from
a
primary
tello
(to
set
out
for
a
definite
point
or
goal);
properly,
the
point
aimed
at
as
a
limit,
i.e.
(by
implication)
the
conclusion
of
an
act
or
state
(termination
[literally,
figuratively
or
indefinitely],
result
[immediate,
ultimate
or
prophetic],
purpose);
specifically,
an
impost
or
levy
(as
paid):
KJV--
+
continual,
custom,
end
(-ing),
finally,
uttermost.
Compare
5411.
[Strong's]
395
anatole-
1)
a
rising
(of
the
sun
and
stars)
2)
the
east
(the
direction
of
the
sun's
rising)
393
anatello-
to
rise
a)
to
cause
to
rise;
used
of
the
earth
bring
forth
plants
b)
to
rise,
to
arise,
to
rise
from,
to
be
descended
from;
used
of
sun
moon
and
stars
303
ana-
into
the
midst,
in
the
midst,
amidst,
among,
between
5056
telos-
1)
end
a)
termination,
the
limit
at
which
a
thing
ceases
to
be
(always
of
the
end
of
some
act
or
state,
but
not
of
the
end
of
a
period
of
time)
b)
the
end
1)
the
last
in
any
succession
or
series
2)
eternal
c)
that
by
which
a
thing
is
finished,
its
close,
an
issue
d)
the
end
to
which
all
things
relate,
the
aim,
purpose
2)
a
toll,
a
custom
(that
is,
indirect
tax
on
goods)
[Thayer's]
#2246
2246
helios
(hay'-lee-os);
from
hele
(a
ray;
perhaps
akin
to
the
alternate
of
138);
the
sun;
by
implication,
light:
KJV--
+
east,
sun.
138
haireomai
(hahee-reh'-om-ahee);
probably
akin
to
142;
to
take
for
oneself,
i.e.
to
prefer:
KJV--
choose.
Some
of
the
forms
are
borrowed
from
a
cognate
hellomai
(hel'-lom-ahee);
which
is
otherwise
obsolete.
142
airo
(ah'-ee-ro);
a
primary
root;
to
lift
up;
by
implication,
to
take
up
or
away;
figuratively,
to
raise
(the
voice),
keep
in
suspense
(the
mind),
specially,
to
sail
away
(i.e.
weigh
anchor);
by
Hebraism
[compare
5375]
to
expiate
sin:
KJV--
away
with,
bear
(up),
carry,
lift
up,
loose,
make
to
doubt,
put
away,
remove,
take
(away,
up).
[Strong's]
2246
helios-
1)
the
sun
2)
the
rays
of
the
sun
3)
the
light
of
day
138
haireomai-
1)
to
take
for
oneself,
to
prefer,
to
choose
2)
to
choose
by
vote,
to
elect
to
office
142
airo-
1)
to
raise
up,
elevate,
lift
up
a)
to
raise
from
the
ground,
to
take
up
(stones)
b)
to
raise
upward,
elevate,
lift
up
(the
hand)
c)
to
draw
up
(a
fish)
2)
to
take
upon
oneself
and
carry
what
has
been
raised
up,
to
bear
3)
to
bear
away
what
has
been
raised,
to
carry
off
a)
to
move
from
its
place
b)
to
take
off
or
away
what
is
attached
to
anything
c)
to
remove
d)
to
carry
off,
carry
away
with
one
e)
to
appropriate
what
is
taken
f)
to
take
away
from
another
what
is
his
or
what
is
committed
to
him,
to
take
by
force
g)
to
take
and
apply
to
any
use
h)
to
take
from
among
the
living,
either
by
a
natural
death,
or
by
violence
i)
to
cause
to
cease
[Thayer's]
The
word
"dayspring"
might
be
of
help
in
understanding
the
"kings
of
the
east".
Luke
1:77-79
77
To
give
knowledge
of
salvation
unto
his
people
by
the
remission
of
their
sins,
78
Through
the
tender
mercy
of
our
God;
whereby
the
dayspring
from
on
high
hath
visited
us,
79
To
give
light
to
them
that
sit
in
darkness
and
in
the
shadow
of
death,
to
guide
our
feet
into
the
way
of
peace.
