Zech 5:1-11 
1 Then I turned, and lifted up mine eyes, and looked, and behold a flying roll. 

"flying" refers to something covered, as with wings for protection. 
"roll" speaks of a scroll or book. 

So, we are looking at YHVH'S Word and HIS Plan. 

Zech 5: 
2 And he said unto me, What seest thou? And I answered, I see a flying roll; the length thereof is twenty cubits, and the breadth thereof ten cubits. 

The number "twenty" concerns 'Redemption'. 
The number "ten" concerns 'Testimony: Law and Responsibility'. 
This "twenty" by "ten" 'covered, as with wings' 'scroll or book', includes the area within it, which would be 200 square cubits. 
The number '200' speaks of 'Insufficiency'. So, what we are seeing is the representation of YHVH'S protected Word concerning 'Redemption', and YHVH'S Word concerning 'Law and Responsibility' within or having to do with 'Testimony'. 

Zech 5: 
3 Then said he unto me, This is the curse that goeth forth over the face of the whole earth: for every one that stealeth shall be cut off as on this side according to it; and every one that sweareth shall be cut off as on that side according to it. 

"This is the curse that goeth forth over the face of the whole earth". 
Who are these upon the "face of the whole earth" who shall feel this "curse"? 

"every one that stealeth" have placed themselves 'away from' YHVH'S Word. 
This word "stealeth" refers to 'deception', and the taking away of that which does not rightfully belong to the taker.

Specifically, this refers to Satan and all those working for him who attempt to steal YHVH'S children and who attempt to steal YHVH'S Government and Kingdom. 

And, "every one that sweareth" shall be on the opposite side (the good side). 
This word "sweareth" speaks of those who have sworn an oath to abide in YAHSHUA, and do YHVH'S Will. 

Consider the words "according to it" used in both "for every one that stealeth shall be cut off as on this side according to it" and "and every one that sweareth shall be cut off as on that side according to it". 

This "according to it" speaks of comparing the actions done by both these groups to that which is written in YHVH'S Word. 
One is working against or contrary to YHVH'S Word. And, one is working for and in compliance to YHVH'S HOLY WORD. 
Each individual decides his own 'sentence' by his own actions. 

The words "shall be cut off" do not necessarily carry a negative connotation, but be can either positive or negative. 
"shall be cut off" 
5352 naqah (naw-kaw'); 
a primitive root; to be (or make) clean (literally or figuratively); by implication (in an adverse sense) to be bare,
i.e. extirpated: 
KJV-- acquit X at all, X altogether, be blameless, cleanse, (be) clear (-ing), cut off, be desolate, be free, be (hold) guiltless, be 
(hold) innocent, X by no means, be quit, be (leave) unpunished, X utterly, X wholly. 

5352 naqah- 
to be empty, to be clear, to be pure, to be free, to be innocent, to be desolate, to be cut off 
a) (Qal) to be empty, to be clean, to be pure 
b) (Niphal) 
1) to be cleaned out, to be purged out 
2) to be clean, to be free from guilt, to be innocent 
3) to be free, to be exempt from punishment 
4) to be free, to be exempt from obligation 
c) (Piel) 
1) to hold innocent, to acquit 
2) to leave unpunished 

Zech 5: 
4 I will bring it forth, saith the LORD of hosts, and it shall enter into the house of the thief, and into the house of him that sweareth falsely by my name: and it shall remain in the midst of his house, and shall consume it with the timber thereof and the stones thereof. 

What is being brought forth? 
The "curse that goeth forth" (as spoken of in verse 3). 
Does this "curse" harm YHVH'S goodly servants who have sworn an oath to YHVH? No. 
But, it shall come upon "the house of the thief, and into the house of him that sweareth falsely by my name".
And, it shall remain in the midst of their house until all evil is consumed. 

Zech 5: 
5 Then the angel that talked with me went forth, and said unto me, Lift up now thine eyes, and see what is this that goeth forth. 
6 And I said, What is it? And he said, This is an ephah that goeth forth. He said moreover, This is their resemblance through all the earth. 