(KJV)
In
this
time
of
preparation
("might
be
prepared"),
YHVH'S
servants
shall
also
be
preparing
the
way
for
the
return
of
YAHSHUA,
JESUS
CHRIST,
The
SAVIOR.
But,
before
YAHSHUA
can
come,
the
"bottomless
pit"
must
be
emptied,
and
sent
in
the
sight
of
earthly
flesh
men..."and
the
water
thereof
was
dried
up".
This
is
to
say
that
Satan,
disguised
as
'Jesus/King/Saviour',
must
come
and
stand
before
the
people
in
the
earth.
II
Th
2:1-4
1
Now
we
beseech
you,
brethren,
by
the
coming
of
our
Lord
Jesus
Christ,
and
by
our
gathering
together
unto
him,
2
That
ye
be
not
soon
shaken
in
mind,
or
be
troubled,
neither
by
spirit,
nor
by
word,
nor
by
letter
as
from
us,
as
that
the
day
of
Christ
is
at
hand.
3
Let
no
man
deceive
you
by
any
means:
for
that
day
shall
not
come,
except
there
come
a
falling
away
first,
and
that
man
of
sin
be
revealed,
the
son
of
perdition;
4
Who
opposeth
and
exalteth
himself
above
all
that
is
called
God,
or
that
is
worshipped;
so
that
he
as
God
sitteth
in
the
temple
of
God,
shewing
himself
that
he
is
God.
(KJV)
"And
I
saw
three
unclean
spirits
like
frogs
come
out
of
the
mouth
of
the
dragon,
and
out
of
the
mouth
of
the
beast,
and
out
of
the
mouth
of
the
false
prophet."
Who
is
"the
dragon"?
The
"dragon"
is
Satan's
total
false
government
and
religion,
theocracy,
which
includes
himself
and
the
fallen
angels.
These
fallen
angels
had
been
with
him
from
the
time
that
they
fell
away
from
YHVH'S
Elohiym
(in
the
1st
Heaven
age)
in
order
to
support
Satan.
Rev
12:3-4
3
And
there
appeared
another
wonder
in
heaven;
and
behold
a
great
red
dragon,
having
seven
heads
and
ten
horns,
and
seven
crowns
upon
his
heads.
4
And
his
tail
drew
the
third
part
of
the
stars
of
heaven,
and
did
cast
them
to
the
earth:
and
the
dragon
stood
before
the
woman
which
was
ready
to
be
delivered,
for
to
devour
her
child
as
soon
as
it
was
born.
(KJV)
Rev
12:9
9
And
the
great
dragon
was
cast
out,
that
old
serpent,
called
the
Devil,
and
Satan,
which
deceiveth
the
whole
world:
he
was
cast
out
into
the
earth,
and
his
angels
were
cast
out
with
him.
(KJV)
Who
is
"the
beast"?
The
"beast"
is
his
spurious
theocracy,
which
includes
all
those
earthly
flesh
men,
governmental
and
religious
leaders,
and
all
others
which
are
knowingly
or
unknowingly
supporting
Satan
as
they
and
then
he
are
visible
in
the
earth.
It
is
Satan's
'one
world'
spurious
theocracy.
(This
spurious
theocracy,
brought
in
by
the
fallen
angels,
is
referred
to
as
the
"beast".
Yet,
there
was
another
"beast"
in
the
earth,
made
up
of
the
men
and
their
governments
of
the
earth.
We
refer
to
this
"beast"
as
the
U.N..
But,
this
U.N.
"beast"
shall
receive
a
wound
so
grievous,
that
the
whole
world
will
go
to
war
over
it.
These
wars
will
then
bring
about
an
opportunity
for
Satan's
spurious
theocracy,
"beast",
to
come
in
and
save
the
people
and
stop
them
from
annihilating
each
other.
When
they
arrive,
this
will
cause
all
wars
to
cease,
thereby
allowing
them
to
"heal"
the
wounded
one
world
"beast"
we
call
the
U.N..
Rev
14:9-10
9
And
the
third
angel
followed
them,
saying
with
a
loud
voice,
If
any
man
worship
the
beast
and
his
image,
and
receive
his
mark
in
his
forehead,
or
in
his
hand,
10
The
same
shall
drink
of
the
wine
of
the
wrath
of
God,
which
is
poured
out
without
mixture
into
the
cup
of
his
indignation;
and
he
shall
be
tormented
with
fire
and
brimstone
in
the
presence
of
the
holy
angels,
and
in
the
presence
of
the
Lamb:
(KJV)
Rev
13:11-18
11
And
I
beheld
another
beast
coming
up
out
of
the
earth;
and
he
had
two
horns
like
a
lamb,
and
he
spake
as
a
dragon.
12
And
he
exerciseth
all
the
power
of
the
first
beast
before
him,
and
causeth
the
earth
and
them
which
dwell
therein
to
worship
the
first
beast,
whose
deadly
wound
was
healed.
13
And
he
doeth
great
wonders,
so
that
he
maketh
fire
come
down
from
heaven
on
the
earth
in
the
sight
of
men,
14
And
deceiveth
them
that
dwell
on
the
earth
by
the
means
of
those
miracles
which
he
had
power
to
do
in
the
sight
of
the
beast;
saying
to
them
that
dwell
on
the
earth,
that
they
should
make
an
image
to
the
beast,
which
had
the
wound
by
a
sword,
and
did
live.
15
And
he
had
power
to
give
life
unto
the
image
of
the
beast,
that
the
image
of
the
beast
should
both
speak,
and
cause
that
as
many
as
would
not
worship
the
image
of
the
beast
should
be
killed.
16
And
he
causeth
all,
both
small
and
great,
rich
and
poor,
free
and
bond,
to
receive
a
mark
in
their
right
hand,
or
in
their
foreheads:
17
And
that
no
man
might
buy
or
sell,
save
he
that
had
the
mark,
or
the
name
of
the
beast,
or
the
number
of
his
name.
18
Here
is
wisdom.
Let
him
that
hath
understanding
count
the
number
of
the
beast:
for
it
is
the
number
of
a
man;
and
his
number
is
Six
hundred
threescore
and
six.
(KJV)
Rev
17:11-14
11
And
the
beast
that
was,
and
is
not,
even
he
is
the
eighth,
and
is
of
the
seven,
and
goeth
into
perdition.
12
And
the
ten
horns
which
thou
sawest
are
ten
kings,
which
have
received
no
kingdom
as
yet;
but
receive
power
as
kings
one
hour
with
the
beast.
13
These
have
one
mind,
and
shall
give
their
power
and
strength
unto
the
beast.
14
These
shall
make
war
with
the
Lamb,
and
the
Lamb
shall
overcome
them:
for
he
is
Lord
of
lords,
and
King
of
kings:
and
they
that
are
with
him
are
called,
and
chosen,
and
faithful.
(KJV)
Who
is
"the
false
prophet"?
The
"false
prophet"
is
Satan
in
his
disguise
as
'Jesus/King/Saviour'.
Now,
there
will
be
other
false
prophets
who
shall
precede
Satan's
arrival.
These
shall
be
fallen
angels
disguised
as
great
prophets
of
old.
Disguised
as
"men
of
renown"
from
every
culture
and
religion
in
the
earth.
There
shall
also
be
fallen
angels
disguised
as
the
great
kings
of
the
earth.
Some
of
these,
we
know
as
the
"ten
toes"
are
of
the
"image"
as
spoken
in
Daniel
2.
Dan
2:42
42
And
as
the
toes
of
the
feet
were
part
of
iron,
and
part
of
clay,
so
the
kingdom
shall
be
partly
strong,
and
partly
broken.
(KJV)
"For
they
are
the
spirits
of
devils,
working
miracles,
which
go
forth
unto
the
kings
of
the
earth
and
of
the
whole
world,
to
gather
them
to
the
battle
of
that
great
day
of
God
Almighty."
The
spirits
or
minds
of
these
fallen
angels
are
not
limited
as
are
earthly
flesh
men's
minds.
Therefore,
having
the
full
power
which
they
had
when
they
were
formerly
of
the
Elohiym,
they
shall
be
able
to
work
"miracles"
upon
the
bodies
of
men,
and
upon
inanimate
objects
as
well.
"Behold,
I
come
as
a
thief.