"This is their resemblance through all the earth." 
Whose "resemblance"? 
This refers to the "curse". 
What exactly is the "curse"? 
It is YHVH'S Wrath and Correction HE sends to flesh man before YAHSHUA returns. 
The "curse" is that which the wicked and slothful men of the world have earned and deserve. 
This speaks of Satan's spurious government and Satan disguised as 'Jesus/King/God', especially for 3.5 years before their arrival, and during their time in the sight of flesh men. 
The people want to believe the lie and do their work through their corrupted ways , so YHVH will send then strong delusion, so that they believe the lie and do their work for the spurious prophets/kings and the spurious 'one', Satan. 

How is this represented (their resemblance through all the earth)? 
FATHER uses the analogy of an "ephah that goeth forth". 
What is an "ephah"? 
This speaks of an Egyptian measurement, specifically the capacity of the 'receptacle' which holds a specific amount. 
The fact that it is an Egyptian measurement, refers to 'bondage'. 
So, this is a receptacle that holds it's contents in bondage. 

Zech 5: 
7 And, behold, there was lifted up a talent of lead: and this is a woman that sitteth in the midst of the ephah. 

What does this "lead" refer to? 
Plumb lines were made of "lead". (Amos 7:7) 
And, "lead" was used to purify silver. 

Jer 6:27-30 
27 I have set thee for a tower and a fortress among my people, that thou mayest know and try their way. 
28 They are all grievous revolters, walking with slanders: they are brass and iron; they are all corrupters. 
29 The bellows are burned, the lead is consumed of the fire; the founder melteth in vain: for the wicked are not plucked away. 
30 Reprobate silver shall men call them, because the LORD hath rejected them. (KJV) 

Ezek 22:18-22 
18 Son of man, the house of Israel is to me become dross: all they are brass, and tin, and iron, and lead, in the midst of the furnace; they are even the dross of silver. 
19 Therefore thus saith the Lord GOD; Because ye are all become dross, behold, therefore I will gather you into the midst of Jerusalem. 
20 As they gather silver, and brass, and iron, and lead, and tin, into the midst of the furnace, to blow the fire upon it, to melt it; so will I gather you in mine anger and in my fury, and I will leave you there, and melt you. 
21 Yea, I will gather you, and blow upon you in the fire of my wrath, and ye shall be melted in the midst thereof. 
22 As silver is melted in the midst of the furnace, so shall ye be melted in the midst thereof; and ye shall know that I the LORD have poured out my fury upon you. (KJV) 

"a talent of" 
3603 kikkar (kik-kawr'); 
from 3769; a circle, i.e. (by implication) a circumjacent tract or region, expec. the Ghor or valley of the Jordan;
also a (round) loaf; also a talent (or large [round] coin): 
KJV-- loaf, morsel, piece, plain, talent. 
3769 karar (kaw-rar'); 
a primitive root; to dance (i.e. whirl): -dance (-ing). 
(Strong's) 

3603 kikkar- 
a round 
a) a round district (the environs of the Jordan Valley) 
b) a round loaf (used of bread) 
c) a round weight, a talent (of gold, silver, bronze, iron) 
3769 karar- 
(Pilpel) 
to whirl, dance; whirling, dancing (participle) 
(Brown-Driver-Briggs') 

"there was lifted up" 
5375 nasa' (naw-saw'); 
or nacah (Psalm 4 6 [7]) (naw-saw'); a primitive root; to lift, in a great variety of applications, literal and figurative,
absol. and  rel. (as follows): 
KJV-- accept, advance, arise, (able to, [armor], suffer to) bear (-er, up), bring (forth), burn, carry (away), cast,
contain, desire,  ease, exact, exalt (self), extol, fetch, forgive, furnish, further, give, go on, help, high, hold up, honorable (+man), lade, lay, lift 
(self) up, lofty, marry, magnify, X needs, obtain, pardon, raise (up), receive, regard, respect, set (up), spare, stir up, + swear, take (away, up), X utterly, wear, yield. 
(Strong's) 