Blessed
is
he
that
watcheth,
and
keepeth
his
garments,
lest
he
walk
naked,
and
they
see
his
shame."
"And
he
gathered
them
together
into
a
place
called
in
the
Hebrew
tongue
Armageddon."
Rev
16:16
16
And
he
gathered
them
together
into
a
place
called
in
the
Hebrew
tongue
Armageddon.
(KJV)
Rev
16:
17
And
the
seventh
angel
poured
out
his
vial
into
the
air;
and
there
came
a
great
voice
out
of
the
temple
of
heaven,
from
the
throne,
saying,
It
is
done.
18
And
there
were
voices,
and
thunders,
and
lightnings;
and
there
was
a
great
earthquake,
such
as
was
not
since
men
were
upon
the
earth,
so
mighty
an
earthquake,
and
so
great.
19
And
the
great
city
was
divided
into
three
parts,
and
the
cities
of
the
nations
fell:
and
great
Babylon
came
in
remembrance
before
God,
to
give
unto
her
the
cup
of
the
wine
of
the
fierceness
of
his
wrath.
20
And
every
island
fled
away,
and
the
mountains
were
not
found.
21
And
there
fell
upon
men
a
great
hail
out
of
heaven,
every
stone
about
the
weight
of
a
talent:
and
men
blasphemed
God
because
of
the
plague
of
the
hail;
for
the
plague
thereof
was
exceeding
great.
(KJV)
What
is
happening
at
the
time
when
the
"seventh
angel
poured
out
his
vial
into
the
air"?
"And
the
seventh
angel
poured
out
his
vial
into
the
air;
and
there
came
a
great
voice
out
of
the
temple
of
heaven,
from
the
throne,
saying,
It
is
done."
Rev
16:17
17
Kaí
ho
hébdomos
exécheen
teén
fiáleen
autoú
epí
tón
aéra
kaí
exeélthen
fooneé
megálee
ek
toú
naoú
apó
toú
thrónou
légousa
Gégonen
Let
us
read
this
as
it
was
originally
written
(Green's
Interlinear):
"
And
this
hébdomos
poured
out
this
vial
his
into
the
air,
and
there
came
a
voice
great
out
of
the
temple
from
the
throne
saying,
"It
is
done!""
What
is
this
word
"hébdomos"?
The
Greek
word
#1422
has
been
assigned
to
this
word
"hébdomos".
1422
duskolos
(doo'-kol-os);
from
1418
and
kolon
(food);
properly,
fastidious
about
eating
(peevish),
i.e.
(genitive
case)
impracticable:
KJV--
hard.
1418
dus-
(doos);
a
primary
inseparable
particle
of
uncertain
derivation;
used
only
in
composition
as
a
prefix;
hard,
i.e.
with
difficulty:
KJV--
+
hard,
+
grievous,
etc.
[Strong's]
1422
duskolos-
1)
hard
to
find
agreeable
food
for,
fastidious
about
food
2)
difficult
to
please,
always
finding
fault
3)
difficult
1418
dus--
prefix
conveying
the
idea
of
difficulty,
opposition,
injuriousness,
similar
to
our
English
"mis-"
or
"un-"
prefixes;
Since
this
is
always
used
as
a
prefix,
this
Strong's
number
is
not
listed
in
the
New
Testament.
[Thayer's]
As
we
can
see,
"hébdomos"
is
not
exactly
the
same
as
"duskolos".
In
every
translation,
and
a
multiple
of
different
Bibles
and
study
tools,
I
had
not
yet
been
able
to
completely
reconcile
this
word
and
it's
meaning.
The
word
Greek
word
"duskolos"
was
used
in
Mark
10:24,
and
refers
to
the
English word
"hard".
Mark
10:24
24
And
the
disciples
were
astonished
at
his
words.
But
Jesus
answereth
again,
and
saith
unto
them,
Children,
how
hard
is
it
for
them
that
trust
in
riches
to
enter
into
the
kingdom
of
God!
(KJV)
This
word
"hébdomos",
from
my
research
(as
best
as
I
am
able
to
figure
out),
is
actually
more
akin
to
the
Greek
word
"déina",
#1170
and
"déinos",
#1171.
"such
a
man"
(an
unnamed
person
or
angel)
...
"grievously",
"vehemently"
1170
deina
(di'-nah);
probably
from
the
same
as
1171
(through
the
idea
of
forgetting
the
name
as
fearful,
i.e.
strange);
so
and
so
(when
the
person
is
not
specified):
KJV--
such
a
man.
1171
deinos
(di-noce');
adverb
from
a
derivative
of
the
same
as
1169;
terribly,
i.e.
excessively:
KJV--
grievously,
vehemently.
[Strong's]
1170
deina-
such
a
one,
a
certain
one,
that
is,
one
whose
name
I
cannot
call
on
the
instant,
or
whose
name
it
is
of
no
importance
to
mention
1171
deinos-
terribly,
grievously
[Thayer's]
[I
simply
felt
led
to
bring
this
forth,
and
especially
to
reconcile
these
words
and
definitions
for
my
own
understanding.]
What
followed
the
announcement,
""It
is
done!"
"?
This
is
to
say,
"It
is
finished!".
The
following
events
shall
then
happen
very
quickly,
as
we
all
change
from
the
earthly
dimension
to
being
in
the
heavenly
dimension
of
The
LORD'S
Day.
"And
there
were
voices,
and
thunders,
and
lightnings;
and
there
was
a
great
earthquake,
such
as
was
not
since
men
were
upon
the
earth,
so
mighty
an
earthquake,
and
so
great."
Rev
16:18
18
Kaí
egénonto
astrapaí
kaí
foonaí
kaí
brontaí
kaí
seismós
egéneto
mégas
hoíos
ouk
egéneto
af
hoú
ánthroopos
egéneto
epí
teés
geés
teelikoútos
seismós
hoútoo
mégas
Let
us
look
at
each
of
these
events.
(They
shall
be
listed
in
the
corrected
order
as
they
were
originally
written.)
"lightnings"
(astrapaí
)
796
astrape
(as-trap-ay');
from
797;
lightning;
by
analogy,
glare:
KJV--
lightning,
bright
shining.
797
astrapto
(as-trap'-to);
probably
from
792;
to
flash
as
lightning:
KJV--
lighten,
shine.
792
aster
(as-tare');
probably
from
the
base
of
4766;
a
star
(as
strown
over
the
sky),
literally
or
figuratively:
KJV--
star.
4766
stronnumi
(strone'-noo-mee);
or
simpler
stronnuo
(strone-noo'-o);
prolongation
from
a
still
simpler
stroo
(stro'-o)
(used
only
as
an
alternate
in
certain
tenses;
probably
akin
to
4731
through
the
idea
of
positing);
to
"strew",
i.e.
spread
(as
a
carpet
or
couch):
KJV--
make
bed,
furnish,
spread,
strew.
4731
stereos
(ster-eh-os');
from
2476;
stiff,
i.e.
solid,
stable
(literally
or
figuratively):
KJV--
stedfast,
strong,
sure.
If
you
only
scanned
over
these
definitions,
please
go
back
and
read
them
again.
Now,
we
must
think
as
we
read
these,
and
understand
that
these
definitions
are
drawing
a
picture,
whereby
we
shall
have
an
inkling
of
what
it
shall
be
like
the
moment
we
go
from
living
in
these
earthly
flesh
containers/bodies
and
immediately
change,
and
begin
residing
in
the
dimension
of
The
LORD'S
DAY.
The
"light"
in
that
heavenly
dimension
is
so
much
more
substantial
and
true.
This
dimension
reveals
the
most
real
and
vivid
colors
and
subtle
nuances,
more
than
most
ever
have
been
able
to
see.
Our
earthly
flesh
eyes
are
as
if
they
have
thick
film
over
them,
in
comparison
to
that
which
our
eyes
will
perceive
in
that
Heavenly
dimension.
And,
with
the
visuals
of
this
resolute
dimension,
we
shall
all
obtain
a
steadfast
mind/spirit
which
will
have
full
understanding,
brought
forth
through
YAHSHUA'S
LIGHT.
This
"lightnings"
are
the
beginning
flashes
of
LIGHT
from
this
dimension.