5375 nasa' or nacah (Psa. 4:6 [7])- 
to lift, to bear up, to carry, to take 
a) (Qal) 
1) to lift, to lift up 
2) to bear, to carry, to support, to sustain, to endure 
3) to take, to take away, to carry off, to forgive 
b) (Niphal) 
1) to be lifted up, to be exalted 
2) to lift oneself up, to rise up 
3) to be borne, to be carried 
4) to be taken away, to be carried off, to be swept away 
c) (Piel) 
1) to lift up, to exalt, to support, to aid, to assist 
2) to desire, to long (figurative) 
3) to carry, to bear continuously 
4) to take, to take away 
d) (Hithpael) to lift oneself up, to exalt oneself 
e) (Hiphil) 
1) to cause one to bear (iniquity) 
2) to cause to bring, to have brought 
(Brown-Driver-Briggs') 

The "lead" 'lid' (talent of) is "this woman". And, "this woman" speaks of what Jerusalem (government and religion) has become while sitting in the midst of the receptacle of bondage. 

Rev 17:1-5 
1 And there came one of the seven angels which had the seven vials, and talked with me, saying unto me, Come hither; I will shew unto thee the judgment of the great whore that sitteth upon many waters: 
2 With whom the kings of the earth have committed fornication, and the inhabitants of the earth have been made drunk with the wine of her fornication. 
3 So he carried me away in the spirit into the wilderness: and I saw a woman sit upon a scarlet coloured beast, full of names of blasphemy, having seven heads and ten horns. 
4 And the woman was arrayed in purple and scarlet colour, and decked with gold and precious stones and pearls, having a golden cup in her hand full of abominations and filthiness of her fornication: 
5 And upon her forehead was a name written, MYSTERY, BABYLON THE GREAT, THE MOTHER OF HARLOTS AND ABOMINATIONS OF THE EARTH. (KJV) 

Rev 17:18 
18 And the woman which thou sawest is that great city, which reigneth over the kings of the earth. (KJV) 


Zech 5: 
8 And he said, This is wickedness. And he cast it into the midst of the ephah; and he cast the weight of lead upon the mouth thereof. 

The "curse" is cast within this 'receptacle of bondage'; it is all that is of "wickedness". 
And, this "lead" lid, who is "MYSTERY, BABYLON THE GREAT, THE MOTHER OF HARLOTS AND ABOMINATIONS OF THE EARTH", is cast upon the mouth of the receptacle of bondage. 

Zech 5: 
9 Then lifted I up mine eyes, and looked, and, behold, there came out two women, and the wind was in their wings; for they had wings like the wings of a stork: and they lifted up the ephah between the earth and the heaven. 

"there came out two women, and the wind was in their wings; for they had wings like the wings of a stork: and they lifted up the ephah between the earth and the heaven" 
A "stork" refers to a kind, gentle, maternal bird. 
Again, "wings" refers to 'protection', 'covering'. 
"and the wind was in their wings" speaks of YHVH'S HOLY SPIRIT, Who was in their covering protection. 
These "two women" refers to pious saints/angels in service unto YHVH. Also, the word "women" refers to YHVH'S Wife, spiritually speaking. 

Zech 5: 
10 Then said I to the angel that talked with me, Whither do these bear the ephah? 
11 And he said unto me, To build it an house in the land of Shinar: and it shall be established,  and set there upon her own base. (KJV) 

Where did they take it? 
"and they lifted up the ephah between the earth and the heaven" in order to "To build it an house in the land of Shinar: and it shall be established, and set there upon her own base." 
What is "Shinar"? 
This speaks of the plain of Babylon....the spiritual 'lowland' of confusion. 

Chapter 5 of Zechariah gave us a visual analogy of that which shall come about for three and a half years before and then when Satan's government comes in the sight of men. And, with the arrival of Satan's spurious prophets/kings, we shall this "house in the land of Shinar" (in the land of confusion) built (set up). We shall witness it being "established, and set there upon her own base".