---
"voices"
(foonaí
)
5456
phone
(fo-nay');
probably
akin
to
5316
through
the
idea
of
disclosure;
a
tone
(articulate,
bestial
or
artificial);
by
implication,
an
address
(for
any
purpose),
saying
or
language:
KJV--
noise,
sound,
voice.
5316
phaino
(fah'-ee-no);
prolongation
for
the
base
of
5457;
to
lighten
(shine),
i.e.
show
(transitive
or
intransitive,
literal
or
figurative):
KJV--
appear,
seem,
be
seen,
shine,
X
think.
5457
phos
(foce);
from
an
obsolete
phao
(to
shine
or
make
manifest,
especially
by
rays;
compare
5316,
5346);
luminousness
(in
the
widest
application,
nat.
or
artificial,
abstract
or
concrete,
literal
or
figurative):
KJV--
fire,
light.
5346
phemi
(fay-mee');
properly,
the
same
as
the
base
of
5457
and
5316;
to
show
or
make
known
one's
thoughts,
i.e.
speak
or
say:
KJV--
affirm,
say.
Compare
3004.
[Strong's]
5456
phone-
1)
a
sound,
a
tone;
used
of
inanimate
things,
as
musical
instruments
2)
a
voice;
used
of
the
sound
of
uttered
words
3)
speech;
used
of
a
(foreign)
language,
a
tongue
5316
phaino-
1)
to
bring
forth
into
the
light,
to
cause
to
shine,
to
shed
light
2)
to
shine
a)
to
shine,
to
be
bright
or
resplendent
b)
to
become
evident,
to
be
brought
forth
into
the
light,
to
come
to
view,
to
appear
1)
used
of
growing
vegetation,
to
come
to
light
2)
to
appear,
to
be
seen
3)
exposed
to
view
c)
to
meet
the
eyes,
to
strike
the
sight,
to
become
clear
or
manifest,
to
be
seen,
to
appear
d)
to
appear
to
the
mind,
to
seem
to
one's
judgment
or
opinion
5457
phos-
1)
light
a)
the
light
1)
emitted
by
a
lamp
2)
a
heavenly
light
such
as
surrounds
angels
when
they
appear
on
earth
b)
anything
that
emits
light
1)
a
star
2)
fire
because
it
is
light
and
sheds
light
3)
a
lamp
or
a
torch
c)
light,
that
is,
brightness;
used
of
a
lamp
2)
metaphorically:
a)
God
is
light;
light
has
an
extremely
delicate,
subtle,
pure,
brilliant
quality
b)
used
of
truth
and
its
knowledge,
together
with
the
spiritual
purity
associated
with
it
c)
what
is
exposed
to
the
view
of
all,
openly,
publicly
d)
reason,
mind;
the
power
of
understanding
especially
moral
and
spiritual
truth
5346
phemi-
1)
to
make
known
one's
thoughts,
to
declare
2)
to
say
[Thayer's]
The
"voices"
shall
be
YHVH'S
HOLY
TRUTH
opened
in
every
ear,
where
no
man
has
need
of
another
to
tell
them
what
was
said
or
meant.
Every
man
shall
have
YHVH'S
HOLY
Truth.
---
"thunders"
(brontaí)
1027
bronte
(bron-tay');
akin
to
bremo
(to
roar);
thunder:
KJV--
thunder
(-ing).
1027
bronte-
thunder
What
are
these
"thunders"?
Rev
10:1-11
1
And
I
saw
another
mighty
angel
come
down
from
heaven,
clothed
with
a
cloud:
and
a
rainbow
was
upon
his
head,
and
his
face
was
as
it
were
the
sun,
and
his
feet
as
pillars
of
fire:
2
And
he
had
in
his
hand
a
little
book
open:
and
he
set
his
right
foot
upon
the
sea,
and
his
left
foot
on
the
earth,
3
And
cried
with
a
loud
voice,
as
when
a
lion
roareth:
and
when
he
had
cried,
seven
thunders
uttered
their
voices.
4
And
when
the
seven
thunders
had
uttered
their
voices,
I
was
about
to
write:
and
I
heard
a
voice
from
heaven
saying
unto
me,
Seal
up
those
things
which
the
seven
thunders
uttered,
and
write
them
not.
5
And
the
angel
which
I
saw
stand
upon
the
sea
and
upon
the
earth
lifted
up
his
hand
to
heaven,
6
And
sware
by
him
that
liveth
for
ever
and
ever,
who
created
heaven,
and
the
things
that
therein
are,
and
the
earth,
and
the
things
that
therein
are,
and
the
sea,
and
the
things
which
are
therein,
that
there
should
be
time
no
longer:
7
But
in
the
days
of
the
voice
of
the
seventh
angel,
when
he
shall
begin
to
sound,
the
mystery
of
God
should
be
finished,
as
he
hath
declared
to
his
servants
the
prophets.
8
And
the
voice
which
I
heard
from
heaven
spake
unto
me
again,
and
said,
Go
and
take
the
little
book
which
is
open
in
the
hand
of
the
angel
which
standeth
upon
the
sea
and
upon
the
earth.
9
And
I
went
unto
the
angel,
and
said
unto
him,
Give
me
the
little
book.
And
he
said
unto
me,
Take
it,
and
eat
it
up;
and
it
shall
make
thy
belly
bitter,
but
it
shall
be
in
thy
mouth
sweet
as
honey.
10
And
I
took
the
little
book
out
of
the
angel's
hand,
and
ate
it
up;
and
it
was
in
my
mouth
sweet
as
honey:
and
as
soon
as
I
had
eaten
it,
my
belly
was
bitter.
11
And
he
said
unto
me,
Thou
must
prophesy
again
before
many
peoples,
and
nations,
and
tongues,
and
kings.
(KJV)
"seven
thunders
uttered
their
voices"
We
have
already
looked
at
the
word
"voices",
so
what
did
the
"seven
thunders"
reveal;
what
was
"uttered"?
These
"seven
thunders"
will
reveal
that
which
shall
become
of
all
who
had
not
yet
overcome.
These
people
did
not
take
heed
when
FATHER
gave
forth
the
Light
of
HIS
Truth;
they
took
not
heed
when
HIS
HOLY
SPIRIT'S
Voice
came
forth
through
HIS
servants
mouths.
The
"seven
thunders"
will
make
it
obvious
to
these
that
they
were
"a
day
late,
and
dollar
short",
so
to
speak.
And,
they
will
have
need
to
be
taught
discipline,
until
the
end
of
The
LORD'S
Day.
---
"and
there
was
a
great
earthquake,
such
as
was
not
since
men
were
upon
the
earth,
so
mighty
an
earthquake,
and
so
great."
"earthquake"
(seismós)
4578
seismos
(sice-mos');
from
4579;
a
commotion,
i.e.
(of
the
air)
a
gale,
(of
the
ground)
an
earthquake:
KJV--
earthquake,
tempest.
4579
seio
(si'-o);
apparently
a
primary
verb;
to
rock
(vibrate,
properly,
sideways
or
to
and
fro),
i.e.
(generally)
to
agitate
(in
any
direction;
cause
to
tremble);
figuratively,
to
throw
into
a
tremor
(of
fear
or
concern):
KJV--
move,
quake,
shake.
[Strong's]
4578
seismos-
1)
a
shaking,
a
commotion
2)
a
tempest
3)
an
earthquake
4579
seio-
to
shake,
to
agitate,
to
cause
to
tremble
a)
used
of
men,
to
be
thrown
into
a
tremor,
to
quake
for
fear
b)
metaphorically,
to
agitate
the
mind
[Thayer's]
Now,
this
not
an
ordinary
shift
in
the
earth,
but
"a
great
earthquake,
such
as
was
not
since
men
were
upon
the
earth,
so
mighty
an
earthquake,
and
so
great".
This
is
a
opening
of
the
three
separate
dimensions
that
shall
be
created
when
YAHSHUA
returns.
"And
the
great
city
was
divided
into
three
parts,
and
the
cities
of
the
nations
fell:
and
great
Babylon
came
in
remembrance
before
God,
to
give
unto
her
the
cup
of
the
wine
of
the
fierceness
of
his
wrath."
19
Kaí
egéneto
hee
pólis
hee
megálee
eis
tría
méree
kaí
hai
póleis
toón
ethnoón
épesan
Kaí
Babuloón
hee
megálee
emneésthee
enoópion
toú
Theoú
doúnai
auteé
tó
poteérion
toú
oínou
toú
thumoú
teés
orgeés
autoú
This
"great
earthquake",
the
dividing
of
dimensions,
shall
result
in
three
sections.
On
the
right,
all
those
who
have
overcome,
shall
be
with
YAHSHUA,
JESUS
CHRIST,
in
the
time
of
the
LORD'S
Day.
Those
who
had
not
yet
overcome,
shall
be
separated
from
those
who
have.
These
shall
be
on
the
left,
or
"away"
from
YAHSHUA,
during
the
time
of
The
LORD'S
Day.
These
shall
have
the
opportunity
to
overcome,
as
they
learn
the
discipline
that
they
refused
when
they
had
been
in
their
earthly
flesh.
These
will
be
taught
YHVH'S
discipline
by
YAHSHUA'S
servants
who
have
overcome
"Death".
There
is
also
another
part
of
this
division
between
those
who
have
overcome
and
those
who
have
not.
It
is
the
"void",
called
the
"bottomless
pit",
where
Satan,
then
revealed
for
who
he
really
is,
shall
be
held
until
the
end
of
the
time
of
The
LORD'S
Day.
His
spurious
government
and
false
prophets
(all
his
fallen
angels)
shall
be
destroyed,
and
Satan
shall
stand
alone
in
the
"bottomless
pit".
{He
shall
be
released
a
short
season
again,
at
the
end
of
The
LORD'S
DAY.
And,
after
drawing
all
who
will
still
remain
loyal
to
him,
shall
be
utterly
destroyed
with
them.}
"And
every
island
fled
away,
and
the
mountains
were
not
found."
20
Kaí
pása
neésos
éfugen
kaí
óree
ouch
heurétheesan
This
speaks
of
the
earthly
governments
and
their
laws.
For,
in
The
LORD'S
Day,
there
shall
be
only
one
GOVERNMENT
and
LAW,
and
that
shall
be
of
YAHSHUA,
JESUS
CHRIST.
"
And
there
fell
upon
men
a
great
hail
out
of
heaven,
every
stone
about
the
weight
of
a
talent:
and
men
blasphemed
God
because
of
the
plague
of
the
hail;
for
the
plague
thereof
was
exceeding
great."
21
Kaí
chálaza
megálee
hoos
talantiaía
katabaínei
ek
toú
ouranoú
epí
toús
anthroópous
kaí
eblasfeémeesan
hoi
ánthroopoi
tón
Theón
ek
teés
pleegeés
teés
chalázees
hóti
megálee
estín
hee
pleegeé
auteés
sfódra
Now,
do
not
confuse
this
"great
hail
out
of
heaven",
which
will
occur
at
Armageddon,
with
that
which
shall
occur
in
Hamongog.
The
events
at
Hamongog
shall
occur
just
moments
before
YAHSHUA
returns,
and
before
the
dimensional
change.
The
hailstones,
which
fall
upon
those
who
will
come
to
be
in
the
valley
of
Hammongog,
shall
literally
kill
these
men's
flesh
bodies.
These
have
earned
this
"reward",
because
they
are
of
the
people
who
bowed
not
to
YHVH
nor
Satan,
but
only
thought
of
what
they
wanted
for
themselves.
These
shall
think,
at
that
time,
they
would
be
able
to
come
across
Alaska,
and
simply
take
over
the
richest
land
of
this
earthly
dimension,
the
U.S.,
because
they
shall
think
that
they
shall
be
able
to
remain
in
this
earth
age.
YHVH,
Our
FATHER,
has
an
enormous
surprise
waiting
for
them!
This
"great
hail
out
of
heaven"
at
the
time
of
Armageddon
can
not
physically
do
harm,
because
at
that
time
we
will
all
have
been
changed
to
the
dimension
of
The
LORD'S
Day.
But,
in
the
earthly
dimension,
the
"great
hail
out
of
heaven"
will
begin
to
break
down
all
the
things
and
buildings
of
man
which
were
built
upon
the
earth.
This
will
be
the
start
of
the
preparation
of
the
earth
for
The
Eternity.
[It
is
finished!]
May
FATHER
bless
all
who
Love
HIM
and
do
HIS
Work.
[End of Study] |
|
.
